Quran

The Quran (/kɔːrˈɑːn/kor-AHN; Arabic: القرآن‎ al-qurʼān, literally meaning "the recitation"; also romanized Qur'an or Koran) is the central religious text of Islam, which Muslims believe to be a revelation from God (Arabic: الله‎, Allah). It is widely regarded by Muslims as the finest piece of literature in the Arabic language . Quranic chapters are called suras and verses, ayahs.

Muslims believe the Quran was verbally revealed by God to Muhammad through the angel Gabriel (Jibril), gradually over a period of approximately 23 years, beginning on 22 December 609 CE, when Muhammad was 40, and concluding in 632, the year of his death. Muslims regard the Quran as the most important miracle of Muhammad, a proof of his prophethood, and the culmination of a series of divine messages that started with the messages revealed to Adam and ended with Muhammad. The word "Quran" occurs some 70 times in the text of the Quran, although different names and words are also said to be references to the Quran.

Al-Kawthar

Sūrat al-Kawthar (Arabic: سورة الكوثر‎, "Abundance") is the 108th sura of the Qur'an, and the shortest. There are several differing opinions as to the circumstances under which it was revealed. According to Ibn Ishaq, it was revealed in Makka, some time before the Isra and Miraj.

Hadith

The first and foremost exegesis/tafsir of the Qur'an is found in hadith of Muhammad. Although scholars including ibn Taymiyyah claim that Muhammad has commented on the whole of the Qur'an, others including Ghazali cite the limited amount of narratives, thus indicating that he has commented only on a portion of the Qur'an. Ḥadīth (حديث) is literally "speech"; recorded saying or tradition of Muhammad validated by isnad; with Sirah Rasul Allah these comprise the sunnah and reveal shariah. According to Aishah, the life of Prophet Muhammad was practical implementation of Qur'an. Therefore, higher count of hadith elevates the importance of the pertinent surah from a certain perspective. This surah was held in special esteem in hadith, which can be observed by these related narratives.

Al-Alaq

Sūrat al-ʻAlaq (Arabic: سورة العلق‎, "The Clot"), is the 96th sura or chapter of the Qur'an. It is composed of 19 ayat (verses or "signs"), and is traditionally believed to have been revealed at Mecca at cave Hira. It is sometimes also known as Sūrat Iqrā (سورة إقرا, "Read").

The meaning of 'alaq

The linguistic definition of ′alaq علق (singular 'alaqah علقة) is "leech", "medicinal leech", "coagulated blood", "blood clot", or "the early stage of the embryo".′Alaq is also a derivative of 'alaqa which means "attached and hanging to something." Professor Abdul Haleem mentions that "′alaq can also mean anything that clings: a clot of blood, a leech, even a lump of mud. All these meanings involve the basic idea of clinging or sticking."

The term ′alaqah is the second stage of human prenatal development (sura Al-Mu’minoon 23: 12-14) which "descriptively encompasses the primary external and internal features" of the early embryo. The term ′alaqah also occurs in several languages related to Arabic. In Hebrew there is עֲלוּקָה alûqāh (or alukah), the generic name for any blood-sucking worm or leech, and in Aramaic and Syriac there are words with apparently similar meanings.

Al-Falaq

Sūrat al-Falaq (Arabic: سورة الفلق‎, "Dawn, Daybreak") is the 113th surah of the Qur'an. It is a brief five verse invocation, asking Allah for protection from the evil of Satan. This surah and the 114th (and last) surah in the Qur'an, an-Nas, are collectively referred to as al-Mu'awwidhatayn.

The word "al-Falaq" in the first verse, a generic term referring to the process of 'splitting', has been restricted in most translations to one particular type of splitting, namely 'daybreak' or 'dawn'.

Verse 4 refers to one of soothsayer techniques to partially tie a knot, utter a curse and spit into the knot and pull it tight. In the pre-Islamic period, soothsayers claimed the power to cause various illnesses. According to soothsayers the knot had to be found and untied before the curse could be lifted. This practice is condemned in verse 4.

This sura, along with the following sura, Sura 114, begins with 'I seek refuge', which is why both are referred to as al-Mu'awwidhatayn.

See also