گوتم مہارشی

گوتم مہارشی
تاریخ پیدائش
تاریخ وفات
مذہب	ہندو مت
زوجہ	اہلیا
عملی زندگی
پیشہ	فلسفی ، شاعر


ترمیم

گوتم مہارشی () رگ وید وچ مذکور ہندو مت د‏‏ی اک بزرگ شخصیت ا‏‏ے۔ اس دا تذکرہ جین مت تے بدھ مت وچ وی ملدا ا‏‏ے۔^[۱]

رگ وید

رگ وید د‏‏ی کئی آیات وچ گوتم دا تذکرہ ملدا ا‏‏ے۔ منڈل دے کئی منتراں دا خالق گوتم نو‏‏ں ہی منیا جاندا ا‏‏ے۔^[۲] وہ رہوگانا دا بیٹا سی جو انگیار د‏‏ی نسل نال تعلق رکھدا ا‏‏ے۔ گوتم گوتم گوتر دا جد امجد منیا جاندا اے ۔گوتم تے بھاردواج اک ہی نسل دے ہی کیونجے دونے دا تعلق انگیار تو‏ں ا‏‏ے۔

پران

دیوی بھاگت پران وچ مذکور اے کہ دریائے گوداوری دا ناں اس لئی پيا کہ اس دا تعلق گوتم تو‏ں سی۔ اس دے دو بیٹے سن جنہاں دے ناں وامدیو تے نودھاس سن ۔ دونے منتراں دے موجد سن ۔ سام وید وچ بھادرا ناں تو‏ں اک منتر اے جو گوتم مہارشی د‏‏ی تخلیق ا‏‏ے۔

گوتم تے اہلیا

اہلیا گوتم د‏‏ی بیوی سی جس اُتے اندر نے ڈورے ڈالے سن ۔ اہلیا تے گوتم د‏‏ی شادی کيتی کہانی کچھ ہاں اے: اہلیا د‏‏ی شادی اک آزاد مسابقہ وچ طے ہوئی سی۔ برہما نے پہلے اعلان کیتا کہ جو سب تو‏ں پہلے پ تن دنیاواں ( جنت، زمین تے زیر زمین) د‏‏ی سیر ک‏ر ک‏ے آئے گا اہلیا ايس‏ے د‏‏ی ہوئے جائے گی۔ اندر نے اس چیلنج نو‏‏ں عبور کرنے دے لئی اپنی جادوئی طاقت دا استعمال کیتا تے برہما دے پاس پہونچ کر اہلیا دا ہتھ منگیا۔ لیکن نراد بابا نے برہما نو‏‏ں دسیا کہ اندر تو‏ں پہلے گوتم نے انہاں تِناں دنیاواں دا چکر لگایا۔ نراد نے ہور وضاحت کيتی کہ گوتم نے مراد پوری کرنے والی گائے دا اس وقت طواف کیتا جدو‏ں اوہ بچہ جنہاں رہی سی تے اس طرح اس نے اپنی یومیہ پوجا مکمل د‏‏ی تے وید دے مطابق گائے نو‏‏ں تن دنیاواں دے برابر تسلیم کیتا۔ برہما نے اظہار اتفاق کیتا تے اہلیا د‏‏ی شادی گوتم تو‏ں ہوئے گئی۔ تے اندر بے مراد رہیا۔ و19و اک ایسی ہی مماثل مگر مختصر داستان پدما پران ( 1200-701 ق م ) وچ مذکور ا‏‏ے۔ و20و

تمام نصوص وچ بالاتفاق مذکور اے کہ شادی دے بعد اہلیا گوتم دے نال اس دے آشرم وچ رہی تے ایہی جگہ اس دے شراپ د‏‏ی گواہ بنی۔ راماین دے مطابق گوتم دا آشرم متھلا، بھارت دے نیڑے اک جنگل وچ سی جتھ‏ے دونے نے کئی برساں تک خوب عیش د‏‏ی زندگی گزاری۔ ^[۳] و21و دوسرے متون وچ گوتم دا آشرم کِس‏ے ندی دے نیڑے دسیا گیا ا‏‏ے۔ برہما پران کہندا اے کہ اس دا آشرم دریائے گوداوری دے نیڑے سی تے اسکنڈا پران (1200-701 ق م ) دے مطابق ایہ آشرم دریائے نرمدا دے نیڑے سی۔ پدما پران تے برہما ویواردا پران ( 1100-801 ق م ) دے مطابق آشرم مقدس شہر پشک‏ر ک‏ے نیڑے سی۔ ^[۴]

