The Amorites (/ˈæməˌraɪts/; Sumerian 𒈥𒌅 MAR.TU; Akkadian Tidnum or Amurrūm; Egyptian Amar; Hebrew אמורי ʼĔmōrī; Ancient Greek: Ἀμορραῖοι) were an ancient Semitic-speaking people from ancient Syria who also occupied large parts of southern Mesopotamia from the 21st century BC to the end of the 17th century BC, where they established several prominent city states in existing locations, notably Babylon which was raised from a small administrative town to an independent state and major city. The term Amurru in Akkadian and Sumerian texts refers to them, as well as to their principal deity.
In the earliest Sumerian sources concerning the Amorites, beginning about 2400 BC, the land of the Amorites ("the Mar.tu land") is associated not with Mesopotamia but with the lands to the west of the Euphrates, including Canaan and what was to become Syria.
They appear as an uncivilized and nomadic people in early Mesopotamian writings from Sumer, Akkad and Assyria, especially connected with the mountainous region of Jebel Bishri in northern Syria called the "mountain of the Amorites". The ethnic terms Amurru and Amar were used for them in Sumerian, Akkadian and Ancient Egyptian respectively. From the 21st century BC, possibly triggered by a long major drought starting about 2200 BC, a large-scale migration of Amorite tribes infiltrated southern Mesopotamia. They were one of the instruments of the downfall of the Sumerian Third Dynasty of Ur, and Amorite dynasties both usurped native Sumero-Akkadian rulers of long extant south Mesopotamian city states (such as Isin, Larsa, Eshnunna and Kish), and also established new city-states, the most famous of which was to become Babylon, although it was initially a minor and insignificant state.
Amorite is an early Northwest Semitic language, spoken by the Amorite tribes prominent in ancient Near Eastern history. It is known exclusively from non-Akkadian proper names recorded by Akkadian scribes during periods of Amorite rule in Babylonia (the end of the 3rd and the beginning of the 2nd millennium), notably from Mari, and to a lesser extent Alalakh, Tell Harmal, and Khafajah. Occasionally, such names are also found in early Egyptian texts; and one placename "Sənīr" (שְׂנִיר) for Mount Hermon, is known from the Bible (Deuteronomy 3:9). Notable characteristics include the following:
Come on baby, help me defend this gold
Come on baby, help me defend this gold
There's a band down in
Really, really rock and roll
Well the sun is shinin' on both sides of the street
Ahh, the sun is shinin' on both sides of the street
I got a smile on my face for every little girl I meet
Well my pocket's filled up to the top with dough
Yeah, my pocket's filled up to the top with dough
Well I'm all dressed up but ain't got no place to go
Got a brand new suit, a new pair of shoes
You can't lose, no? by you, baby
Help me defend this gold