Edo

Edo (江戸, literally "bay-entrance" or "estuary"), also romanized as Yedo or Yeddo, is the former name of Tokyo. It was the seat of power for the Tokugawa shogunate, which ruled Japan from 1603 to 1868. During this period, it grew to become one of the largest cities in the world and home to an urban culture centered on the notion of a "floating world".

History

From the establishment of the Tokugawa bakufu headquarters at Edo, the town became the de facto capital and center of political power, although Kyoto remained the formal capital of the country. Edo grew from what had been a small, little-known fishing village in 1457 into the largest metropolis in the world with an estimated population of 1,000,000 by 1721.

Edo was repeatedly devastated by fires, with the Great Fire of Meireki in 1657 being the most disastrous. An estimated 100,000 people died in the fire. During the Edo period, there were about 100 fires mostly begun by accident and often quickly escalating and spreading through neighborhoods of wooden machiya which were heated with charcoal fires. Between 1600 and 1945, Edo/Tokyo was leveled every 25–50 years or so by fire, earthquakes, or war.

Edo people

Benin Edo or Bini is the name for the place, people and language of an ethnic group in Nigeria. Similar languages are spoken from the following ethnic groups that include the Esan, the Afemai, the Owan among others. The Edo are also referred to as "Bini" or as the "Benin ethnic group", though currently the people themselves prefer to be simply called "Edo". The Edo are the descendants of the people who founded the former Benin Empire, which was located in South/Mid-Western Nigeria, encompassing what is now the Edo State of Nigeria, as well as surrounding areas.

The name "Benin" is a Portuguese corruption, ultimately from the Itsekhiri's "Ubinu", which came into use during the reign of Oba Ewuare the Great, c. 1440. The Itsekhiri's "Ubinu" was used to describe the royal administrative centre or city or capital proper of the kingdom, Edo. 'Ubinu' was later corrupted to 'Bini' by the mixed ethnicities living together at the centre; and further corrupted to "Benin" around 1485 when the Portuguese began trade relations with Oba Ewuare. See Oba of Benin

Edo (state)

Edo is an inland state in western Nigeria. Its capital is Benin City. It is bounded in the north and east by Kogi State, in the south by Delta State and in the west by Ondo State.

History

The land now known as Edo state, with Benin City as it capital, has a long history of civilisation. Historians and researchers trace its existence to as far back as prehistoric times. As a well-organized unified community. Under a very formidable monarchial authority called Ogiso. With a verbal government machinery representing legislative, executive and judiciary, with some form of checks and balances more or democratic in form. With the people called Igodomigodo {Benins} {Edo} as it inhabitants.

As prince E. Eweka put it, "No one is really certain about the origin of the Edo people whose origin appears to have been lost in myths and legends of the distant past" What is very certain is that Edo Civilization is well over 6000 years according to scientific evidence and before the first ancient inhabitant of Edo land was unified under a monarchial authority of ogiso. The Igodomigodos {Edos} {Binis} govern themselves through the ancient system of seIf governance called Owere {community elders}. The oldest male person in the community who is also the senior among Owere is automatically installed as Odionwere {senior among the community elders}. Odionwere and Owere manage the day-to-day affair of their various communities. This system is still practice in Edo-land to this day.

Debian-Installer

Debian-Installer is an installation program designed for the Debian Linux distribution. It originally appeared in Debian release 3.1 (Sarge), released on June 6, 2005, although the first release of a Linux distribution it was used with was Skolelinux Venus (1.0). It is also one of two official installers available for Ubuntu; the other being called Ubiquity (itself based on parts of debian-installer) which was introduced in Ubuntu 6.06 (Dapper Drake).

It makes use of cdebconf (a reimplementation of debconf in C) to perform configuration at install time.

Originally, it only supported text-mode and ncurses. A graphical front-end (using GTK+-DirectFB) was first introduced in Debian 4.0 (Etch). Since Debian 6.0 (Squeeze), it uses Xorg instead of DirectFB.

debootstrap

debootstrap is a software which allows to install a Debian base system into a subdirectory of another, already installed operating system. It needs access to a Debian repository and doesn't require an installation CD. It can also be installed and run from another operating system or to create a "cross-debootstrapping", a rootfs for a machine of a different architecture, for instance, OpenRISC. There is also a largely equivalent version written in C – cdebootstrap, which is used in debian-installer.

Di

Di or DI may refer to:

People

Ethnography

Places

Abbreviation

Natural sciences

View (Buddhism)

View or position (Pali diṭṭhi, Sanskrit dṛṣṭi) is a central idea in Buddhism. In Buddhist thought, in contrast with the commonsense understanding, a view is not a simple, abstract collection of propositions, but a charged interpretation of experience which intensely shapes and affects thought, sensation, and action. Having the proper mental attitude toward views is therefore considered an integral part of the Buddhist path.

Positions

Views are produced by and in turn produce mental conditioning. They are symptoms of conditioning, rather than neutral alternatives individuals can dispassionately choose. The Buddha, according to the discourses, having attained the state of unconditioned mind, is said to have "passed beyond the bondage, tie, greed, obsession, acceptance, attachment, and lust of view."

The Buddha of the early discourses often refers to the negative effect of attachment to speculative or fixed views, dogmatic opinions, or even correct views if not personally known to be true. In describing the highly diverse intellectual landscape of his day, he is said to have referred to "the wrangling of views, the jungle of views." He assumed an unsympathetic attitude toward speculative and religious thought in general. In a set of poems in the Sutta Nipata, the Buddha states that he himself has no viewpoint. According to Steven Collins, these poems distill the style of teaching that was concerned less with the content of views and theories than with the psychological state of those who hold them.