Masjumi

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The following article is from The Great Soviet Encyclopedia (1979). It might be outdated or ideologically biased.

Masjumi

 

(abbreviation for Majelis Sjuro Muslimin Indonesia, Consultative Council of Indonesian Muslims), the largest Muslim party in Indonesia from 1945 to 1960. Its program called for the creation in Indonesia of a state based on the principles of Islam.

The Masjumi Party represented the interests of the landowners and the commercial and money-lending bourgeoisie, although the peasantry constituted its mass base. The party’s leadership was dominated by the so-called religious socialists, who wanted to promote a rapid development of capitalism in Indonesia with the help of imperialist states and who favored a pro-Western foreign policy. In 1960 the party was disbanded by a decree of President Sukarno for participation in antigovernment rebellions, and the leaders involved in the uprisings were arrested. The Suharto government, which came to power in Indonesia in 1965-67, did not allow the reconstitution of the Masjumi Party, but its leaders were released from prison. Many former Masjumi members joined the Muslim Party of Indonesia, which was founded in 1968.

The Great Soviet Encyclopedia, 3rd Edition (1970-1979). © 2010 The Gale Group, Inc. All rights reserved.
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Seeking to co-opt Indonesia's Islamists, they created the Masyumi party in addition to establishing Indonesia's very own Hizbullah, described by historian Harry Benda as a "separate Islamic fighting corp." Though Japan's creation of a Hizbullah has nothing to do with the current Hezbollah in Lebanon, it is enlightening and strange to see a Japanese empire, which treated its emperor almost as a deity, establish Islamist militias in its occupied territories that acted on behalf of an ideology that would have likely been violently cracked down upon in mainland Japan.
(14) The Masyumi Party was a major early Islamic political party.
Eventually his views led Natsir and his Masyumi Party literally into the wilderness, with the declaration of the Sumatra-based rebellion known as PRRI (Pemerintah Revolusioner Republik Indonesia, Revolutionary Government of the Indonesian Republic) in 1958.
In the 1955 general election, the Masyumi party (Consultative Council of Indonesian Muslims) and the Nahdlatul Ulama party (Awakening of the Traditional Islamic Teachers and Scholars or NU), whose platform at that time was the establishment of an Indonesian Islamic state, between them won 40 per cent of the vote.
As early as the summer of 1945, Vice President-designate Hatta, Masyumi party leader Natsir, and Wahid Hasjim of the traditionalist mass organization Nahdlatul Ulama (NU) had launched the initiative for a 'Higher Islam School' or Sekolah Islam Tinggi (SIT), renamed in 1948 as Universitas Islam Indonesia (UII).
After a brief exile in Egypt, Nasution too went to McGill, obtaining an MA with a thesis on the place of the Islamic Masyumi party in Indonesian politics and a PhD on the theology of the great Islamic reformer Muhammad Abduh, in which Nasution claims that he should be considered a neoMu'tazila or Islamic rationalist (Nasution, 1987).