Francis C. Wade (November 11, 1907 – July 6, 1987) was an American Jesuit and professor of philosophy at Marquette University.
Wade was born on November 11, 1907 in Whitesboro, Texas, where he was baptized in St. Thomas Church. He was the son of George H. Wade and Virginia M. (Ligon) Wade. He was educated at Whitesboro Public School and at St. Mary’s College High School, St. Marys, Kansas. He entered the Society of Jesus in 1925. He was awarded his B.A. from Xavier University in 1930, his M.A. from Saint Louis University in 1932, and his S.T.L. from Saint Louis University in 1939.
Wade held several positions at Marquette University. In September, 1945 he moved to Marquette University, where he was to teach for 40 years. For the first eleven years he taught philosophy and religion and then taught philosophy alone for 29 more years from 1957-1985. Wade is best known for his teaching of metaphysics, rational psychology, history of philosophy, and in later years, ethics. In 1970 Wade was awarded the Pere Marquette Award for Teaching Excellence.
John Francis Wade (1711 – 16 August 1786) was an English hymnist who is sometimes credited with writing and composing the hymn "Adeste Fideles" (which was later translated to "O Come All Ye Faithful"), even though the actual authorship of the hymn remains uncertain. The earliest copies of the hymn all bear his signature.
Born either in England or in Douai, Flanders, France, Wade fled to France after the Jacobite rising of 1745 was crushed. As a Catholic layman, he lived with exiled English Catholics in France, where he taught music and worked on church music for private use.
Professor Bennett Zon, Head of the Department of Music at Durham University, has noted that Wade's Roman Catholic liturgical books were often decorated with Jacobite floral imagery. He argued that the texts had coded Jacobite meanings. He describes the hymn "Adeste Fideles" as a birth ode to Bonnie Prince Charlie, replete with secret references decipherable by the "faithful": the followers of the Pretender, James Francis Edward Stuart.
John Francis may refer to:
John Charles "Jack" Francis (22 June 1908 – 6 July 2001) was an Australian sportsman who played first-class cricket for Victoria and Australian rules football with Hawthorn in the Victorian Football League (VFL).
Born in Hawthorn and educated at Melbourne High School, Francis began his sporting career in 1926 when he joined the VFL. He played six games for Hawthorn that year, kicking two goals in his debut, against Collingwood, for whom future club great Harry Collier was also debuting. Francis did not continue as a footballer, instead concentrating on cricket, and in the 1932/33 season made his first appearance with Victoria. Opening the batting, Francis scored 135 to help the Victorians draw with Tasmania. He played two further first-class matches, both later in the season and as an opener, but did not make any major contributions for his team. His brothers Jim and Syd also played VFL football.
John Andrew Francis (born 21 November 1963) is a retired English professional association footballer who played as a striker. He now operates within the academy side of the club.
A Bidding-prayer (O. Eng. biddan, "to pray", cf. Ger. beten) is the formula of prayer or exhortation to prayer said during worship in churches of the Anglican Communion. It occurs during the liturgy of the word, prior to the sermon. Such formulae are found in the ancient Greek liturgies, e.g. that of St. Chrysostom, in the Gallican liturgy, and in the pre-Reformation liturgies of England.
The form varies, but in all the characteristic feature is that the minister tells the people what to pray for (e.g., the 1662 Book of Common Prayer bidding-prayer form begins, "Let us pray for Christ's holy Catholic Church," provides specifics, and then moves on to the next bidding). It is an informal intercessory prayer, covering a wide variety of concerns such as the church, the state, the living and the dead, and public and private necessities. In England in the 16th century it took the form of a direction to the people what to remember in telling their beads. In the course of time the word bid in the sense of pray became obsolete and was confused with bid in the sense of command (from O. Eng. beodan, to offer, present, and hence to announce, or command; cf. Ger. bieten, to offer, gebieten, to command), and the bidding-prayer came practically to mean the exhortation itself. A form of exhortation which preachers and ministers shall move the people to join with them in prayer is given in the 55th canon of the Church of England (1603).
This is a list of idioms that were recognizable to literate people in the late-19th century, and have become unfamiliar since.
As the article list of idioms in the English language notes, a list of idioms can be useful, since the meaning of an idiom cannot be deduced by knowing the meaning of its constituent words. See that article for a fuller discussion of what an idiom is, and what it is not. In addition, the often-obscure references or shared values that lie behind an idiom will themselves lose applicability over time, although the surviving literature of the period relies on their currency for full understanding.