Amo is a surname. Notable people with the surname include:
The Book of Amos is a prophetic book of the Hebrew Bible, one of the Twelve Minor Prophets. Amos, an older contemporary of Hosea and Isaiah, was active c. 750 BC during the reign of Jeroboam II, (786–746 BC) making the Book of Amos the first biblical prophetic book written. Amos lived in the kingdom of Judah but preached in the northern kingdom of Israel. His major themes of social justice, God's omnipotence, and divine judgment became staples of prophecy.
Amos was a prophet, see Amos (prophet), during the reign of Jeroboam ben Joash (Jeroboam II), ruler of Israel from 793 BC to 753 BC, and the reign of Uzziah, King of Judah, at a time when both kingdoms (Israel in the North and Judah in the South) were peaking in prosperity. He was a contemporary of the prophet Hosea, but likely preceded him. Many of the earlier accounts of prophets found in the Tanakh are found within the context of other accounts of Israel's history. Amos, however, is the first prophet whose name also serves as the title of the corresponding biblical book in which his story is found.
Amo or AMO may refer to:
A wharenui (literally "big house") is a communal house of the Māori people of New Zealand, generally situated as the focal point of a marae. Wharenui are usually called meeting houses in New Zealand English, or simply called whare (a more generic term simply referring to a house or building).
Also called a whare rūnanga ("meeting house") or whare whakairo (literally "carved house"), the present style of wharenui originated in the early to middle nineteenth century. The houses are often carved inside and out with stylized images of the iwi's (or tribe's) ancestors, with the style used for the carvings varying from tribe to tribe. Modern meeting houses are built to regular building standards. Photographs of recent ancestors may be used as well as carvings. The houses always have names, sometimes the name of a famous ancestor or sometimes a figure from Māori mythology. Some meeting houses are built where many Māori are present, even though it is not the location of a tribe; typically, a school or tertiary institution with many Māori students. While a meeting house is considered sacred, it is not a church or house of worship, but religious rituals may take place in front of or inside a meeting house. On most marae, no food may be taken into the meeting house.