Atman may refer to:
The Jīva or Atman (/ˈɑːtmən/; Sanskrit: आत्मन्) is a philosophical term used within Jainism to identify the soul. It is one's true self (hence generally translated into English as 'Self') beyond identification with the phenomenal reality of worldly existence. As per the Jain cosmology, jīva or soul is also the principle of sentience and is one of the tattvas or one of the fundamental substances forming part of the universe. According to The Theosophist, "some religionists hold that Atman (Spirit) and Paramatman (God) are one, while others assert that they are distinct ; but a Jain will say that Atman and Paramatman are one as well as distinct." In Jainism, spiritual disciplines, such as abstinence, aid in freeing the jīva "from the body by diminishing and finally extinguishing the functions of the body." Jain philosophy is essentially dualistic. It differentiates two substances, the self and the non-self.
According to the Jain text, Samayasāra (The Nature of the Self):-
Ātman (/ˈɑːtmən/) is a Sanskrit word that means inner self or soul. In Hindu philosophy, especially in the Vedanta school of Hinduism, Ātman is the first principle, the true self of an individual beyond identification with phenomena, the essence of an individual. In order to attain liberation, a human being must acquire self-knowledge (atma jnana), which is to realize that one's true self (Ātman) is identical with the transcendent self Brahman.
The six orthodox schools of Hinduism believe that there is Ātman (Soul, Self) in every being, a major point of difference with Buddhism, which does not believe that there is either soul or self.
"Ātman" (Atma, आत्मा, आत्मन्) is a Sanskrit word which means "essence, breath, soul." It is related to PIE *etmen (a root meaning "breath"; cognates: Ancient Greek ἀτμός atmòs "vapor" (whence English atmosphere), Dutch adem, Old High German atum "breath," Modern German atmen "to breathe" and Atem "respiration, breath", Old English eþian). Ātman is synonymous with Soul, Self.
Foundation may refer to:
Foundation is a Fantasy novel written in 2008 by Mercedes Lackey. It is the first book in The Collegium Chronicles (followed by Intrigues (2010), Changes (2011), Redoubt (2013), and "Bastion" (2014) It is a depiction of the early history of Valdemar its timeline is between The Last Herald Mage and Brightly Burning. The book details a change in the training of Heralds from essentially an apprenticeship such as experienced by Tylendel and Vanyel, to a school based system such as the one in Arrows of The Queen and Brightly Burning. Not all Heralds are in favor of this mainly citing lack of supervision as an objection.
The novel tells the story of Mags, an enslaved child working alongside other enslaved orphans in the bowels of a gemstone mine. The mine owner, Cole Peters, treats the children with casual brutality, an Mags, orphaned in his early childhood, has known no other life all the way up until the mysterious white horse stampedes into his life. This of course, is Dallen, his Companion, who assists Mags by bringing in another Herald to free him and the children. Their freedom comes on the heels of the arrest of Cole Peters, and Mags is flung into the fray of Haven as a Heraldic Trainee, with no notion of life outside of abject slavery. This, of course, left its scars, and Mags has both no idea of how to function in "normal" society, and no notion of why he so often winds up on the wrong end of trouble. His heavy accent and "stupidity" about such normal things leads to the King's Own taking him under his wing as a spy protégé, however, Mags lives in perpetual fear of the bad old days. This fear isn't unjustified, for it seems all of the Heralds are experiencing their own tumultuous changes, as they slowly abandon the old system of apprenticeships which Vanyel learned in, for one of a collegiate style such as what Herald Talia and Herald Elspeth experienced in the time of Arrows of the Queen.
A foundation in the United States is a type of charitable organization. However, the Internal Revenue Code distinguishes between private foundations (usually funded by an individual, family, or corporation) and public charities (community foundations and other nonprofit groups that raise money from the general public). Private foundations have more restrictions and fewer tax benefits than public charities like community foundations.
The two most famous philanthropists of the Gilded Age pioneered the sort of large-scale private philanthropy of which foundations are a modern pillar: John D. Rockefeller and Andrew Carnegie. The businessmen each accumulated private wealth at a scale previously unknown outside of royalty, and each in their later years decided to give much of it away. Carnegie gave away the bulk of his fortune in the form of one-time gifts to build libraries and museums before divesting almost the entirety of his remaining fortune in the Carnegie Foundation and the Carnegie Corporation of New York. Rockefeller followed suit (notably building the University of Chicago) and gave nearly half of his fortune to create the Rockefeller Foundation.