Bon Ami, French for "Good Friend", is a brand of household cleaner products sold by the Faultless Starch/Bon Ami Company of Kansas City, Missouri, USA. The product's slogan of "Hasn't Scratched Yet!" refers to its ability to not scratch most surfaces. The Bon Ami mascot, a chick emerging from an egg, is a play on that slogan.
Bon Ami's packaging is purported to be among the most eco-friendly on store shelves, being made from recycled/recyclable paper and bottles. Bon Ami's original powder cleanser is biodegradable, non-toxic and hypoallergenic.
The original Bon Ami formula was developed in 1886 by the J.T. Robertson Soap Company as a gentler alternative to quartz-based scouring powders available on store shelves. In those days, scouring powder was made from tallow and finely ground quartz. When quartz was mined, it was entwined with a mineral called feldspar, and the two had to be separated by hand. The feldspar was discarded until Robertson discovered that this soft mineral could be combined with soap to create a less-abrasive product that would clean without scratching, resulting in the Bon Ami product.
AMI or Ami or AmI may refer to:
Ami is a given name of Hebrew, Japanese, and Indian origins.
Ami is a genus of tarantula spiders of South and Central America.
The body lengths of the species range from 17 to 21 mm.
The genus is named after a word in the Tupí language, meaning "spider that does not spin a web". A. caxiuana is named after the type locality, which means "place of many snakes" in Tupí; A. yupanquii is named after the Inca leader Tupac Yupanqui, who unified the agricultural populations of Ecuador; A. bladesi received its name in honor of Panamanian singer and composer Ruben Blades. A. pijaos honors the Pijaos, an ancient culture that populated the region of the type locality. A. amazonica refers to the Colombian amazonic region. A. weinmanni is named after Dirk Weinmann, the collector of the type specimens.
Ami seems to more Pseudhapalopus than to other genera of the large subfamily Theraphosinae. It is also similar to the small brownish genera Cyclosternum and Reversopelma.
Bon or Bön (Tibetan: བོན་, Wylie: bon, Lhasa dialect IPA: [pʰø̃̀] ) is a Tibetan religious tradition or sect, being distinct from Buddhist ones in its particular myths, although many of its teachings, terminology and rituals resemble Tibetan Buddhism. It arose in the eleventh century and established its scriptures mainly from termas and visions by tertöns such as Loden Nyingpo. Though Bon terma contain myths of Bon existing before the introduction of Buddhism in Tibet, "in truth the 'old religion' was a new religion."
As Bon only arose in the eleventh century through the work of tertons, Sam van Schaik states it is improper to refer to the pre-Buddhist religion of Tibet as Bon:
Three Bon scriptures--mdo 'dus, gzer mig, and gzi brjid--relate the mythos of Tonpa Shenrab Miwoche. The Bonpos regard the first two as gter ma rediscovered around the eleventh century and the last as nyan brgyud (oral transmission) dictated by Loden Nyingpo, who lived in the fourteenth century. In the fourteenth century, Loden Nyingpo revealed a terma known as The Brilliance (Wylie: gzi brjid ), which contained the story of Tonpa Shenrab. He was not the first Bonpo tertön, but his terma became one of the definitive scriptures of Bon religion. It states that Shenrab established the Bon religion while searching for a horse stolen by a demon. Tradition also tells that he was born in the land of Tagzig Olmo Lung Ring (considered an axis mundi) which is traditionally identified as Mount Yung-drung Gu-tzeg (“Edifice of Nine Sauwastikas”), possibly Mount Kailash, in western Tibet. Due to the sacredness of Tagzig Olmo Lungting and Mount Kailash, the Bonpo regard both the swastika and the number nine as auspicious and as of great significance.
Aweer (Aweera), also known as Boni (Bon, Bonta), is a Cushitic language spoken in Kenya. Historically known in the literature by the derogatory term Boni, the Aweer people are foragers traditionally subsisting on hunting, gathering, and collecting honey. Their ancestral lands range along the Kenyan coast from the Lamu and Ijara Districts into Southern Somalia's Badaade District.
According to Ethnologue, there are around 8,000 speakers of Aweer or Boni. Aweer has similarities with the Garre. However, its speakers are physically and culturally distinct from the Aweer people.
Evidence suggests that the Aweer/Boni are remnants of the early hunter-gatherer inhabitants of Eastern Africa. According to linguistic, anthropological and other data, these groups later came under the influence and adopted the Afro-Asiatic languages of the Eastern and Southern Cushitic peoples who moved into the area.
Bunu Buni Bunadi - Hafanana
Amara Kukarella - Shalala
Hey! Votki Yuda Yuda
Bununu - Hafanana
Votki Yudi, Votki Yuda Yuda