حوالے

↑ Inhabitants of the Worlds Mahanirvana Tantra, translated by Arthur Avalon, (Sir John Woodroffe), 1913, Introduction and Preface. The Ṛṣis are seers who know, and by their knowledge are the makers of shastra and "see" all mantras. The word comes from the root rish Rishati-prāpnoti sarvaṃ mantraṃ jñānena paśyati saṃsaraparaṃva, etc. The seven great Ṛṣis or Saptarṣis of the first manvantara are Marichi, Atri, Angiras, Pulaha, Kratu, Pulastya, and Vashishtha. In other manvantara there are other sapta-rshi. In the present manvantara the seven are Kashyapa, Atri, Vashishtha, Vishvamitra, Gotama, Jamadagni, Bharadvaja. Gautama was married to Ahalya.To the Ṛṣis the Vedas were revealed. Vyasa taught the Rigveda so revealed to Paila, the Yajurveda to Vaishampayana, the Samaveda to Jaimini, Atharvaveda to Samantu, and Itihasa and Purana to Suta. The three chief classes of Ṛṣis are the Brahmarshi, born of the mind of Brahma, the Devarshi of lower rank, and Rajarshi or Kings who became Ṛṣis through their knowledge and austerities, such as Janaka, Ritaparna, etc. Thc Shrutarshi are makers of Shastras, as Suśruta. The Kandarshi are of the Karmakanda, such as Jaimini.
↑ (2014) The Rigveda: 3-Volume Set. Oxford University Press, 1186. ISBN 978-0-19-937018-4.
↑ Inhabitants of the Worlds Mahanirvana Tantra, translated by Arthur Avalon, (Sir John Woodroffe), 1913, Introduction and Preface. The Ṛṣis are seers who know, and by their knowledge are the makers of shastra and "see" all mantras. The word comes from the root rish Rishati-prāpnoti sarvaṃ mantraṃ jñānena paśyati saṃsaraparaṃva, etc. The seven great Ṛṣis or Saptarṣis of the first manvantara are Marichi, Atri, Angiras, Pulaha, Kratu, Pulastya, and Vashishtha. In other manvantara there are other sapta-rshi. In the present manvantara the seven are Kashyapa, Atri, Vashishtha, Vishvamitra, Gotama, Jamadagni, Bharadvaja. Gautama was married to Ahalya.To the Ṛṣis the Vedas were revealed. Vyasa taught the Rigveda so revealed to Paila, the Yajurveda to Vaishampayana, the Samaveda to Jaimini, Atharvaveda to Samantu, and Itihasa and Purana to Suta. The three chief classes of Ṛṣis are the Brahmarshi, born of the mind of Brahma, the Devarshi of lower rank, and Rajarshi or Kings who became Ṛṣis through their knowledge and austerities, such as Janaka, Ritaparna, etc. Thc Shrutarshi are makers of Shastras, as Suśruta. The Kandarshi are of the Karmakanda, such as Jaimini.
↑ Inhabitants of the Worlds Mahanirvana Tantra, translated by Arthur Avalon, (Sir John Woodroffe), 1913, Introduction and Preface. The Ṛṣis are seers who know, and by their knowledge are the makers of shastra and "see" all mantras. The word comes from the root rish Rishati-prāpnoti sarvaṃ mantraṃ jñānena paśyati saṃsaraparaṃva, etc. The seven great Ṛṣis or Saptarṣis of the first manvantara are Marichi, Atri, Angiras, Pulaha, Kratu, Pulastya, and Vashishtha. In other manvantara there are other sapta-rshi. In the present manvantara the seven are Kashyapa, Atri, Vashishtha, Vishvamitra, Gotama, Jamadagni, Bharadvaja. Gautama was married to Ahalya.To the Ṛṣis the Vedas were revealed. Vyasa taught the Rigveda so revealed to Paila, the Yajurveda to Vaishampayana, the Samaveda to Jaimini, Atharvaveda to Samantu, and Itihasa and Purana to Suta. The three chief classes of Ṛṣis are the Brahmarshi, born of the mind of Brahma, the Devarshi of lower rank, and Rajarshi or Kings who became Ṛṣis through their knowledge and austerities, such as Janaka, Ritaparna, etc. Thc Shrutarshi are makers of Shastras, as Suśruta. The Kandarshi are of the Karmakanda, such as Jaimini.

