Abraham Mapu (1808 in Vilijampolė, Kaunas – 1867 in Königsberg, Prussia) was a Lithuanian Jewish novelist in Hebrew of the Haskalah ("enlightenment") movement. His novels later served as a basis for the Zionist movement.
As a child, Mapu studied in a cheder where his father served as a teacher. He married in 1825.
For many years he was an impoverished, itinerant schoolmaster. Mapu gained financial security when he was appointed teacher in a government school for Jewish children. He worked as a teacher in various towns and cities, joined the Haskalah movement, and studied German, French and Russian. He also studied Latin from a translation of the Bible to that language, given him by his local rabbi.
He returned in 1848 to Kaunas and self-published his first historical novel, Ahavat Zion. This is considered the first Hebrew novel. He began work on it in 1830 but completed it only in 1853. Unable to fully subsist on his book sales, he relied on the support of his brother, Matisyahu. In 1867 he moved to Königsberg due to illness, published his last book, Amon Pedagogue (Amon means something like Mentor), and died there.
Abraham is a saint of the Ethiopian Orthodox Tewahedo Church. His feast day is celebrated May 5.
Sapor of Bet-Nicator (also known as Shapur of Bet-Nicator) was the Christian bishop of Bet-Nicator.
He was reported with 4 companions to King Shapur II, on the basis of their having preached against the Zoroastrian religion. After being subjected to prolonged torture, Bishop Sapor died in prison on November 20, 339.
His companions in martyrdom included Abraham.
There is no record of a feast day for these individuals.
Abraham figures prominently in Catholic liturgy. Of all the names of the Old Testament used in the liturgies of the Roman Rite, a special prominence accrues to those of Abel, Melchisedech, and Abraham through their association with the idea of sacrifice and their employment in this connection in the most solemn part of the Canon of the Mass. Abraham's name occurs so often and in such a variety of connections as to give him, among Old Testament figures, a position of eminence in the liturgy, perhaps surpassed by David alone.