Agila I

Agila I (also Achila, Akhila, Aquila, or Agil ; Gothic: Agila), (? – March 554), was Visigothic King of Hispania and Septimania (549–554). Peter Heather notes that Agila's reign was during a period of civil war following the death of Amalaric, the last member of the old Visigothic dynasty, when ambitious Gothic nobles competed openly for the throne.

Agila came to power after the assassination of Theudigisel, who had ruled for less than two years. However, opposition to his rule soon emerged. First was the revolt of the city of Córdoba, which Isidore of Seville suggests was due to local Roman Catholics objecting to his Arianism: in his account, Isidore mentions that Agila defiled the church of a local saint, Acisclus, by drenching the sepulcher "with the blood of the enemy and of their pack-animals", and attributes the death of Agila's son in the conflict — along with the majority of his army, and the royal treasury — to "the agency of the saints".

Peter Heather lists several groups who revolted against Agila: a local dynast, Aspidius, established a hegemony in one mountainous region; the landowners of Cantabria established a "senate" to govern their affairs; and then there are the Sappi and Suani mentioned by John of Biclar.

AGIL paradigm

The AGIL paradigm is a sociological scheme created by American sociologist Talcott Parsons in the 1950s. It is a systematic depiction of certain societal functions, which every society must meet to be able to maintain stable social life. The AGIL paradigm is part of Parsons's larger action theory, outlined in his notable book The Structure of Social Action, in The Social System and in later works, which aims to construct a unified map of all action systems, and ultimately "living systems." Indeed, the actual AGIL system only appeared in its first elaborate form in 1956, and Parsons extended the system in various layers of complexity during the rest of his intellectual life. Towards the end of his life, he added a new dimension to the action system, which he called the paradigm of the human condition; within that paradigm, the action system occupied the integral dimension.

The functional prerequisites of action systems (including the social system)

Parsons' theory is a part of the paradigm of action theory. AGIL represents the functional scheme for the whole general action system (including the human condition paradigm), so that AGIL also defines the cultural system, the personality system etc. The social system represent the integral part of the action system and is in this way only a subsystem within the greater whole of systems. For example the order of the cultural system vis-a-vis the AGIL functional scheme is: