"Invictus" | |
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![]() William Ernest Henley Vanity Fair 26 November 1892 |
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Author | William Ernest Henley |
Country | England |
Language | English |
Genre(s) | Lyric poetry |
Publisher | Book of Verses |
Media type | Print (periodical) |
Publication date | 1888 |
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Wikisource has original text related to this article: |
"Invictus" is a short Victorian poem by the English poet William Ernest Henley (1849–1903).
Contents |
At the age of 12, Henley contracted tuberculosis of the bone. A few years later, the disease progressed to his foot, and physicians announced that the only way to save his life was to amputate directly below the knee. It was amputated when he was 17.[1] Stoicism inspired him to write this poem.[2] Despite his disability, he survived with one foot intact and led an active life until his death at the age of 53.
The poem was first published in 1875 (according to Wikisource) in a book called Book of Verses, where it was number four in several poems called Life and Death (Echoes).[3] At the beginning it bore no title.[3] Early printings contained only the dedication To R. T. H. B.—a reference to Robert Thomas Hamilton Bruce (1846–1899), a successful Scottish flour merchant and baker who was also a literary patron.[4] The title "Invictus" (Latin for "unconquered"[5]) was added by editor Arthur Quiller-Couch when the poem was included in The Oxford Book of English Verse .[6][7]
<poem>Out of the night that covers me,Black as the pit from pole to pole, I thank whatever gods may be For my unconquerable soul.
In the fell clutch of circumstance I have not winced nor cried aloud. Under the bludgeonings of chance My head is bloody, but unbowed.
Beyond this place of wrath and tears Looms but the Horror of the shade, And yet the menace of the years Finds and shall find me unafraid.
It matters not how strait the gate, How charged with punishments the scroll, I am the master of my fate:
I am the captain of my soul.</poem>
<poem>Out of the night that covers me,Black as the pit from pole to pole, I thank whatever gods may be
For my unconquerable soul.</poem>
The first stanza depicts the speaker at night, in reflection. The "night" may refer to actual night, or to the emotional state of the "dark night of the soul". The poles referenced in the second line, the North and South poles, frame the entire world in a darkness, which is like that of a pit (not simply a hole: a place of incarceration; death; Hell, a frequent interpretation of the word in the 19th century; or like an Orchestra Pit). The way in which the speaker appears repeatedly, in the contorted syntax of the first stanza, draws emphasis to the emergence of the soul from darkness. Finally, in the first stanza, the speaker refers to "whatever gods may be", which may be taken as agnosticism, paganism, or even some bewilderment on the nature, rather than the identity, of the divine (i.e. "what are gods; not who?").
<poem>In the fell clutch of circumstanceI have not winced nor cried aloud. Under the bludgeonings of chance
My head is bloody, but unbowed.</poem>
Circumstance is personified in the second stanza, described by the adjective "fell" which means "deadly" or "cruel", as a predator. Again, the speaker is described in a state of arrest; as in a pit. Bludgeoning has the definition of being beaten or forced down, deriving from a club like weapon often employed by the police, and its use supports the theme of captivity. "Chance", like "circumstance", is rendered as a powerful, oppressive force and yet the speaker refuses to bow his head or to be ruled by it.
<poem>Beyond this place of wrath and tearsLooms but the Horror of the shade, And yet the menace of the years
Finds and shall find me unafraid.</poem>
In the third stanza, the speaker refers to death as "shade", beyond a place of wrath and tears, a description which belittles it in contrast to "wrath" and the pit imagery of the first stanza. Again here death is personified, the active subject, which finds the speaker, who is defined by his stoicism, his unalterable resolve to be unafraid of "Horror".
<poem>It matters not how strait the gate,How charged with punishments the scroll, I am the master of my fate:
I am the captain of my soul.</poem>
This last stanza concludes the speaker's reflection, continuing the themes already established, abstracting a declaration from the reflection described in the earlier stanzas and including several references to Christian doctrine around the afterlife[citation needed]. Again, here we have references to punishment and constriction. "Strait" in the first line of the stanza means "narrow", and the image of a gate implies captivity or impasse, but yet these two words also imply the possibility of passing; the entrance to Heaven is often described as a narrow gate. The scroll of punishments is likely a reference to the divine penalties or trials assigned to the poet by God. It could also be taken as a play on 'straight the gait' in reference to his health problems, which had cost him one of his legs.
We can assume the author either does not believe or questions the Christian-normative existence of a god by the third line in his first stanza, "I thank whatever gods may be," so he would not be referencing "gate" as the gates to heaven. "Gait," however, would be a more suitable meaning given his physical condition. Although "gait" is the presumed meaning, "gate" would still be the correct spelling because at the time the poem was written it was still spelled this way from the original etymology of the word. Although it is spelled "gate," the intended meaning is what we understand today as "gait."[8]
William Ernest Henley is known to most people by virtue of this single poem.[9]
As mentioned previously, Henley was hospitalized for tuberculosis. One of his legs was amputated in order to save his life; it was said to be very painful. Immediately after the amputation, he received news that another operation would have to be done on his other leg. However, he decided to enlist the help of a different doctor named Joseph Lister. Under Lister's care he was able to keep his other leg by undergoing intensive surgery on his remaining foot.[10] While recovering from this surgery in the infirmary, he was moved to write the words of Invictus. This period of his life, coupled with the reality of an impoverished childhood, plays a major role in the meaning behind the poem; it is also the prime reason for this poem's existence.[11]
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Anger - the force of the weak that tricks oneself but fools no one
Power - the force that absorbs without being overwhelmed
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War the sanctification of tragedy
Peace - as crown of war is glory built upon misery
Terror - in a dead end finds its way out in the ecstasy of destruction
War the deeper scar of history
War the sanctification of tragedy
War the illusion of majesty
Why should we drink the poison before the remedy
Pride to die in combat - like all the other dead
All this to learn that - all nations' blood is running red
Pride to die in combat - like all the other dead
All this to learn that - all nations' blood is running red
War the deeper scar of history
War the sanctification of tragedy
War the illusion of majesty