Saga (event)

Saga is an annual musical festival organized by Royal College Colombo. The first SAGA was held in 2004 and since then has become an important event on Colombo's cultural calendar. It is named after the ancient Greek epic poems the Odyssey and the Iliad attributed to Homer. In the aspect of oriental music the term referred to the oriental version of sing musical scales as ‘Sa’ refers to the oriental equivalent of the 1st degree- “Do” while “Ga” refers to the equivalent of the 3rd degree, or “Me”

History

For many years before Saga, an annual concert performed by the by Royal College Hostel named Miyasi Meerawaya. Miyasi Meerawaya was limited to hostelers, however Upali Gunasekara, the newly appointed Principal of Royal College Colombo wished to broaden the scope for every one to perform. As a result Saga I was organized in 2004 with the leadership of Principal Upali Gunasekara and Music Teacher Ashoka Pushpakumara. The project was joined by the School Development Society of the College which was in the process of developing a fundraising event to help development projects within the school. With it the two projects merged becoming one of the largest national events. Over the years dance and drama were added to the event.

Saga, Saga

Saga (佐賀市, Saga-shi) is the capital city of Saga Prefecture, located on the island of Kyushu, Japan.

Saga was the capital of Saga Domain in the Edo period, and largest city of former Hizen Province.

As of February 1, 2009, the city has an estimated population of 238,934 and a population density of 554 persons per km². The total area is 431.42 km².

On October 1, 2005, Saga absorbed the towns of Fuji, Morodomi and Yamato (all from Saga District) and the village of Mitsuse (from Kanzaki District) to create the new and expanded city of Saga. With this creation, the city now neighbors the city of Fukuoka (in Fukuoka Prefecture).

On October 1, 2007 the towns of Higashiyoka, Kawasoe, and Kubota (all from Saga District) were also incorporated into Saga, further expanding its borders.

Although Saga is the capital of Saga Prefecture, it can also be said to be within the Greater Fukuoka metropolitan area, and by extension, Fukuoka-Kitakyushu Metropolitan Area.

History

Municipal timeline

Sága and Sökkvabekkr

In Norse mythology, Sága (Old Norse: [saːɣa], possibly meaning "seeress") is a goddess associated with the wisdom Sökkvabekkr (Old Norse: [sɔkːwabekːr]; "sunken bank", "sunken bench", or "treasure bank"). At Sökkvabekkr, Sága and the god Odin merrily drink as cool waves flow. Both Sága and Sökkvabekkr are attested in the Poetic Edda, compiled in the 13th century from earlier traditional sources, and in the Prose Edda, written in the 13th century by Snorri Sturluson. Scholars have proposed theories about the implications of the goddess and her associated location, including that the location may be connected to the goddess Frigg's fen residence Fensalir and that Sága may be another name for Frigg.

Etymology

The etymology of the name Sága is generally held to be connected to the Old Norse verb sjá, meaning "to see" (from Proto-Germanic *sehwan). This may mean that Sága is to be understood as a seeress. Since Frigg is referred to as a seeress in the poem Lokasenna, this etymology has led to theories connecting Sága to Frigg. Rudolf Simek says that this etymology raises vowel problems and that a link to saga and segja (meaning "say, tell") is more likely, yet that this identification is also problematic.

Soul (The Kentucky Headhunters album)

Soul is the sixth studio album released by American country rock & southern rock band The Kentucky Headhunters. It was released in 2003 on Audium Entertainment. No singles were released from the album, although one of the tracks, "Have You Ever Loved a Woman?", was first a single for Freddie King in 1960.

Track listing

All songs written and composed by The Kentucky Headhunters except where noted. 

Personnel

The Kentucky Headhunters

Guest musicians

Jīva (Jainism)

The Jīva or Atman (/ˈɑːtmən/; Sanskrit: आत्मन्) is a philosophical term used within Jainism to identify the soul. It is one's true self (hence generally translated into English as 'Self') beyond identification with the phenomenal reality of worldly existence. As per the Jain cosmology, jīva or soul is also the principle of sentience and is one of the tattvas or one of the fundamental substances forming part of the universe. According to The Theosophist, "some religionists hold that Atman (Spirit) and Paramatman (God) are one, while others assert that they are distinct ; but a Jain will say that Atman and Paramatman are one as well as distinct." In Jainism, spiritual disciplines, such as abstinence, aid in freeing the jīva "from the body by diminishing and finally extinguishing the functions of the body." Jain philosophy is essentially dualistic. It differentiates two substances, the self and the non-self.

Real Self

According to the Jain text, Samayasāra (The Nature of the Self):-

On the Soul

On the Soul (Greek Περὶ Ψυχῆς, Perì Psūchês; Latin De Anima) is a major treatise by Aristotle on the nature of living things. His discussion centres on the kinds of souls possessed by different kinds of living things, distinguished by their different operations. Thus plants have the capacity for nourishment and reproduction, the minimum that must be possessed by any kind of living organism. Lower animals have, in addition, the powers of sense-perception and self-motion (action). Humans have all these as well as intellect.

Aristotle holds that the soul (psyche, ψυχή) is the form, or essence of any living thing; that it is not a distinct substance from the body that it is in. That it is the possession of soul (of a specific kind) that makes an organism an organism at all, and thus that the notion of a body without a soul, or of a soul in the wrong kind of body, is simply unintelligible. (He argues that some parts of the soul—the intellect—can exist without the body, but most cannot.) It is difficult to reconcile these points with the popular picture of a soul as a sort of spiritual substance "inhabiting" a body. Some commentators have suggested that Aristotle's term soul is better translated as lifeforce.