A commune (the French word appearing in the 12th century from Medieval Latin communia, meaning a large gathering of people sharing a common life; from Latin communis, things held in common) is an intentional community of people living together, sharing common interests, property, possessions, resources, and, in some communes, work and income and assets. In addition to the communal economy, consensus decision-making, non-hierarchical structures and ecological living have become important core principles for many communes. Andrew Jacobs of The New York Times wrote that, contrary to popular misconceptions, "most communes of the '90s are not free-love refuges for flower children, but well-ordered, financially solvent cooperatives where pragmatics, not psychedelics, rule the day." There are many contemporary intentional communities all over the world, a list of which can be found at the Fellowship for Intentional Community (FIC).
For the usually larger-scale, political entities in communist political theory, see socialist communes, which are similar but distinct social organizations.
Commune may refer to:
Medieval communes in the European Middle Ages had sworn allegiances of mutual defense (both physical defense and of traditional freedoms) among the citizens of a town or city. They took many forms, and varied widely in organization and makeup. Communes are first recorded in the late 11th and early 12th centuries, thereafter becoming a widespread phenomenon. They had the greater development in central-northern Italy, where they were real city-states based on partial democracy, while in Germany they became free cities, independent from local nobility.
The English and French word "commune" appears in Latin records in various forms. The classical Latin communio means an association. In some cases the classical Latin commune was used to mean people with a common interest. Ultimately, the roots are cum (with or together) and munire (to wall), literally 'to wall together' (i.e., a shared fortification). More frequently the Low Latin communia was used from which the Romance commune was derived. When independence of rule was won through violent uprising and overthrow, they were often called conspiratio.
I thought I’d heard the sound of my name
And I looked back down behind me
With hair Like the reaped wheat she came
Sure as the west wind to find me
And just for a moment I wish my life
To see our friends all around us
And I turned to her
But held my breath
In the far Norwegian mountains
For there we stood two children of spring
As everything seemed to be gleaming
Her looking breathless, clean out of my mind
And me with my crazy dreaming.
To think of my friends underneath the same roof
In one common destination.
When all we do is remain aloof.
Like we have no close relation......
And love is my torment....
And I’ll take when I can....
But I'll give in the moment...
When you are my woman,
I am your man.
And I watched her making her first daisy chain
As her nipples hung hard in suggestion
Naked, Net bitten we drifted the plain
And the hazy deserve sensation
We dreamt of all the loves we'd know
We never, never thought of the sorrow
With four locks wound on the prim-rose down
In the wood by the empty long barrow
Two silver green-fly. To flicker the back dropping
Flush for the emerald spring-time
And lust for the moment, in the love of another’s.
Is dust on a dragon-fly’s wing.
And love is no torment.
For we'll give when we can'
And we'll live in the moment.
When you are my woman. I am your man.
And the black cat sings and the forest rings
The nettles tall all around me.
With shafts of sun and moving things
And poems fast and slowly
And fantasy’s of luscious thirst
For new lust and fresh waters to seek it.
Like diamond scented reality,
Of sky’s drawn back in secret
Somewhere out there with my heart in care
And pleasant the breezes, that caught them
She sits like the earth as I fly to her arms
Like the showering yellows of Autumn
And love is no torment.
For we'll give when we can'
And we'll live in the moment.