Benevolent suicide, also referred to as agathusia (gr. agathos + thusia, ἀγαθὸς + θυσία, noble sacrifice) refers to the self sacrifice of one's own life for sake of the greater good. Such sacrifice may be for sake of executing a particular action, or for sake of keeping a natural balance in the society. It is a theme or concept of a custom of sacrifice typically found within certain types of science fiction stories. However, real examples of these customs have been recorded to exist among some indigenous people, such as certain Inuit tribes. This was seen by Émile Durkheim in his study Suicide as the product of over-integration with society.
In contrast a "sacrifice" committed by force of a state is instead referred to as eugenics or mass murder, but may be otherwise referred to as "enforced population limits" or "population control". In literature, examples may promote the concept as a means for ending enduring types of social conflict, or else deride the concept as an example of a dystopian future society.
Utu (Akkadian rendition of Sumerian dUD 𒀭𒌓 "Sun", Assyro-Babylonian Shamash "Sun") is the Sun god in Sumerian mythology, the son of the moon god Nanna and the goddess Ningal. His brother and sisters are Ishkur, Ereshkigal, and his twin sister Inanna. His center cult was located in the city of Larsa.
Utu is the god of the sun, justice, application of law, and the lord of truth. He is usually depicted as wearing a horned helmet and carrying a saw-edged weapon not unlike a pruning saw. It is thought that every day, Utu emerges from a mountain in the east, symbolizing dawn, and travels either via chariot or boat across the Earth, returning to a hole in a mountain in the west, symbolizing sunset. Every night, Utu descends into the underworld to decide the fate of the dead. He is also depicted as carrying a mace, and standing with one foot on a mountain. Its symbol is "sun rays from the shoulders, and or sun disk or a saw".
The sun god is only modestly mentioned in Sumerian mythology with one of the notable exceptions being the Epic of Gilgamesh. In the myth, Gilgamesh seeks to establish his name with the assistance of Utu, because of his connection with the cedar mountain. Gilgamesh and his father, Lugalbanda were kings of the first dynasty of Uruk, a lineage that Jeffrey H. Tigay suggested could be traced back to Utu himself. He further suggested that Lugalbanda's association with the sun-god in the Old Babylonian version of the epic strengthened "the impression that at one point in the history of the tradition the sun-god was also invoked as an ancestor".
Utu is a 1983 New Zealand movie directed and co-written by Geoff Murphy. Anzac Wallace, who had done little acting up until that point, takes the starring role of Te Wheke, a warrior who sets out to get vengeance after British forces kill his people. The cast also includes Bruno Lawrence and Kelly Johnson. Sometimes described as "a Maori Western", Utu was reputed to have one of the largest budgets for a New Zealand film up until that time.
The film screened out of competition at the 1983 Cannes Film Festival, and became the second most successful local movie released in New Zealand to that date. Positive reviews in America, including a rave review from Pauline Kael, helped win Murphy directing work in Hollywood.
Partly inspired by events from Te Kooti's War, the film tells of a Māori soldier setting out to get utu, or vengeance, on his former allies after the British army destroys his home village and kills his uncle. The film is set in the 1870s.
In 2013, partly thanks to the longtime existence of an alternative cut of the film aimed at international audiences, which Geoff Murphy had never been happy with, he completed work on a restored and recut version. Utu Redux, as it is known, premiered at the Wellington International Film Festival on 26 July 2013.
Utu can refer to the following things: