Aseity (from Latin a "from" and se "self", plus -ity) refers to the property by which a being exists in and of itself, from itself, or exists as so-and-such of and from itself. The word is often used to refer to the Christian belief that God contains within himself the cause of himself, is the first cause, or rather is simply uncaused, though many Jewish and Muslim theologians have also believed God to be independent in this way. Notions of aseity as the highest principle go back at least to Plato and have been in wide circulation since Augustine, though the use of the word 'aseity' began only in the Middle Ages.
Aseity has two aspects, one positive and one negative: absolute independence and self-existence. In its "negative" meaning, which emerged first in the history of thought, it affirms that God is uncaused, depending on no other being for the source of His existence. In its "positive" meaning, it affirms that God is completely self-sufficient, having within Himself the sufficient reason for His own existence. The first concept derives from "the God of philosophers", while the second one derives from "the living God of Revelation" (I am who I am: Exodus3:14).
See all those people on the ground
Wasting time
I try to hold it all inside
But just for tonight
The top of the world
Sitting here wishing
The things I've become
That something is missing
Maybe I...
But what do I know
And now it seems that I have found
Nothing at all
I want to hear your voice out loud
Slow it down, slow it down
Without it all
I'm choking on nothing
It's clear in my head
And I'm screaming for something
Knowing nothing is better than knowing at all
On my own
Without it all
I'm choking on nothing
It's clear in my head
And I'm screaming for something
Knowing nothing is better than knowing at all