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Portal:Lebanon

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A view of Byblos, Lebanon
A view of Byblos, Lebanon

Lebanon (/ˈlɛbənɒn, -nən/ LEB-ən-on, -⁠ən; Arabic: لُبْنَان, romanizedLubnān, local pronunciation: [lɪbˈneːn]), officially the Republic of Lebanon, is a country in the Levant region of West Asia, bordered by Syria to the north and east, Israel to the south, and the Mediterranean Sea to the west; Cyprus lies a short distance from the country's coastline. It is at the crossroads of the Mediterranean Basin and the Arabian Peninsula. Lebanon has a population of more than five million and an area of 10,452 square kilometres (4,036 sq mi). Beirut is the country's capital and largest city.

Human habitation in Lebanon dates to 5000 BC. From 3200 to 539 BC, it was part of Phoenicia, a maritime empire that stretched the Mediterranean Basin. In 64 BC, the region became part of the Roman Empire, and later the Byzantine Empire. After the 7th century, it came under the rule of different caliphates, including the Rashidun, Umayyad and Abbasid Caliphate. The 11th century saw the establishment of Crusader states, which fell to the Ayyubids and the Mamluks, and eventually the Ottomans. Under Ottoman ruler Abdulmejid I, the first Lebanese proto-state, the Mount Lebanon Mutasarrifate, was established in the 19th century as a home for Maronite Christians, in the Tanzimat period.

Lebanon is a developing country, ranked 112th on the Human Development Index. It has been classified as an upper-middle-income state. The Lebanese liquidity crisis, coupled with nationwide corruption and disasters such as the 2020 Beirut explosion, precipitated the collapse of Lebanon's currency and fomented political instability, widespread resource shortages, and high unemployment and poverty. The World Bank has defined Lebanon's economic crisis as one of the world's worst since the 19th century. Despite the country's small size, Lebanese culture is renowned both in the Arab world and globally, powered primarily by the Lebanese diaspora. Lebanon is a founding member of the United Nations and of the Arab League, and is a member of the Non-Aligned Movement, the Organization of Islamic Cooperation, the Organisation internationale de la Francophonie, and the Group of 77. (Full article...)

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Map of Egypt and Syria showing local troop movements and Russian naval operations between 1768 and 1774, during the revolt of Ali Bey and the Russo-Turkish War
Extent of Ali Bey and Zahir's territory between 1768 and 1774 and Russian naval movements in the Levant, based on the accounts of Sauveur Lusignan, a contemporary historian

Beirut was twice occupied during the Russo-Turkish War of 1768–1774 by squadrons of the Imperial Russian Navy's Mediterranean Fleet, first in June 1772 and second from October 1773 to early 1774, as part of its Levant campaign. Russia's main objective in this campaign was to assist local forces led by Egypt's autonomous ruler, Ali Bey al-Kabir, who was in open rebellion against the Ottoman Empire.

Russia, led by Catherine the Great, was pressing the Ottomans in Europe. Ali took advantage of the Empire's preoccupation with Russia to declare Egypt's independence; in 1771 he sent an army led by Muhammad Bey Abu al-Dhahab to occupy Ottoman territory in the Levant. Abu al-Dhahab unexpectedly returned to challenge Ali for control of Egypt. Ali requested Russian military assistance against both his rival and the Ottomans. When this aid, in the form of a small Russian squadron, arrived in the region, Ali had already fled Egypt and taken refuge in Acre, the power base of his ally, Zahir al-Umar. After helping repel an Ottoman offensive on Sidon, the Russian squadron sailed for Beirut. They bombarded the town in June 1772 and occupied it from June 23 to 28.

Ali requested further assistance from Russia to recover Egypt from Abu al-Dhahab. The Russians had recently entered a period of truce with the Ottomans, constraining their involvement in the region. They did, however, promise Ali a large squadron. Impatient, Ali set out for Egypt with a small force that was defeated near Cairo; he was imprisoned and died a few days later. When the Russian squadron arrived in June 1773 and learned of Ali's fate, its commander allied with Zahir and the Druze chieftain Yusuf Shihab. The latter had agreed to pay the Russians a tribute in exchange for their liberation of Beirut from Jazzar Pasha, Shihab's insubordinate vassal whom he had recently appointed as governor of the town. The bombardment of the town began on August 2, and Jazzar surrendered after two months, on October 10. A few hundred Albanian mercenaries were left as occupiers. (Full article...)

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Greek Orthodox Easter in As-Suwayda, Syria

Arab Christians (Arabic: ﺍﻟْﻤَﺴِﻴﺤِﻴُّﻮﻥ ﺍﻟْﻌَﺮَﺏ, romanizedal-Masīḥiyyūn al-ʿArab) are ethnic Arabs, Arab nationals, or Arabic speakers, who follow Christianity. The number of Arab Christians who live in the Middle East was estimated in 2012 to be between 10 and 15 million. Arab Christian communities can be found throughout the Arab world, but are concentrated in the Eastern Mediterranean region of the Levant and Egypt, with smaller communities present throughout the Arabian Peninsula and North Africa.

The history of Arab Christians coincides with the history of Eastern Christianity and the history of the Arabic language; Arab Christian communities either result from pre-existing Christian communities adopting the Arabic language, or from pre-existing Arabic-speaking communities adopting Christianity. The jurisdictions of three of the five patriarchates of the Pentarchy primarily became Arabic-speaking after the early Muslim conquests – the Church of Alexandria, the Church of Antioch and the Church of Jerusalem – and over time many of their adherents adopted the Arabic language and culture. Separately, a number of early Arab kingdoms and tribes adopted Christianity, including the Nabataeans, Lakhmids, Salihids, Tanukhids, ʿIbādī of al-Hira, and the Ghassanids.

In modern times, Arab Christians have played important roles in the Nahda movement, and they have significantly influenced and contributed to the fields of literature, politics, business, philosophy, music, theatre and cinema, medicine, and science. Today Arab Christians still play important roles in the Arab world, and are relatively wealthy, well educated, and politically moderate. Emigrants from Arab Christian communities also make up a significant proportion of the Middle Eastern diaspora, with sizable population concentrations across the Americas, most notably in Brazil, Argentina, Venezuela, Colombia, and the US. However those emigrants to the Americas, especially from the first wave of emigration, have often not passed the Arabic language to their descendants. (Full article...)

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