Anu Mohan is an Indian film actor who has starred in Malayalam films. He made his debut in the 2011 film, Orkut oru Ormakut. He also played the antagonist in Roopesh Peethambaran's Theevram. Mohan is the younger brother of actor Vinu Mohan. His upcoming project is débutante Haider Ali's Pianist. He is also currently slated to play the lead in Mirror. His latest movie is Last Supper, playing the lead role with Unnimukundan.
Mohan is the Grandson of former actor Kottarakkara Sreedharan Nair. His mother is the actress Shobha Mohan, and he is the brother of actor Vinu Mohan.
Anu Mohan is an Indian film actor and director who has worked in Tamil language films. Beginning his career as a director, Anu Mohan has gone on to play secondary comedy roles in films, notably portraying a character in Padayappa (1999).
Anu Mohan started his career in the late 1980s, making two feature films Idhu Oru Thodar Kathai (1987) and Ninaivu Chinnam (1989). He appeared in acting roles in the 1990s and notably portrayed a comedy role in K. S. Ravikumar's Padayappa (1999), which garnered him further offers during the period. In the 2000s, he appeared in primarily low budget films portraying a comedian. He was recalled by K. S. Ravikumar to feature in Lingaa (2014).
In 2014, his son, Arun Mohan, made his directorial debut with the thriller film Sarabham, produced by C. V. Kumar.
Mohan may refer to:
Mohan is a town and a nagar panchayat in Unnao district in the Indian state of Uttar Pradesh.
Some local residentssay that Mohan is derived from Moh meaning devotional love in Hindi and han meaning loss. A story claims that when Rama was going to Vanvas (self imposed exile) for fourteen years, Mohan is the place where he separated from his wife Sita thinking that he may suffer han in Moh due to the worldly love hence continued forward with his journey. Other local residents say the word Mohan was given by the first inhabitants of this place. They migrated from a small city Mahan in the Kerman province of Iran thereby naming the place after their homeland .
During the Mughal and British empires, Mohan flourished as a town known for its literate people. During the days of the Nawabs of Awadh, many residents found employment in the court of the Nawab and earned large fortunes. The town was well known for its Unani Hakims, mimics and actors. Locals affectionately used to call it as Mohan Khitta-e Unan meaning Mohan as a part of Greece, due to a number of well known Hakims (doctors of Unani medicine).
Mohan is a bridge convention used to intervene over opponents' 1NT opening. Typically it only applies if the opponents' are using a weak 1NT opening (where 15 points or less is the maximum). Its invention is usually attributed to John Mohan.
Over 1NT:
Anu (also An; from Sumerian 𒀭 An, "sky, heaven") is the earliest attested Sky Father deity. In Sumerian religion, he was also "King of the Gods", "Lord of the Constellations, Spirits and Demons", and "Supreme Ruler of the Kingdom of Heaven", where Anu himself wandered the highest Heavenly Regions. He was believed to have the power to judge those who had committed crimes, and to have created the stars as soldiers to destroy the wicked. His attribute was the Royal Tiara. His attendant and Overseer was the God Ilabrat.
Anu existed in Sumerian cosmogony as a dome that covered the flat earth; Outside of this dome was the primordial body of water known as Nammu (not to be confused with the subterranean Abzu).
In Sumerian, the designation "An" was used interchangeably with "the heavens" so that in some cases it is doubtful whether, under the term, the god An or the heavens is being denoted. The Akkadians inherited An as the god of heavens from the Sumerian as Anu-, and in Akkadian cuneiform, the DINGIR character may refer either to Anum or to the Akkadian word for god, ilu-, and consequently had two phonetic values an and il. Hittite cuneiform as adapted from the Old Assyrian kept the an value but abandoned il.
Anu, is a Vedic Sanskrit term for a major tribe in the Rigveda, RV 1.108.8, RV 8.10.5 (both times listed together with the Druhyu) and, later also in the Mahabharata. One of the Anu kings, King Anga, was a chakravartin (AB 8.22).
Ānava, the vrddhi derivation of Anu appears as the name of a ruler in the Rigvedic account of the Battle of the Ten Kings (7.18.13) and at 8.4.1 with the Turvaśa (tribe). The meaning ánu "living, human" (Naighantu) cannot be substantiated for the Rigveda and may have been derived from the tribal name,