Not to be confused with the Bhutanese honorific title Ashi (title).
Ashi (aši) is the Avestan language word for the Zoroastrian concept of "that which is attained." As the hypostasis of "reward," "recompense," or "capricious luck," Ashi is also a divinity in the Zoroastrian hierarchy of yazatas.
Avestan 'ashi' is a feminine abstract noun, deriving from the root ar-, "to allot," with a substantivizing -ta suffix, hence aši/arti "that which is granted." In the Avesta, the term implies both material and spiritual recompense.
Although conceptually older than Zoroastrianism, Ashi has no attested equivalent in Vedic Sanskrit. The late Middle Persian equivalent as attested in the Zoroastrian texts of the 9th-12th century is ard-, which is subject to confusion with another ard for aša- "truth".
In the younger Avesta, divinified Ashi is also referred to Ashi Vanuhi or Ashi Vanghuhi (Aši vaηuhī, nominative Ašiš vaηuhī "Good Reward"), the Middle Persian equivalent of which is Ahrishwang (Ahrišwang). Ashi is also attested as a dvandvah compound as Ashi Vanghuhi-Parendi.
Rav Ashi (Hebrew: רב אשי) ("Rabbi Ashi") (352–427) was a Babylonian Amoraic Talmid Chacham, who reestablished the Academy at Sura and was first editor of the Babylonian Talmud. According to a tradition preserved in the academies, Rav Ashi was born in the same year that Rava, the great teacher of Mahuza, died, and he was the first teacher of any importance in the Talmudic Academies in Babylonia after Raba's death. Simai, Ashi's father, was a rich and learned man, a student of the college of Naresh near Sura, which was directed by Rav Papa, Raba's disciple. Ashi's teacher was Rav Kahana, a member of the same college, who later became president of the academy at Pumbedita.
While still young, Rav Ashi became the head of the Sura Academy, his great learning being acknowledged by the older teachers. It had been closed since Rav Chisda's death (309), but under Rav Ashi it regained all its old importance. His commanding personality, his scholarly standing, and wealth are sufficiently indicated by the saying, then current, that since the days of Rabbi Judah haNasi, "learning and social distinction were never so united in one person as in Ashi." Indeed, Rav Ashi was the man destined to undertake a task similar to that which fell to the lot of Judah I. The latter compiled and edited the Mishnah; Rav Ashi made it the labor of his life to collect after critical scrutiny, under the name of Gemara, those explanations of the Mishnah that had been handed down in the Babylonian academies since the days of Rab, together with all the discussions connected with them, and all the halakhic and haggadic material treated in the schools.
Ashi may refer to:
ASHI may be an acronym of:
Now it's too late to be using my mind
To reason with you would be far too kind
It's all coming down like the dark on the town
The cold stings my tearstained face
So now it's all over, it's much too late to say 'Oh no'
I try not to echo everyone's dream
But they don't exist or so it seems
They just live inside of me
But it's too dark I can never ever see you
And now it's all over, it's much too late to say 'Oh no'
Oh, she looked so lovely, standing on her own
Oh, she looked so lonely, standing all alone
She looked at me as she closed the door
A stare so cold, but what for?
I fell in love as she crossed the floor
I need her now but she hates me more
And now it's all over, it's much too late to say 'Oh no'
Oh, she looked so lovely, standing on her own
Oh, she looked so lonely, standing all alone
Oh, she left me lonely, standing on my own
She takes her pass so quickly