Basava was a 12th-century Indian philosopher, statesman, Kannada poet in the Shiva-focussed Bhakti movement and a social reformer during the reign of the Kalachuri-dynasty king Bijjala I in Karnataka, India. The Basavarajadevara ragale (13 out of 25 sections are available) by the Kannada poet Harihara (c.1180) is the earliest available account on the life of the social reformer and is considered important because the author was a near contemporary of his protagonist. A full account of Basava's life and ideas are narrated in a 13th-century sacred Telugu text of the south Indian Hindu Lingayat community, the Basava purana by Palkuriki Somanatha.
Basava spread social awareness through his poetry, popularly known as Vachanaas. Basava rejected gender or social discrimination, superstitions and rituals such as the wearing of sacred thread, but introduced Ishtalinga necklace, with an image of the Shiva Liṅga, to every person regardless of his or her birth, to be a constant reminder of one's bhakti (devotion) to Shiva. As the chief minister of his kingdom, he introduced new public institutions such as the Anubhava Mantapa (or, the "hall of spiritual experience"), which welcomed men and women from all socio-economic backgrounds to discuss spiritual and mundane questions of life, in open.
the night speeds though at its breakneck pace
gotta run to keep up, gotta keep on the case
and the people that you meet
well they're speeding too
i get up, i get in a cab
the driver says he loves his wife, she's in the slammer
he's got some advice 'cause i'm new here
we're in the land, We're in the land
the land of everything and nothing at all
Wait till it takes you by the hand
its got it all, but it's got no soul!
we're in the land, la la la land
the land of everything and nothing at all
i'm sorry, i do not understand
finally get to the place where i'm supposed to be
i met a girl and a girl met me
and she's lets me in on
just how to see the light here
she says her life was in disarray,
till she found these pills that took the pain away