3 Baruch or the Greek Apocalypse of Baruch is a visionary, Jewish pseudepigraphic text thought to have been written after AD 130, perhaps as late as the early 3rd century AD, after the fall of Jerusalem to the Romans in 70 AD. It is one of the Pseudepigrapha, attributed to the 6th-century BC scribe of Jeremiah, Baruch ben Neriah, and does not form part of the biblical canon of either Jews or Christians. It survives in certain Greek manuscripts, and also in a few Old Church Slavonic ones.
Like 2 Baruch, this Greek Apocalypse of Baruch describes the state of Jerusalem after the sack by Nebuchadnezzar in 587 BC and discusses how Judaism can survive when the temple is no longer in existence. It frames this discussion as a mystical vision granted to Baruch ben Neriah. Also like 2 Baruch, 3 Baruch argues that the Temple has been preserved in heaven and is presented as fully functional and attended by angels; thus there is no need for the temple to be rebuilt on earth. This third book of Baruch addresses the question of why God permits good people to suffer, and answering with a vision of the afterlife in which sinners and the righteous get their just rewards.
Baruch may refer to
Baruch (Hebrew: בָּרוּךְ, Modern Barukh, Tiberian Bārûḵ ; "Blessed") has been a given name among Jews from Biblical times up to the present, on some occasions also used as surname. It is also found, though more rarely, among Christians—particularly among Protestants who use Old Testament names.
Except for its use as a name, this is also related to berakhah or bracha (Hebrew: ברכה; plural ברכות, berakhot), which is a Jewish blessing. See also: Baraka and Barakah.
The root B-R-K meaning "blessing" is also present in other Semitic languages. The most common Arabic form is the passive form Mubarak, but the form Barack is also used.
Benedictus is a Latin name with similar meaning; cf. Baruch Spinoza or Benedictus de Spinoza.
The following is a list of characters from Philip Pullman's His Dark Materials trilogy.
Lyra Belacqua who adopts the surname Silvertongue given to her by Iorek Byrnison, is a young girl who inhabits a universe parallel to our own. She is the daughter of Lord Asriel and Marisa Coulter. Brought up in the cloistered world of Jordan College, Oxford, she finds herself embroiled in a cosmic war between angels and a pseudo-deity called The Authority when she prevents Lord Asriel's death and allows him to further his studies on Dust. She is able to read the Alethiometer (an instrument of divination), and is known to the witches as "Eve, the mother of all", who will eventually "bring about the end of destiny". In the end, Lyra is forced to separate from Will Parry (her beloved and bearer of the Subtle Knife), returning to her own world in order to, in her father's footsteps, build the 'Republic of Heaven'. Lyra's dæmon, Pantalaimon, changes shape throughout the majority of the trilogy, but eventually settles as a pine marten.
(I want to break free)
(I want to break free)
I want to break free from your lies
You're so self satisfied I don't need you
I've want to break free
God knows, God knows I want to break free
I've fallen in love
I've fallen in love for the first time
And this time I know it's for real
I've fallen in love, yeah
God knows, God knows I've fallen in love
It's strange but it's true
I can't get over the way you love me like you do
But I have to be sure
When I walk out that door
Oh how I want to be free, baby
Oh how I want to break free,
Oh how I want to break free
But life still goes on
I can't get used to, living without, living without,
Living without you by my side
I don't want to live alone, hey
God knows, got to make it on my own
So baby can't you see
God knows, gods know, gods know