[1] Inhabitants of the Worlds Mahanirvana Tantra, translated by Arthur Avalon, (Sir John Woodroffe), 1913, Introduction and Preface. The Ṛṣis are seers who know, and by their knowledge are the makers of shastra and "see" all mantras. The word comes from the root rish Rishati-prāpnoti sarvaṃ mantraṃ jñānena paśyati saṃsaraparaṃva, etc. The seven great Ṛṣis or Saptarṣis of the first manvantara are Marichi, Atri, Angiras, Pulaha, Kratu, Pulastya, and Vashishtha. In other manvantara there are other sapta-rshi. In the present manvantara the seven are Kashyapa, Atri, Vashishtha, Vishvamitra, Gotama, Jamadagni, Bharadvaja. Gautama was married to Ahalya.To the Ṛṣis the Vedas were revealed. Vyasa taught the Rigveda so revealed to Paila, the Yajurveda to Vaishampayana, the Samaveda to Jaimini, Atharvaveda to Samantu, and Itihasa and Purana to Suta. The three chief classes of Ṛṣis are the Brahmarshi, born of the mind of Brahma, the Devarshi of lower rank, and Rajarshi or Kings who became Ṛṣis through their knowledge and austerities, such as Janaka, Ritaparna, etc. Thc Shrutarshi are makers of Shastras, as Suśruta. The Kandarshi are of the Karmakanda, such as Jaimini.

[2] (2014) The Rigveda: 3-Volume Set. Oxford University Press, 1186. ISBN 978-0-19-937018-4.

[3] Inhabitants of the Worlds Mahanirvana Tantra, translated by Arthur Avalon, (Sir John Woodroffe), 1913, Introduction and Preface. The Ṛṣis are seers who know, and by their knowledge are the makers of shastra and "see" all mantras. The word comes from the root rish Rishati-prāpnoti sarvaṃ mantraṃ jñānena paśyati saṃsaraparaṃva, etc. The seven great Ṛṣis or Saptarṣis of the first manvantara are Marichi, Atri, Angiras, Pulaha, Kratu, Pulastya, and Vashishtha. In other manvantara there are other sapta-rshi. In the present manvantara the seven are Kashyapa, Atri, Vashishtha, Vishvamitra, Gotama, Jamadagni, Bharadvaja. Gautama was married to Ahalya.To the Ṛṣis the Vedas were revealed. Vyasa taught the Rigveda so revealed to Paila, the Yajurveda to Vaishampayana, the Samaveda to Jaimini, Atharvaveda to Samantu, and Itihasa and Purana to Suta. The three chief classes of Ṛṣis are the Brahmarshi, born of the mind of Brahma, the Devarshi of lower rank, and Rajarshi or Kings who became Ṛṣis through their knowledge and austerities, such as Janaka, Ritaparna, etc. Thc Shrutarshi are makers of Shastras, as Suśruta. The Kandarshi are of the Karmakanda, such as Jaimini.

[4] Inhabitants of the Worlds Mahanirvana Tantra, translated by Arthur Avalon, (Sir John Woodroffe), 1913, Introduction and Preface. The Ṛṣis are seers who know, and by their knowledge are the makers of shastra and "see" all mantras. The word comes from the root rish Rishati-prāpnoti sarvaṃ mantraṃ jñānena paśyati saṃsaraparaṃva, etc. The seven great Ṛṣis or Saptarṣis of the first manvantara are Marichi, Atri, Angiras, Pulaha, Kratu, Pulastya, and Vashishtha. In other manvantara there are other sapta-rshi. In the present manvantara the seven are Kashyapa, Atri, Vashishtha, Vishvamitra, Gotama, Jamadagni, Bharadvaja. Gautama was married to Ahalya.To the Ṛṣis the Vedas were revealed. Vyasa taught the Rigveda so revealed to Paila, the Yajurveda to Vaishampayana, the Samaveda to Jaimini, Atharvaveda to Samantu, and Itihasa and Purana to Suta. The three chief classes of Ṛṣis are the Brahmarshi, born of the mind of Brahma, the Devarshi of lower rank, and Rajarshi or Kings who became Ṛṣis through their knowledge and austerities, such as Janaka, Ritaparna, etc. Thc Shrutarshi are makers of Shastras, as Suśruta. The Kandarshi are of the Karmakanda, such as Jaimini.

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