A tribal chief is the leader of a tribal society or chiefdom.
Tribal societies with social stratification under a single (or dual) leader emerged in the Neolithic period out of earlier tribal structures with little stratification, and they remained prevalent throughout the Iron Age.
In the case of indigenous tribal societies existing within larger colonial and post-colonial states, tribal chiefs may represent their tribe or ethnicity in a form of self-government.
The most common types are the chairman of a council (usually of "elders") and/or a broader popular assembly in "parliamentary" cultures, the war chief (may be an alternative or additional post in war time), the hereditary chief and the politically dominant medicineman (in "theocratic" cultures).
The term is usually distinct from chiefs at still lower levels, such as village headman (geographically defined) or clan chief (an essentially genealogical notion), as the notion "tribal" rather requires an ethno-cultural identity (racial, linguistic, religious etc.) as well as some political (representative, legislative, executive and/or judicial) expression. In certain situations, and especially in a colonial context, the most powerful member of either a confederation or a federation of such tribal, clan or village chiefs would be referred to as a paramount chief. This term has largely fallen out of use, however, and such personages are now often called kings.
1. How pleasant in winter to sit by the hob,
listening to the barks and the howls of the dog,
or in summer to wander the wide valleys through,
and to pluck the wild flowers in the May morning dew.
2. Oh, summer is coming, oh summer is here,
with the leaves on the trees, and the skies blue and
clear,
and the birds they are singing their fond note so true,
and the flowers they are springing in the May morning
dew.
3. Now the house that I lived in is but a stone on a
stone,
and all round the garden the weeds they have grown,
and all the kind neighbours, that ever I knew,
like the red rose they withered in the May morning dew.
4. God be with the old folks, who are now dead and gone,
likewise with my brothers, young Dennis and John,
as they ran through the heather, the wild hare to pursue,