Chi may refer to:
Chi (Chinese: 螭; pinyin: chī; Wade–Giles: ch'ih) means either "a hornless dragon" or "a mountain demon" (namely, chimei 螭魅) in Chinese mythology. Hornless dragons were a common motif in ancient Chinese art, and the chiwen 螭吻 (lit. "hornless-dragon mouth") was an Imperial roof decoration in traditional Chinese architecture.
In Modern Standard Chinese usage, chi 螭 "hornless dragon" occurs in words such as:
Note that the following discussion of the word chi 螭's written forms and etymological origins requires using some jargon linguistics and sinology. See also 9 sons of the dragon.
CHInoyTV or CHI FCTV (Traditional Chinese: 菲華電視台, Simplified Chinese: 菲华电视台, Pinyin: Fēi huá diànshìtái, English: Filipino Chinese Television, Hokkien: Hui Hua Tien Si Tai, Cantonese: Fei Wah Tin Si Toi), is a weekly television program of Net 25, with Fil-Chi Media Productions as its production venture, that airs every Sunday at 10:30 - 11:30 am (02:30-03:30 UTC). It also airs its replays every Tuesday at 11:00 pm - 12:00 mn (15:00-16:00 UTC), and Saturday at 10:30 - 11:30 am (02:30-03:30 UTC).
CHInoyTV traces its roots to Chi which was premiered on IBC-13 in 2009. CHInoyTV is the first Filipino-Chinese Television show to air in HDTV technology by Net 25.
On its third season, CHInoyTV unveiled its new logo, welcomes new set of hosts, and introduced new segments. During the third season, CHInoyTV also launched the first reality business show on free TV dubbed as CHInoypreneur Challenge.
The show mainly uses three languages; namely: English, Filipino, and Mandarin Chinese (however with English subtitles) during CHInoy Plus.
The Sao civilization flourished in Middle Africa from ca. the sixth century BC to as late as the sixteenth century AD. The Sao lived by the Chari River south of Lake Chad in territory that later became part of Cameroon and Chad. They are the earliest people to have left clear traces of their presence in the territory of modern Cameroon. Sometime around the 16th century, conversion to Islam changed the cultural identity of the former Sao. Today, several ethnic groups of northern Cameroon and southern Chad but particularly the Sara, Kotoko claim descent from the civilization of the Sao.
The Sao civilization may have begun as early as the sixth century BC, and by the end of the first millennium BC, their presence was well established south of Lake Chad and near the Chari River. The city states of the Sao reached their apex sometime between the ninth and fifteenth centuries AD.
The Sao's demise may have come about due to conquest, Islamization, or both. Traditional tales say that the Sao west of Lake Chad fell to "Yemenites" from the east. These invaders made several unsuccessful attempts to conquer the Sao before finally succeeding by resorting to trickery. If true, the newcomers may have been Arab Bedouin or Sayfuwa raiders coming from the east who moved into the region in the fourteenth century . Although some scholars estimate that the Sao civilization south of Lake Chad lasted until the fourteenth or fifteenth century, the majority opinion is that it ceased to exist as a separate culture sometime in the 16th century subsequently to the expansion of the Bornu Empire. The Kotoko are the inheritors of the former city states of the Sao.
SAO biscuits are a savoury cracker biscuit that was launched in Australia in 1906 by Arnott's. The term SAO was trade marked in 1904.
The origin of the name "SAO" is unclear. A widely held belief is that the name is an acronym for "Salvation Army Officer", and was named for Arthur, one of the Arnott brothers, who was indeed an officer in the Salvation Army. The Salvation Army Australia somewhat cautiously mentions this on its website, calling it "Arguably Fact" and saying "...it is understood they named it in honour of their brother Arthur Arnott, a Salvation Army Officer. In the 1993 book The Story of Arnott's Famous Biscuits, Ross Arnott states that Sao was the name of a sailing boat which his grandfather [Arnott's founder William Arnott] saw on Lake Macquarie, of which he said "That would make a good name for a biscuit."
SAOs were also one of the first biscuits to be heavily advertised in magazines and newspapers in the early part of the 1900s. In the 1960s, the famous SAO song was launched. SAOs light texture is achieved by rolling the dough into thin sheets, then carefully layering it to give distinctive bubbles and crumbs.
AB Pictoris (abbreviated AB Pic, also catalogued as HD 44627) is a K-type star, approximately 148 light-years away in the constellation of Pictor. It has been identified as a member of the young (30 million years old) Tucana–Horologium association. The star has also been classified as a BY Draconis variable. In 2005 it was announced that an astronomical object (AB Pictoris b, abbreviated AB Pic b) had been imaged in 2003 and 2004 close to and apparently in orbit around the star. Its mass suggests that it is at the borderline between being a brown dwarf or a planet.
In 2003 and 2004, an object (now catalogued as AB Pictoris b) was observed close to the star by a team of astronomers at the European Southern Observatory. Since it had common proper motion with AB Pictoris, it was concluded that it was physically close to the star. Its spectral type was estimated as between L0V and L3V. Using evolutionary models, its mass was estimated as from 13 to 14 Jupiter masses. However, because modelling such young objects is difficult, this estimate is very uncertain; some models give masses as low as 11 Jupiter masses or as high as 70 Jupiter masses. Temperature estimates range from 1600 K to 2400 K. As it is not known if the mass of the object exceeds the deuterium burning limit of 13 Jupiter masses, it is not clear whether the object should be classified as an extrasolar planet or a brown dwarf.
[Chorus]I come and go like a boomerang,
Set me free and ill come back again.
To and fro like a freight train,
Stop and lend yo time again.
Verse 1
I'm dark in a place,
stuck in outer space,
talkin to my friends they dont know what i say.
I'm in the ocean duck divin the waves,
I'm on a mountain been climbin for days.
"The top of the world is just up the way",
said the blind man wavin the sage.
Chapter 5, 29th page
Time ain't the only thing movin today.
I gotta go, gotta get away,
Let the sunset just set away.
On the deck tryin to catch a wave,
some girl in a dress will say,
"Please don't leave me" [x2]
[chorus]
Verse 2
Stop and go, is this rock and roll?
Soul brotha on the yellow brick road.
Dressed up ready to go,
with my hair messed up in some regular clothes.
Guess what, i'm strikin a pose,
you could make a statue i suppose.
Lights, camera, then i froze,
Thoughts of you and my head arose.
She loves me like a pedal on a rose,
I love alot, last pedal on the floor.
On the deck tryin to catch a wave,
some girl in a dress will say,
"Please don't leave me" [x2]
[chorus]
woah oh, oh, oh, ooh
Verse 3
Believe me this time i'm leavin,
for a little bit longer than a weekend.
And when you see me ill be rockin,
on yo tv, i know your watchin.
And ill be thinking of you often,
put the top down and see a rose blossom.
On the deck tryin to catch a wave,
some girl in a dress will say,
"Please don't leave me" [x2]