Abraham Geiger

Abraham Geiger (24 May 1810 in Frankfurt am Main – 23 October 1874 in Berlin) was a German rabbi and scholar, considered the founding father of Reform Judaism. Emphasizing its constant development along history and universalist traits, Geiger sought to reformulate received forms and design what he regarded as a religion compliant with modern times.

Biography

As a child, Geiger started doubting the traditional understanding of Judaism when his studies in classical history seemed to contradict the biblical claims of divine authority. At the age of seventeen, he began writing his first work, a comparison between the legal style of the Mishnah and Biblical and Talmudic law. He also worked on a dictionary of Mishnaic (Rabbinic) Hebrew.

Geiger's friends provided him with financial assistance which enabled him to attend the University in Heidelberg, to the great disappointment of his family. His main focus was centered on the areas of philology, Syriac, Hebrew, and classics, but he also attended lectures in Old Testament, philosophy, and archaeology. After one semester, he transferred to the University of Bonn, where he studied at the same time as Samson Raphael Hirsch. Hirsch initially formed a friendship with Geiger, and with him organized a society of Jewish students for the stated purpose of practicing homiletics, but with the deeper intention of bringing them closer to Jewish values. It was to this society that Geiger preached his first sermon (January 2, 1830). In later years he and Hirsch became bitter opponents as the leaders of two opposing Jewish movements.

Saint Abraham (Ethiopian)

Abraham is a saint of the Ethiopian Orthodox Tewahedo Church. His feast day is celebrated May 5.

References

  • Holweck, F. G. A Biographical Dictionary of the Saints. St. Louis, MO: B. Herder Book Co. 1924.

  • Sapor of Bet-Nicator

    Sapor of Bet-Nicator (also known as Shapur of Bet-Nicator) was the Christian bishop of Bet-Nicator.

    He was reported with 4 companions to King Shapur II, on the basis of their having preached against the Zoroastrian religion. After being subjected to prolonged torture, Bishop Sapor died in prison on November 20, 339.

    His companions in martyrdom included Abraham.

    There is no record of a feast day for these individuals.

    References

  • Holweck, F. G. A Biographical Dictionary of the Saints. St. Louis, MO: B. Herder Book Co. 1924.

  • Abraham in the Catholic liturgy

    Abraham figures prominently in Catholic liturgy. Of all the names of the Old Testament used in the liturgies of the Roman Rite, a special prominence accrues to those of Abel, Melchisedech, and Abraham through their association with the idea of sacrifice and their employment in this connection in the most solemn part of the Canon of the Mass. Abraham's name occurs so often and in such a variety of connections as to give him, among Old Testament figures, a position of eminence in the liturgy, perhaps surpassed by David alone.

    Roman Martyrology (Martyrologium Romanum)

  • Abraham is commemorated on 9 October: "Commemoratio sancti Abrahae, patriarchae et omnium credentium patris, qui, Domino vocante, ab urbe Ur Chaldaeorum, patria sua, egressus est et per terram erravit eidem et semini eius a Deo promissam. Item totam fidem sua in Deo manifestavit, cum, sperans contra spem, unigenitum Isaac et iam seni a Domino datum ex uxore sterili in sacrificium offerre non renuit" (The commemoration of Holy Abraham the patriarch and father of all believers, who at the Lord's call left Ur of the Chaldees, his homeland, and became a wanderer in the land that God promised to him and his descendants. He also showed complete faith in God when, hoping against hope, he did not refuse to offer in sacrifice his only son Isaac, whom the Lord had granted him when he was already old and his wife was sterile). As thus revised in the 20th century, the Roman Martyrology provides a much more complete picture of Abraham than it did when it limited itself to saying only: "Eodem die memoria S. Abrahae Patriarchae et omnium credentium Patris."
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