Inuit mythology has many similarities to the religions of other peoples of the North Polar region. Inuit traditional religious practices may be very briefly summarised as a form of shamanism based on animist principles.
In some respects, Inuit mythology stretches the common conception of what the term "mythology" means. Unlike Greek mythology, for example, at least a few people have believed in it, without interruption, from the distant past up to and including the present time. While the dominant religious system of the Inuit today is Christianity, many Inuit do still hold to at least some element of their traditional religious beliefs. Some see the Inuit as having adapted traditional beliefs to a greater or lesser degree to Christianity. Others would argue that the reverse is true, the Inuit having adapted Christianity to their worldview.
Inuit traditional cosmology is not religion in the usual theological sense, and is similar to what most people think of as mythology only in that it is a narrative about the world and the place of people in it. In the words of Inuit writer Rachel Attituq Qitsualik:
To the King who gave everything for me
Whose body crucified, high on Calvary's Tree
Whose redemptive blood makes way for me I now give everything.
To the King who came in the form of a child
All powerful God; and yet, so mild
Whose obedience shows the way for me I humbly come to Thee
(Chorus) To the King alone I will give my life
To the King I will sing both day and night
To the Lamb of God who has paid the price
To the King alone I will give my life
To the King, the one true royalty, though King, He has befriended me
But greater still! He lives in me! I give Him everything
(repeat chorus)