Kino may refer to:
In film and theatre: (from the Norwegian, German and the Russian spelling of cine for cinema)
In music:
Kino was a free software GTK+-based video editing software application for Linux and other Unix-like operating systems. The development of Kino was started at the end of 2000 by Dan Dennedy and Arne Schirmacher. The project's aim was: "Easy and reliable DV editing for the Linux desktop with export to many usable formats." The program supported many basic and detailed audio/video editing and assembling tasks.
Kino has been included in several Linux distributions, including Debian, Puppy Linux and Ubuntu.BSD ports are also available.
Development towards major feature implementations in Kino was slowed due to the lead developer, Dan Dennedy's inclination towards the development of Media Lovin' Toolkit. Dennedy indicated when he released Kino 1 that he was returning to work on the MLT Framework to support Kdenlive (another Linux non-linear digital video editor), "since its latest version shows much promise."
As of August 5, 2013, the official website for Kino indicated that the project is "dead" and that users should try alternative software.
Kino is the name of the plant gum produced by various plants and trees, particularly Eucalyptus, in reaction to mechanical damage, and which can be tapped by incisions made in the trunk or stalk. Its red colour, together with the tendency of some species to ooze large amounts of it from wounds, is the source of the common names "red gum" and "bloodwood". The word “kino” is of West African origin.
Astringent tannin compounds are a major active component of kinos. The chief constituent of kino is kinotannic acid, of which it contains 70 to 80 per cent. It also contains kino red, a phlobaphene produced from kinotannic acid by oxidation. Kino also yields kinoin, a crystalline neutral principle.
In cold water it is only partially dissolved, leaving a pale flocculent residue which is soluble in boiling water but deposited again upon cooling. It is soluble in alcohol and caustic alkalis, but not in ether.
When exuding from the tree, it resembles red-currant jelly, but hardens in a few hours after exposure to the air and sun. Kinos typically dry to an amber-like material. It consists of dark red angular fragments, rarely larger than a pea. Of the small angular glistening fragments, the smaller are reddish, and the larger are almost black; thin pieces are ruby red. It is brittle and easily powdered. It has no smell, but a very astringent taste.
A cure is the end of a medical condition; the substance or procedure that ends the medical condition, such as a medication, a surgical operation, a change in lifestyle, or even a philosophical mindset that helps end a person's sufferings. It may also refer to the state of being healed, or cured.
A remission is a temporary end to the medical signs and symptoms of an incurable disease. A disease is said to be incurable if there is always a chance of the patient relapsing, no matter how long the patient has been in remission.
The proportion of people with a disease that are cured by a given treatment, called the cure fraction or cure rate, is determined by comparing disease-free survival of treated people against a matched control group that never had the disease.
Another way of determining the cure fraction and/or "cure time" is by measuring when the hazard rate in a diseased group of individuals returns to the hazard rate measured in the general population.
Inherent in the idea of a cure is the permanent end to the specific instance of the disease. When a person has the common cold, and then recovers from it, the person is said to be cured, even though the person might someday catch another cold. Conversely, a person that has successfully managed a disease, such as diabetes mellitus, so that it produces no undesirable symptoms for the moment, but without actually permanently ending it, is not cured.
Pastoral care is an ancient model of emotional and spiritual support that can be found in all cultures and traditions.
Historically Christian in its origins, the pastoral-care movement has expanded to embrace many different faiths.
The Bible does not explicitly define the role of a pastor, but does associate it with teaching. Pastoral care involves shepherding the flock.
In some denominations of Christianity, the cure of souls (Latin: cura animarum), an archaic translation which is better rendered today as "care of souls" is the exercise by priests of their office. This typically embraces instruction, by sermons, admonitions and administration of sacraments, to the congregation over which they have authority from the church. In countries where the Roman Catholic Church acted as the national church, the "cure" was not only over a congregation or congregations, but over a district. The assignment of a priest to a district subdividing a diocese was a process begun in the 4th century AD. The term parish as applied to this district comes from the Greek word for district, παρоικία.
Cure is a surname, and may refer to:
Me tomas o dejas,
Me daña tu juego insensible,
Y ruego que quieras hablar más nada me dices,
Mis manos hoy tiemblan,
Y muerdo palabras que solo te piden
Que cambies la espera de amor imposible,
Tú, que encuentras en mi calor
Tú, que tomas de mi lo mejor,
Tú, escúchame por favor
Silencioso amor, no rompas mi corazón.
Amor que trasciendes,
Horarios de estrellas por mágicas sendas
Amor insensible
Escucha y no olvides.
Tú, que encuentras en mi calor
Tú, que tomas de mi lo mejor,
Tú, escúchame por favor
Silencioso amor, no rompas mi corazón
Tú, escúchame por favor,