The Feast of the Ascension of Our Lord and Savior Jesus Christ, also known as Ascension Thursday, Holy Thursday, or Ascension Day, commemorates the bodily Ascension of Jesus into heaven. It is one of the ecumenical feasts (i.e., universally celebrated) of Christian churches, ranking with the feasts of the Passion, of Easter, and Pentecost. Ascension Day is traditionally celebrated on a Thursday, the fortieth day of Easter (following the count given in Acts 1:3), although some Christian denominations have moved the observance to the following Sunday.
The observance of this feast is of great antiquity. Eusebius seems to hint at the celebration of it in the 4th century. At the beginning of the 5th century, St. Augustine says that it is of Apostolic origin, and he speaks of it in a way that shows it was the universal observance of the Church long before his time. Frequent mention of it is made in the writings of St. John Chrysostom, St. Gregory of Nyssa, and in the Constitution of the Apostles. The Pilgrimage of Aetheria speaks of the vigil of this feast and of the feast itself, as they were kept in the church built over the grotto in Bethlehem in which Christ was born. It may be that prior to the 5th century the fact narrated in the Gospels was commemorated in conjunction with the feast of Easter or Pentecost. Some believe that the much-disputed forty-third decree of the Synod of Elvira (c. 300) condemning the practice of observing a feast on the fortieth day after Easter and neglecting to keep Pentecost on the fiftieth day, implies that the proper usage of the time was to commemorate the Ascension along with Pentecost. Representations of the mystery are found in diptychs and frescoes dating as early as the 5th century.
The Ascension of Jesus (anglicized from the Vulgate Latin Acts 1:9-11 section title: Ascensio Iesu) is the Christian teaching found in the New Testament that the resurrected Jesus was taken up to Heaven in his resurrected body, in the presence of eleven of his apostles, occurring 40 days after the resurrection. In the biblical narrative, an angel tells the watching disciples that Jesus' second coming will take place in the same manner as his ascension.
The canonical gospels include two brief descriptions of the ascension of Jesus in Luke 24:50-53 and Mark 16:19. A more detailed account of Jesus' bodily Ascension into the clouds is then given in the Acts of the Apostles (1:9-11).
The ascension of Jesus is professed in the Nicene Creed and in the Apostles' Creed. The ascension implies Jesus' humanity being taken into Heaven. The Feast of the Ascension, celebrated on the 40th day of Easter (always a Thursday), is one of the chief feasts of the Christian year. The feast dates back at least to the later 4th century, as is widely attested. The ascension is one of the five major milestones in the gospel narrative of the life of Jesus, the others being baptism, transfiguration, crucifixion, and resurrection.
I tried to find some silence in this shallow space.
I pushed pillows in my ears - I concealed my face.
No, don't you even try to catch my eye, it sits frozen in its place.
Here it's invitation only...I'm lonely, but I'm forced to say
that I cannot see you now.
Yet everywhere I walk I'm crushing something
because I cannot see the stairs.
I'd share my sores with you over coffee,
but the queue's 1000 years...
And someone stole my badge
and now I've lost the right to be here or breathe the air.
It's not fair, but that's just the way things are.
And I cannot see you now...
But through it all my princess holds my hand
and assures me there's an island
yet untouched by human hand.
We must simply keep believing
and simply keep our eyes fixed on the morning.
So I threw my pillows to the wind and I waited for my wings...
And you cannot see me now!