In the myth and folklore of the Near East and Europe, Abyzou is the name of a female demon. Abyzou was blamed for miscarriages and infant mortality and was said to be motivated by envy (Greek: φθόνος phthonos), as she herself was infertile. In the Jewish tradition she is identified with Lilith, in Coptic Egypt with Alabasandria, and in Byzantine culture with Gylou, but in various texts surviving from the syncretic magical practice of antiquity and the early medieval era she is said to have many or virtually innumerable names.
Abyzou (also spelled Abizou, Obizu, Obizuth, Obyzouth, Byzou etc.) is pictured on amulets with fish- or serpent-like attributes. Her fullest literary depiction is the compendium of demonology known as the Testament of Solomon, dated variously by scholars from as early as the 1st century AD to as late as the 4th.
A.A. Barb connected Abyzou and similar female demons to the Sumerian myth of primeval Sea. Barb argued that although the name “Abyzou” appears to be a corrupted form of the Greek word abyssos ("the abyss"), the Greek itself was borrowed from Assyrian Apsu or Sumerian Abzu, the undifferentiated sea from which the world was created in the Sumerian belief system, equivalent to Babylonian Tiamat, or Hebrew Tehom in the Book of Genesis. The entity Sea was originally bi- or asexual, later dividing into male Abzu (fresh water) and female Tiamat (salt water). The female demons among whom Lilith is the best-known are often said to have come from the primeval sea. In classical Greece, female sea monsters that combine allure and deadliness may also derive from this tradition, including the Gorgons (who were daughters of the old sea god Phorcys), Sirens, Harpies, and even water nymphs and Nereids.
Laughter from Esharra is convincing, but unclaimed.
The last of Ka drifts across the river
- Our sky outside has not been named.
Two Ugalla-demons start their battle
- Tempest of the creek is floored in flames.
Winds of Imhullu foretold their weather
- Sea-dwelling floods reply without names.
Taste the salty tides of the Apzu
- Alight seven tablets wearing steel of lame.
Laughter from Esharra is convincing, but unclaimed.
6000 years past away to let the Utu tribes
hear the lying words against Azzta's truth.
Ea's eye is the way...
We are the ones who know the mountain passes,
and we'll search the battlefields,
in order to find the essential weapons corroded within the tan dust.
Marduk, Anu, Ellil, and Ea watch us all to test our bold and drastic strength,
so Tiamat sneers with the hate and commands the storm-chariot of the horses.
Their teeth and heart carry poison to strike us down,
but cannot fill our veins with venom.
We warned you twice:
"We Command The Mushussu!"
"Sharp Of Tooth And Strike Of Fang!"
"Horned Serpent Of The Unclaimed!"
"Shine!"
Make a path, fix the hour, and raise the seed
The dragon's semen is what you drink to be crowned by night
"Belet-ili, O great pythoness, kiss me!"
"Belet-ili, O great pythoness, kiss me!"
With the billowing fog, the abyss speaks below
Your wings of force cannot warp you through the times
"Belet-ili, O great pythoness, caress me!"
"Belet-ili, O great pythoness, caress me!"
In the ninth aeon, Esharra ceases the laughter
Then, Imhulla assembles the blazing cycllone
"Belet-ili, O great pythoness, embrace me!"
"Belet-ili, O great pythoness, embrace me!"
Now you are spiritually drunk from the dragon's semen,
So set your arrow in the bow and coat it with the poison
"Belet-ili, O great pythoness, clutch me!"
"Belet-ili, O great pythoness, clutch me!"