Apis (city)

Apis (Greek: Ἄπις, named for the god Apis), was an ancient seaport town (Polyb. Exc. Leg. 115) on the north coast of Africa, about 18 km west of Paraetonium, sometimes considered located within Egypt, and sometimes in Marmarica. Scylax (p. 44) places it at the western boundary of Egypt, on the frontier of the Marmaridae. Ptolemy (iv. 5. § 5) mentions it as in the Libyae Nomos; and so does Pliny the Elder, who calls it nobilis religione Aegypti locus (v. 6, where the common text makes its distance west of Paraetonium 72 Roman miles, but one of the best manuscripts gives 12, which agrees with the distance of 100 stadia in Strabo, xvii. p. 799).

This city should not be confused with the Apis described by Herodotus (ii. 18), the ancient Yamu, capital of the 3rd nome of Lower Egypt, currently occupied by the modern-day village of Kom el-Hisn.

References

 This article incorporates text from a publication now in the public domain: Smith, William, ed. (1854–1857). "^{article name needed}". Dictionary of Greek and Roman Geography. London: John Murray. 

City

A city is a large and permanent human settlement. Although there is no agreement on how a city is distinguished from a town in general English language meanings, many cities have a particular administrative, legal, or historical status based on local law.

Cities generally have complex systems for sanitation, utilities, land usage, housing, and transportation. The concentration of development greatly facilitates interaction between people and businesses, benefiting both parties in the process, but it also presents challenges to managing urban growth.

A big city or metropolis usually has associated suburbs and exurbs. Such cities are usually associated with metropolitan areas and urban areas, creating numerous business commuters traveling to urban centers for employment. Once a city expands far enough to reach another city, this region can be deemed a conurbation or megalopolis. In terms of population, the largest city proper is Shanghai, while the fastest-growing is Dubai.

Origins

There is not enough evidence to assert what conditions gave rise to the first cities. Some theorists have speculated on what they consider suitable pre-conditions and basic mechanisms that might have been important driving forces.

City government in Washington (state)

There are 281 municipalities in the U.S. state of Washington. State law determines the various powers its municipalities have.

City classes

Legally, a city in Washington can be described primarily by its class. There are five classes of cities in Washington:

First class cities are cities with a population over 10,000 at the time of reorganization and operating under a home rule charter. They are permitted to perform any function specifically granted them by Title 35 RCW (Revised Code of Washington). Among them are Seattle, Tacoma, Spokane, Vancouver, and Yakima.

Second class cities are cities with a population over 1,500 at the time of reorganization and operating without a home rule charter. Like first class cities, they are permitted to perform any function specifically granted them by Title 35 RCW. Among them are Port Orchard, Wapato, and Colville.

Towns are municipalities with a population of under 1,500 at the time of reorganization. Towns are not authorized to operate under a charter. Like the previously listed cities, they are permitted to perform any function specifically granted them by Title 35 RCW. Among them are Steilacoom, Friday Harbor, Eatonville, and Waterville. In 1994, the legislature made 1,500 the minimum population required to incorporate.

Administrative divisions of Texas

Texas has a total of 254 counties, many cities, and numerous special districts, the most common of which is the independent school district.

County

Texas has a total of 254 counties, by far the largest number of counties of any state.

Each county is run by a five-member Commissioners' Court consisting of four commissioners elected from single-member districts (called commissioner precincts) and a county judge elected at-large. The county judge does not have authority to veto a decision of the commissioners court; the judge votes along with the commissioners (being the tie-breaker in close calls). In smaller counties, the county judge actually does perform judicial duties, but in larger counties the judge's role is limited to serving on the commissioners court and certifying elections. Certain officials, such as the sheriff and tax collector, are elected separately by the voters, but the commissioners court determines their office budgets, and sets overall county policy. All county elections are partisan, and commissioner precincts are redistricted after each ten year Census both to equalize the voting power in each and in consideration of the political party preferences of the voters in each.

Apis (Greek mythology)

Apis (/ˈeɪpᵻs/; Ancient Greek: Ἄπις) is the name of a figure, or several figures, appearing in the earliest antiquity according to Greek mythology and historiography. It is uncertain exactly how many figures of the name Apis are to be distinguished, particularly due to variation of their genealogies. A common element is that an Apis was an early king in the Peloponnesus and had a territory named after himself, and Apis was often, but not always, ascribed an Egyptian origin. For the sake of convenience, the variant myths are presented here as if they dealt with separate characters.

King of Argos

Apis was a king of Argos. He was a son of Phoroneus by the nymph Teledice, and brother of Niobe. During his reign he established a tyrannical government and called the Peloponnesus after his own name Apia, but was eventually killed in a conspiracy headed by Thelxion, king of Sparta, and Telchis.Argus Panoptes, a descendant of his sister Niobe, avenged his murder by putting Thelxion and Telchis to death. In another tradition, Apis is said to have given up his kingdom to his brother Argus and to have gone to Egypt where he reigned for a number of years. This statement shows that Egyptian myths were mixed up with the story of Apis, see Apis (Egyptian mythology).

Apis (deity)

In Egyptian mythology, Apis or Hapis (alternatively spelled Hapi-ankh) is a bull-deity that was worshipped in the Memphis region. "Apis served as an intermediary between humans and an all-powerful god (originally Ptah, later Osiris, then Atum)." [quote: Virtual Egyptian Museum]

Apis was the most important of all the sacred animals in Egypt, and, as with the others, its importance increased as time went on. Greek and Roman authors have much to say about Apis, the marks by which the black bull-calf was recognized, the manner of his conception by a ray from heaven, his house at Memphis with court for disporting himself, the mode of prognostication from his actions, the mourning at his death, his costly burial, and the rejoicings throughout the country when a new Apis was found. Auguste Mariette's excavation of the Serapeum at Memphis revealed the tombs of over sixty animals, ranging from the time of Amenophis III to that of Ptolemy Alexander. At first each animal was buried in a separate tomb with a chapel built above it.