Not to be confused with the Zoroastrian concept Ashi.
Ashi (Dzongkha: ཨ་ཞེ་; Wylie: A-zhe) also spelled Ashe, is a Bhutanese title of respect literally meaning "Lady". The title is prefixed to the given name, and is borne by female Bhutanese nobility and by female members of the Bhutanese royal family. The masculine form is Dasho (Dzongkha: དྲག་ཤོས་; Wylie: drag-shos; "superior, best"), meaning "Lord", which is held by a number of senior officials, including deputy ministers and district magistrates, and prominent landowners. Ashi can also mean "Miss" although that is not the intended use of the term. It is similar to the Arabic title Lalla also meaning lady held by noblewomen.
When borne by daughters of the Bhutanese Sovereign, the title Ashi however has the connotation and status of "Princess" and is used in combination with the style Her Royal Highness. Bhutanese princesses do not have a separate title and the meaning of Ashi therefore depends on the context of usage. This creates sometimes confusion outside Bhutan; to avoid misunderstanding, Bhutanese English-language sources sometimes refer to daughters of the sovereign with the hybrid "Princess Ashi", and their male counterparts as "Prince Dasho".
Not to be confused with the Bhutanese honorific title Ashi (title).
Ashi (aši) is the Avestan language word for the Zoroastrian concept of "that which is attained." As the hypostasis of "reward," "recompense," or "capricious luck," Ashi is also a divinity in the Zoroastrian hierarchy of yazatas.
Avestan 'ashi' is a feminine abstract noun, deriving from the root ar-, "to allot," with a substantivizing -ta suffix, hence aši/arti "that which is granted." In the Avesta, the term implies both material and spiritual recompense.
Although conceptually older than Zoroastrianism, Ashi has no attested equivalent in Vedic Sanskrit. The late Middle Persian equivalent as attested in the Zoroastrian texts of the 9th-12th century is ard-, which is subject to confusion with another ard for aša- "truth".
In the younger Avesta, divinified Ashi is also referred to Ashi Vanuhi or Ashi Vanghuhi (Aši vaηuhī, nominative Ašiš vaηuhī "Good Reward"), the Middle Persian equivalent of which is Ahrishwang (Ahrišwang). Ashi is also attested as a dvandvah compound as Ashi Vanghuhi-Parendi.
Rav Ashi (Hebrew: רב אשי) ("Rabbi Ashi") (352–427) was a Babylonian Amoraic Talmid Chacham, who reestablished the Academy at Sura and was first editor of the Babylonian Talmud. According to a tradition preserved in the academies, Rav Ashi was born in the same year that Rava, the great teacher of Mahuza, died, and he was the first teacher of any importance in the Talmudic Academies in Babylonia after Raba's death. Simai, Ashi's father, was a rich and learned man, a student of the college of Naresh near Sura, which was directed by Rav Papa, Raba's disciple. Ashi's teacher was Rav Kahana, a member of the same college, who later became president of the academy at Pumbedita.
While still young, Rav Ashi became the head of the Sura Academy, his great learning being acknowledged by the older teachers. It had been closed since Rav Chisda's death (309), but under Rav Ashi it regained all its old importance. His commanding personality, his scholarly standing, and wealth are sufficiently indicated by the saying, then current, that since the days of Rabbi Judah haNasi, "learning and social distinction were never so united in one person as in Ashi." Indeed, Rav Ashi was the man destined to undertake a task similar to that which fell to the lot of Judah I. The latter compiled and edited the Mishnah; Rav Ashi made it the labor of his life to collect after critical scrutiny, under the name of Gemara, those explanations of the Mishnah that had been handed down in the Babylonian academies since the days of Rab, together with all the discussions connected with them, and all the halakhic and haggadic material treated in the schools.
Ashi may refer to:
ASHI may be an acronym of: