Canine terminology in this article refers only to dog terminology, specialized terms describing the characteristics of various external parts of the domestic dog, as well as terms for structure, movement, and temperament. This terminology is not typically used for any of the wild species or subspecies of wild wolves, foxes, coyotes, dholes, jackals or the basal caninae. Dog terminology is often specific to each breed or type of dog. Breed standards use this terminology in the description of the ideal external appearance of each breed, although similar characteristics may be described with different terms in different breeds.
A Stanford University School of Medicine study published in Science in October, 2007 found the genetics that explain coat colors in other mammals such as in horse coats and in cat coats, did not apply to dogs. The project took samples from 38 different breeds to find the gene (a beta defensin gene) responsible for dog coat color. One version produces yellow dogs, and a mutation produces black. All dog coat colors are modifications of black or yellow. For example, the white in white miniature schnauzers is a cream color, not albinism (a genotype of e/e at MC1R.)
The domestic dog (Canis lupus familiaris or Canis familiaris) is a domesticated canid which has been selectively bred for millennia for various behaviors, sensory capabilities, and physical attributes.
Although initially thought to have originated as a manmade variant of an extant canid species (variously supposed as being the dhole,golden jackal, or gray wolf), extensive genetic studies undertaken during the 2010s indicate that dogs diverged from an extinct wolf-like canid in Eurasia 40,000 years ago. Being the oldest domesticated animal, their long association with people has allowed dogs to be uniquely attuned to human behavior, as well as thrive on a starch-rich diet which would be inadequate for other canid species.
Dogs perform many roles for people, such as hunting, herding, pulling loads, protection, assisting police and military, companionship, and, more recently, aiding handicapped individuals. This impact on human society has given them the nickname "man's best friend" in the Western world. In some cultures, however, dogs are a source of meat.
Dogū (土偶)(meaning "clay figures") are small humanoid and animal figurines made during the late Jōmon period (14,000–400 BC) of prehistoric Japan. Dogū come exclusively from the Jōmon period. By the Yayoi period, which followed the Jōmon period, Dogū were no longer made. There are various styles of Dogū, depending on exhumation area and time period. According to the National Museum of Japanese History, the total number found throughout Japan is approximately 15,000. Dogū were made across all of Japan, except Okinawa. Most of the Dogū have been found in eastern Japan and it is rare to find one in western Japan. The purpose of the Dogū remains unknown and should not be confused with the clay haniwa funerary objects of the Kofun period (250 – 538).
Some scholars theorize the Dogū acted as effigies of people, that manifested some kind of sympathetic magic. For example, it may have been believed that illnesses could be transferred into the Dogū, then destroyed, clearing the illness, or any other misfortune.
The Dog (狗) is one of the 12-year cycle of animals which appear in the Chinese zodiac related to the Chinese calendar. The Year of the Dog is associated with the Earthly Branch symbol 戌. The character 狗 refers to the actual animal while 戌 refers to the zodiac animal.
People born within these date ranges can be said to have been born in the "Year of the Dog", while also bearing the following elemental sign:
(Verse 1)
no tienes solucion
para cambiar la situation
asi es que te pido porfavor
enfoca a otro corazon
a otra nacion
tu decide porque aqui
no hay perdon.
(Verse 2)
si alguna vez dominabas mi razon
ese tiempo ya paso
ya paso ya paso ya
paso paso paso
so aprendetelo
no hay perdon.
(Chorus)
no me pidas
disculpas sin verguenza
cada vez que te queria hablar
te vas.
amores perros
es lo que me dicen
ahora se que es sierto
asi es que dejame en paz.
(Verse 3)
cuantas veces te he dicho
que al no mirar atras
arepara las faltas que algun me das
sera el fin de lo nuestro es verdad
no hay perdon.
(Verse 4)
no te olvides que a mi
no me gusta jugar
ese eterno juego de perder y ganar.
asi es que olvidate de mi y
no aparescas mas porque
no hay perdon.
(Bridge)
no hay perdon
por todo lo que has hecho.
no hay perdon
por todo los gritos feos.
no hay perdon
por todas las mentiras.
no hay perdon
entonces olvidate ...
(Break)
... a otra nacion tu decide porque aqui
no hay perdon.
no hay perdon!
no hay perdon!
no hay perdon!