Avidyā may refer to:
Avidyā is a Sanskrit word whose literal meaning is "ignorance", "delusion", "unlearned", "unwise" and opposite of, Vidya. It is used extensively in Hindu texts, including the Upanishads, and also in Buddhism.
Avidyā, in all Dharmic systems, is a cognitive limitation to be overcome by each individual and does not imply a failure or transgression. The "entrenched misunderstanding of ourselves and the world" is avidyā (false knowledge) which gives rise to several root causes of misery or kleshas, which include ruinous states of mind and addictive habits.
The word avidyā is derived from the Proto-Indo-European root *weid-, meaning "to see" or "to know". It is a cognate of Latin vidēre (which would turn to "video") and English "wit".
The effect of avidya is to suppress the real nature of things and present something else in its place. In effect it is not different from Maya (pronounced Māyā) or illusion. Avidya relates to the individual Self (Ātman), while Maya is an adjunct of the cosmic Self (Brahman). In both cases it connotes the principle of differentiation of an experienced reality into the subject ('I') and an object, as is implicit in human thinking. Avidya stands for that delusion which breaks up the original unity (refer: nonduality) of what is real and presents it as subject and object and as doer and result of the deed. What keeps humanity captive in Samsara is this avidya. This ignorance,"the ignorance veiling our true self and the truth of the world", is not lack of erudition; it is ignorance about the nature of 'Being' (Sat). It is a limitation that is natural to human sensory or intellectual apparatus. This is responsible for all the misery of humanity. Advaita Vedanta holds that the eradication of it should be humanity's only goal and that will automatically mean realisation of the Self (Ātman).
Avidyā (Sanskrit; Pāli: avijjā; Tibetan phonetic: ma rigpa) is commonly translated as "ignorance" or "delusion". It can be defined as not understanding the full meaning and implication of the four noble truths or as a fundamental misunderstanding of the nature of reality. Avidyā is identified within the Buddhist teachings as follows:
Within the context of the twelve links of dependent origination, avidya is typically symbolized by a person who is blind or wearing a blindfold.
Avidya is explained in different ways or on different levels within different Buddhist teachings or traditions. On the most fundamental level, it is a misunderstanding of the nature of reality; more specifically–a misunderstanding or mis-perception of the nature of self and of phenomena. On a more general level, avidya can be defined as not understanding the full meaning and implication of the four noble truths.
High flying, adored
So young, the instant queen
A rich, beautiful thing
Of all the talents
Across between
A fantasy of the bedroom
And a saint
You were just a backstreet girl
Hustling and fighting
Scratching and biting
High flying, adored
Did you believe
In your wildest moments
All this would be yours
That you'd become
The lady of them all?
Were there stars in your eyes
When you crawled in at night
From the bars, from the sidewalks
From the gutter-the-atrical?
Don't look down
It's a long, long way to fall
High flying, adored
What happens now?
Where do you go from here?
For someone on top of the world
The view is not exactly clear
A shame you did it all
At twentysix
There are no mysteries now
Nothing can thrill you
No one fulfill you
High flying, adored
I hope you come to terms with burden
So famous, so easily
So soon is not the wisest thing to be
You won't care if they love you
It's been done before
You'll despair if they hate you
You'll be drained of all energy
All the young who've made it
Would agree
High flying, adored
That's good to hear
But unimportant
My story's quite usual:
Local girl makes good
Weds famous man
I was slap in the right place
At the perfect time
Filled a gap - I was lucky
But one thing I say for me
No one else can fill it