Šaľa ( pronunciation ; Hungarian: Vágsellye, German: Schelle) is a town in south-western Slovakia.
The town is located on the Danubian Lowland, on both banks of the Váh River, around 65 km from Bratislava and 30 km from Nové Zámky. Except the town itself, it has also the borough of Veča on the left bank of the river and settlements of Hetméň and Kilič. The town lies in the warm climatic zone.
The town was first mentioned in 1002 in a document of Pannonhalma abbey. It was promoted in 1536 into a market town. It was also ruled by Ottomans between 1663 and 1686 as part of Uyvar Eyalet. The railway, built in 1850 between Vienna and Budapest speeded development. After 1918, the town was part of Czechoslovakia, belonging for a short time between 1938 and 1945 to Hungary before being returned to Czechoslovakia.
According to the 2011 census, the town had 23.554 inhabitants. 69% of inhabitants were Slovaks, 12% Hungarians, and 19% others nationality. According to the 2001 census, the town had 24,564 inhabitants. 79.72% of inhabitants were Slovaks, 17.88% Hungarians, 0.48% Czechs and 0.40% Roma. The religious make-up was 66.63% Roman Catholics, 23.62% people with no religious affiliation and 4.00% Lutherans.
Lava is the molten rock expelled by a volcano during an eruption. The resulting rock after solidification and cooling is also called lava. The molten rock is formed in the interior of some planets, including Earth, and some of their satellites. The source of the heat that melts the rock within the earth is geothermal energy. When first erupted from a volcanic vent, lava is a liquid at temperatures from 700 to 1,200 °C (1,292 to 2,192 °F).
A lava flow is a moving outpouring of lava, which is created during a non-explosive effusive eruption. When it has stopped moving, lava solidifies to form igneous rock. The term lava flow is commonly shortened to lava. Although lava can be up to 100,000 times more viscous than water, lava can flow great distances before cooling and solidifying because of its thixotropic and shear thinning properties.
Explosive eruptions produce a mixture of volcanic ash and other fragments called tephra, rather than lava flows. The word "lava" comes from Italian, and is probably derived from the Latin word labes which means a fall or slide. The first use in connection with extruded magma (molten rock below the Earth's surface) was apparently in a short account written by Francesco Serao on the eruption of Vesuvius between May 14 and June 4, 1737. Serao described "a flow of fiery lava" as an analogy to the flow of water and mud down the flanks of the volcano following heavy rain.
Aya (or Aja) in Akkadian mythology was a mother goddess, consort of the sun god Shamash. She developed from the Sumerian goddess Šherida, consort of Utu.
Šherida is one of the oldest Mesopotamian gods, attested in inscriptions from pre-Sargonic times, her name (as "Aya") was a popular personal name during the Ur III period (21st-20th century BCE), making her among the oldest Semitic deities known in the region. As the Sumerian pantheon formalized, Utu became the primary sun god, and Šherida was syncretized into a subordinate role as an aspect of the sun alongside other less powerful solar deities (c.f. Ninurta) and took on the role of Utu's consort.
When the Semitic Akkadians moved into Mesopotamia, their pantheon became syncretized to the Sumerian. Inanna to Ishtar, Nanna to Sin, Utu to Shamash, etc. The minor Mesopotamian sun goddess Aya became syncretized into Šherida during this process. The goddess Aya in this aspect appears to have had wide currency among Semitic peoples, as she is mentioned in god-lists in Ugarit and shows up in personal names in the Bible (Gen 36:24, Sam 3:7, 1 Chr 7:28).
Rùm (Scottish Gaelic pronunciation: [rˠuːm]), a Scottish Gaelic name often anglicised to Rum, is one of the Small Isles of the Inner Hebrides, in the district of Lochaber, Scotland. For much of the 20th century the name became Rhum, a spelling invented by the former owner, Sir George Bullough, because he did not relish the idea of having the title "Laird of Rum".
It is the largest of the Small Isles, and the 15th largest Scottish island, but is inhabited by only about thirty or so people, all of whom live in the village of Kinloch on the east coast. The island has been inhabited since the 8th millennium BC and provides some of the earliest known evidence of human occupation in Scotland. The early Celtic and Norse settlers left only a few written accounts and artefacts. From the 12th to 13th centuries on, the island was held by various clans including the MacLeans of Coll. The population grew to over 400 by the late 18th century but was cleared of its indigenous population between 1826 and 1828. The island then became a sporting estate, the exotic Kinloch Castle being constructed by the Bulloughs in 1900. Rùm was purchased by the Nature Conservancy Council in 1957.
Rûm (pronounced [ˈruːm]), also transliterated as Roum or Rhum (in Koine Greek "Ρωμιοί" or "Romans", in Arabic الرُّومُ ar-Rūm, Persian/Turkish روم Rûm, from Middle Persian Rhōm), is a generic term used at different times in Muslim world to refer to:
Jalāl ad-Dīn Muhammad Rūmī (Persian: جلالالدین محمد رومی), also known as Jalāl ad-Dīn Muhammad Balkhī (جلالالدین محمد بلخى), Mawlānā/Mevlânâ (مولانا, "our master"), Mevlevî/Mawlawī (مولوی, "my master"), and more popularly simply as Rumi (1207 – 17 December 1273), was a 13th-century Persian poet, jurist, Islamic scholar, theologian, and Sufi mystic. Rumi's influence transcends national borders and ethnic divisions: Iranians, Tajiks, Turks, Greeks, Pashtuns, other Central Asian Muslims, and the Muslims of South Asia have greatly appreciated his spiritual legacy for the past seven centuries. His poems have been widely translated into many of the world's languages and transposed into various formats. Rumi has been described as the "most popular poet" and the "best selling poet" in the United States.
Rumi's works are written mostly in Persian, but occasionally he also used Turkish, Arabic, and Greek, in his verse. His Mathnawī, composed in Konya, is considered one of the greatest poems of the Persian language. His works are widely read today in their original language across Greater Iran and the Persian-speaking world. Translations of his works are very popular, most notably in Turkey, Azerbaijan, the United States, and South Asia. His poetry has influenced Persian literature, but also Turkish, Ottoman Turkish, Azerbaijani, Punjabi, Hindi, and Urdu, as well as the literature of some other Turkic, Iranian, and Indo-Aryan languages including Chagatai, Pashto, and Bengali