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Original author(s) | Debian Project |
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Developer(s) | Debian Install System Team |
Stable release | 6.0.4 (Squeeze) / January 28, 2012 |
Development status | active |
Written in | C |
Operating system | Debian, (loading from Microsoft Windows is supported via win32-loader) |
Available in | 87 Languages |
Type | OS installer |
License | GPL |
Website | www.debian.org/devel/debian-installer/ |
Debian-Installer is the installation program for Debian. It was originally written for the Debian 3.1 release (codename: “sarge”), although the first "release" version of a Linux distribution it was used with was Skolelinux Venus (1.0). It is also one of two official installers available for Ubuntu; the other being called Ubiquity (itself based on parts of debian-installer) which was introduced in Ubuntu 6.06 (codename: "Dapper Drake").
It makes use of cdebconf (a reimplementation of debconf in C) to perform configuration at install time.
Originally, it only supported text-mode and ncurses. A graphical front-end (using GTK+-DirectFB) was first introduced in Debian 4.0 (codename: “etch”). Since Debian 6.0 (codename: “Squeeze”), it uses Xorg instead of DirectFB.
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Di or DI may refer to:
View or position (Pali diṭṭhi, Sanskrit dṛṣṭi) is a central idea in Buddhism. In Buddhist thought, in contrast with the commonsense understanding, a view is not a simple, abstract collection of propositions, but a charged interpretation of experience which intensely shapes and affects thought, sensation, and action. Having the proper mental attitude toward views is therefore considered an integral part of the Buddhist path.
Views are produced by and in turn produce mental conditioning. They are symptoms of conditioning, rather than neutral alternatives individuals can dispassionately choose. The Buddha, according to the discourses, having attained the state of unconditioned mind, is said to have "passed beyond the bondage, tie, greed, obsession, acceptance, attachment, and lust of view."
The Buddha of the early discourses often refers to the negative effect of attachment to speculative or fixed views, dogmatic opinions, or even correct views if not personally known to be true. In describing the highly diverse intellectual landscape of his day, he is said to have referred to "the wrangling of views, the jungle of views." He assumed an unsympathetic attitude toward speculative and religious thought in general. In a set of poems in the Sutta Nipata, the Buddha states that he himself has no viewpoint. According to Steven Collins, these poems distill the style of teaching that was concerned less with the content of views and theories than with the psychological state of those who hold them.
D.I. is a Southern California punk band featuring ex-Adolescents and Social Distortion drummer Casey Royer on vocals. Royer formed the group after he and former Social Distortion original member Rikk Agnew (also formerly of Christian Death), left the original Mike Ness Social Distortion crew.
Since forming in 1981, D.I. has had many line-up changes and Royer has been the only constant member of the band. The rotating line-up usually consists of former members of The Adolescents and Social Distortion (including the Agnew brothers, Rikk and Alfie). The band has continued to work, although they have had inactive periods, which include the band going on hiatus between albums. During their years of touring and recording albums, D.I. have never gained a huge mainstream success, but they have influenced many of the mostly formed in the 90's melodic hardcore punk/punk rock revival bands, including Face to Face, Guttermouth, Jughead's Revenge,The Offspring and Pennywise. Members of the band also joined up with Daddy X and The Dirtball of the Kottonmouth Kings, to create the punk rock group The X-Pistols, in 2010.
D.I. is the eponymously titled debut EP by the American hardcore punk band D.I., released in 1983 through Revenge Records. It was recorded by the band's early lineup of Casey Royer, Rikk Agnew, Tim Maag, Derek O'Brien, Steve Roberts, and Frederic Taccone. The EP was re-released in 1987 by Triple X Records as Team Goon with four additional tracks: The first three—"Nuclear Funeral", "The Saint", and a cover version of Gary Glitter's "Rock and Roll Part II"—were recorded by the band's mid-1980s lineup of Royer, John Bosco, Steve Garcia, and brothers Rikk and Alfie Agnew, while the fourth—a cover version of Devo's "Uncontrollable Urge"—was recorded by the late-1980s lineup of Royer, Bosco, Steve Drt, Sean Elliott, and Hedge.
D.I. received a positive review from Ruth Schwartz of Maximumrocknroll, who said "D.I. have well-executed, concise songs with interesting but not necessarily innovative arrangements. There are a lot of obvious influences here—Flipper, Adolescents, Circle Jerks, Misfits—but the witty lyrics and good production make it plenty entertaining."
D1, D01, D.I, D.1 or D-1 can refer to:
and also :
You see I first felt death as a very little kid
Those bloody bloody nightmares I wish I had hid
You can see beauty being close to evil
I saw Venus De Milo
Twisted like a twisted brain
Was it hate or was her love insane?
Now they're gone but I remain
I'm just like her now, I'm just like her, I'm just like
She pulled me into the deat trap, pulled me into the death trap
Only took 3 times
She pulled me into the deat trap, pulled me into the death trap
Only took 3 times, 3 times in her head
So psychotic, neurotic breakdown
I stood and laughed as the body fell down
Pulling wings off little birds
Smashing, remembering thinking of the scene
When I woke I was screaming
No one could understand where the truth was
I was the only one, I was the jealous one
She pulled me into the deat trap, pulled me into the death trap
Only took 3 times
She pulled me into the deat trap, pulled me into the death trap
Only took 3 times, 3 times in the head
The lone was out, I was alone
All bu myself, I was damned no home
My parents murdered everything thrown away
Life is such a game and I'm not really sure I wanna play
I'm a bad seed I have a damaged brain