B. R. Ambedkar

Bhimrao Ramji Ambedkar ([bʱiːmraːw raːmdʑiː aːmbeːɽkər]; 14 April 1891 – 6 December 1956), popularly known as Babasaheb, was an Indian jurist, economist, politician and social reformer who inspired the Modern Buddhist Movement and campaigned against social discrimination against Untouchables (Dalits), while also supporting the rights of women and labour. He was Independent India's first law minister and the principal architect of the Constitution of India.

Ambedkar was a prolific student, earning a law degree and various doctorates from Columbia University and the London School of Economics, and gained a reputation as a scholar for his research in law, economics and political science. In his early career he was an economist, professor, and lawyer. His later life was marked by his political activities; he became involved in campaigning and negotiations for India's independence, publishing journals advocating political rights and social freedom for Dalits, and contributing significantly to the establishment of the state of India. In 1956 he converted to Buddhism, initiating mass conversions of Dalits.

B. R. Ambedkar (politician)

Bhim Rao Ambedkar is a North Indian politician from the Bahujan Samaj Party. He was elected from the Lakhna seat in the Uttar Pradesh state assembly elections, 2007. At the time he had one criminal case filed against him.

He was named after the great Dalit leader Bhimrao Ramji Ambedkar by his father, who was inspired by Buddhism.

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Bär

Bär (or Baer, from German: bear) is the surname of:

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Bór

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Bārû

In ancient Mesopotamian religion, a practitioner of a form of divination based on hepatoscopy, reading of omens from a liver of a sacrificial animal. Baru began the divination ceremony by first addressing the oracle gods, Šamaš and Adad, with prayers and benedictions, requesting them to "write" their message upon the entrails of the sacrificial animal. During the Sumerian period, the predictions offered by the divination ceremony were in a form of binary, yes or no answers. In the late Assyrian period, the method evolved to predict specific events, that were in turn considered to be either favorable or unfavorable. The totals of favorable and unfavorable events were tallied to generate either a positive or a negative verdict. Divinations of baru were not universally trusted and there is evidence that Sennacherib separated baru into groups to avoid collusion in situations that necessitated reliable reports to important questions.

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