Badí‘ (Arabic: ﺑﺪﻳﻊ 1852 – 1869) was the title of Mírzá Áqá Buzurg-i-Nishapuri, also known by the title the Pride of Martyrs. He was the son of `Abdu'l-Majid-i-Nishapuri, a follower of the Báb and Bahá'u'lláh.
Badí‘ is most famous for being the bearer of a tablet written by Bahá'u'lláh to Nasiri'd-Din Shah, for which he was tortured and killed at the age of 17. He is also one of the foremost Apostles of Bahá'u'lláh.
The Kitáb-i-Badí', a book written by Bahá'u'lláh, has no relation to the Badí‘ of this article.
Although Badí's father was a Bahá'í, Badí was originally not touched by the new religion. He was an unruly and rebellious youth, and his father described him as the "despair of the family". It was upon a meeting with Nabíl-i-A`zam that Badí‘ heard a poem by Bahá'u'lláh and began weeping. After finishing his studies, he gave away his possessions and set out on foot for Baghdad, where a significant number of Bahá'ís were under persecution. Finally he set out on foot from Mosul through Baghdad to the prison city of `Akka.
"Bad" is a song by rock band U2 and the seventh track from their 1984 album, The Unforgettable Fire. A song about heroin addiction, it is considered a fan favourite, and is one of U2's most frequently performed songs in concert.
A performance of the song at 1985's Live Aid was a career breakthrough for the band.
The live version included as the opening track of the Wide Awake in America EP is frequently chosen for airplay by radio DJs ahead of the studio version. The song is featured on the trailer of Brothers and in the opening and closing sequences of Taking Lives.
"Bad" began with an improvised guitar riff during a jam session at Slane Castle where U2 were recording The Unforgettable Fire. The basic track was completed in three takes. Of its immediate and live nature, U2 guitarist the Edge said "There's one moment where Larry puts down brushes and takes up the sticks and it creates this pause which has an incredibly dramatic effect." Producer Brian Eno added the sequencer arpeggios that accompany the song.
Evil, in a general context, is the absence or opposite of that which is ascribed as being good. Often, evil is used to denote profound immorality. In certain religious contexts, evil has been described as a supernatural force. Definitions of evil vary, as does the analysis of its motives. However, elements that are commonly associated with evil involve unbalanced behavior involving expediency, selfishness, ignorance, or neglect.
In cultures with an Abrahamic religious influence, evil is usually perceived as the dualistic antagonistic opposite of good, in which good should prevail and evil should be defeated. In cultures with Buddhist spiritual influence, both good and evil are perceived as part of an antagonistic duality that itself must be overcome through achieving Śūnyatā meaning emptiness in the sense of recognition of good and evil being two opposing principles but not a reality, emptying the duality of them, and achieving a oneness.
The philosophical question of whether morality is absolute, relative, or illusory leads to questions about the nature of evil, with views falling into one of four opposed camps: moral absolutism, amoralism, moral relativism, and moral universalism.
Ensi may refer to:
HIDDEN ERROR: Usage of "Instruments" is not recognizedHIDDEN ERROR: Usage of "Brother" is not recognized
Ensi (born Jari Ivan Vella on 13 December 1985) is an Italian rapper proficient in freestyle. He won the first edition of the program MTV Spit in 2012.
In Old Norse, ǫ́ss (or áss, ás, plural æsir; feminine ásynja, plural ásynjur) is the term denoting a member of the principal pantheon in the indigenous Germanic religion known as Norse religion. This pantheon includes Odin, Frigg, Thor, Baldr and Týr. The second pantheon comprises the Vanir. In Norse mythology, the two pantheons wage the Æsir-Vanir War, which results in a unified pantheon.
The cognate term in Old English is ōs (plural ēse) denoting a deity in Anglo-Saxon paganism. The Old High German is ans, plural ensî. The Gothic language had ans- (based only on Jordanes who glossed anses with uncertain meaning, possibly 'demi-god' and presumably a Latinized form of actual plural *anseis). The reconstructed Proto-Germanic form is *ansuz (plural *ansiwiz). The a-rune ᚫ was named after the æsir.
Unlike the Old English word god (and Old Norse goð), the term ōs (áss) was never adopted into Christian use.
Æsir is the plural of áss, óss "god" (gen. āsir) which is attested in other Germanic languages, e.g., Old English ōs (gen. pl. ēsa) and Gothic (as reported by Jordanes) anses "half-gods". These all stem from Proto-Germanic *ansis ~ ansuz, which itself comes from Proto-Indo-European *h₂énsus (gen. h₂n̥sóus) "life force" (cf. Avestan aŋhū "lord; lifetime", ahura "godhood", Sanskrit ásu "life force",ásura "god" (< *h₂n̥suró)). It is widely accepted that this word is further related to *h₂ens- "to engender" (cf. Hittite hass- "to procreate, give birth", Tocharian B ās- "to produce").
Bad news is come to town
He's walking
three feet off the ground
He's ordering another round.
Bound by his own ideas,
Lost, doesn't know
where she is found.
Bad news is fighting mad
He went and lost
the biggest prize
he ever had
But a prizefighter
can't be sad
When he smiles under
golden lights and lamps
Taking daylight fights
again and again.
Bad news is come to town
He's walking
three feet off the ground
He's ordering another round.
Bound by his own ideas,
Lost, doesn't know
where she is gone.
Bad news is fighting mad
He went and lost
the biggest prize
he ever had
But a prizefighter
can't be sad
When he smiles under
golden lights and lamps
Taking daylight fights
again and again.