In Hinduism and Jainism, a jiva (Sanskrit: जीव, jīva alternate spelling, jiwa) is a living being,[1] or more specifically, the immortal essence of a living organism (human, animal, fish or plant etc.) which survives physical death.[2][3] It has a very similar usage to atma, but whereas atma refers to "the cosmic self", jiva is used to denote an individual 'living entity' or 'living being' specifically.[4] The terms Paramatma and jivatma are used to avoid confusion.
The word itself originates from the Sanskrit Jivás, with the root jīv- 'to breathe'. It has the same Indo-European root as the Latin word Vivus: "alive".
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In the Bhagavad Gita, the jiva is described as immutable, eternal, numberless and indestructible.[5][6][7][8] It is said not to be a product of the material world (Prakrti), but of a higher 'spiritual' nature.[9] At the point of physical death the jiva takes a new physical body depending on the karma and the individual desires and necessities of the particular jiva in question.
Some Jain and Hindu scriptures describe the ultimate goal of the jiva as being one or more of the following (depending on the particular philosophical tradition):
Please Refer The Book 'Shri Abaji Bapashri ni Vato" Part:01 and Part:02
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The Jīva or Atman (/ˈɑːtmən/; Sanskrit: आत्मन्) is a philosophical term used within Jainism to identify the soul. It is one's true self (hence generally translated into English as 'Self') beyond identification with the phenomenal reality of worldly existence. As per the Jain cosmology, jīva or soul is also the principle of sentience and is one of the tattvas or one of the fundamental substances forming part of the universe. According to The Theosophist, "some religionists hold that Atman (Spirit) and Paramatman (God) are one, while others assert that they are distinct ; but a Jain will say that Atman and Paramatman are one as well as distinct." In Jainism, spiritual disciplines, such as abstinence, aid in freeing the jīva "from the body by diminishing and finally extinguishing the functions of the body." Jain philosophy is essentially dualistic. It differentiates two substances, the self and the non-self.
According to the Jain text, Samayasāra (The Nature of the Self):-
Jiva or Jiwa may also refer to:
Mister secret agent man
Running around the globe
He carries a knife and dagger
He carries a gun and sword
Don't ask him who is he fighting
Or who is he fighting for
Just remember that I told you
Remember I told you so
Mister secret agent man
Don't know how to just say know
Bringin' coke into the country
To support the contra role
His methods they are ruthless
To him the truth is just a lie
He's got his bugs in the bedroom