Politicising the Public Space: On Dalit Women Sanitation Workers in India
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Abstract
Caste determines the life worlds of people in India in particular and South Asia in general. Historically, it is observed that caste has conditioned the nature of public spaces. Upper castes can appropriate the public spaces legitimized by caste ideology and practice. However, colonial and post-colonial India witnessed changes in the caste system due to its (modern) legal interventions. Paradoxically, caste persists in its crude and subtle forms. It has also acquired new forms in post-independent public spaces. Caste determines certain bodily dispositions within the so-called public spaces. The ambiguous nature of modernity and the weight of tradition have drastically transformed the public space. A socially regulated economy and public institutions are determining the people, space, and mobility of the castes, too. This article investigates the nature of the stigmatized labour of Dalit women sanitation workers (who come under the manual scavenging community) within diverse public urban spaces. It analyses the various questions related to the Dalit women sanitation workers who work in select public universities, urban housing colonies, and slums in Delhi, India. It probes the Dalit women sanitation workers’ day-to-day life in caste-ridden spaces of urban- “public” spaces. One of the central questions that needs to be addressed is whether the socioeconomic space of these Dalit women workers has changed in contemporary India. Why do Dalit women have to do stigmatized work in public spaces? How are purity and pollution reinforced in elusive ways? Thus, it initiates a critique of the Indian feminist understanding of public spaces. This article acts as a way to engage with the epistemic priority of women sanitation workers to problematize Brahmanic feminism in India. Can there be any social-political engagement with the public space in the case of Dalit women sanitation workers? At the level of theory, this article critiques the dominant-Habermasian idea of the public sphere and Nancy Fraser’s counter-public to reflect on conceptual practice grounded in the Dalit women sanitation workers and public space.
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