Millennium '73: Difference between revisions
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Millennium '73 received wide publicity. [[Rennie Davis]], a prominent [[anti-war movement|anti-war activist]] and member of the [[Chicago Seven]], helped draw attention to the event as a spokesman for the DLM.<ref>{{Harvnb|Greenfield|1975|p=42}}</ref> A number of notable journalists attended, some of them acquaintances of Davis from the [[New Left]]. Later writers included it among the major events of 1973 and the 1970s.<ref name="Foss & Larkin">{{Harvnb|Foss|Larkin|1978}}</ref><ref name="Allen 1979">{{Harvnb|Allen|1979}}</ref><ref>{{Harvnb|Carroll|1990 |p=248}}</ref> It was called the high point of Guru Maharaj Ji's popularity and the most important development in the American movement's history.<ref name="Pilarzyk 1978">{{Harvnb|Pilarzyk|1978}}</ref><ref>{{Harvnb|Mangalwadi|1977|p=219}}</ref> |
Millennium '73 received wide publicity. [[Rennie Davis]], a prominent [[anti-war movement|anti-war activist]] and member of the [[Chicago Seven]], helped draw attention to the event as a spokesman for the DLM.<ref>{{Harvnb|Greenfield|1975|p=42}}</ref> A number of notable journalists attended, some of them acquaintances of Davis from the [[New Left]]. Later writers included it among the major events of 1973 and the 1970s.<ref name="Foss & Larkin">{{Harvnb|Foss|Larkin|1978}}</ref><ref name="Allen 1979">{{Harvnb|Allen|1979}}</ref><ref>{{Harvnb|Carroll|1990 |p=248}}</ref> It was called the high point of Guru Maharaj Ji's popularity and the most important development in the American movement's history.<ref name="Pilarzyk 1978">{{Harvnb|Pilarzyk|1978}}</ref><ref>{{Harvnb|Mangalwadi|1977|p=219}}</ref> |
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Attendance fell far short of the projected 100,000, being variously estimated at 10,000 to 35,000. (The capacity of the Astrodome for festivals was 66,000.) Scholars and journalists generally depicted the event as a disappointment |
Attendance fell far short of the projected 100,000, being variously estimated at 10,000 to 35,000. (The capacity of the Astrodome for festivals was 66,000.) Scholars and journalists generally depicted the event as a disappointment. The festival's failure, along with other factors, led to changes in the DLM's structure, management and message. A month after the festival, Maharaj Ji came of age and took administrative control of the US DLM. |
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==Before the event== |
==Before the event== |
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===Background=== |
===Background=== |
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[[Hans Ji Maharaj]] founded the Divine Light Mission in India in 1960. He died six years later, and his youngest son, then just eight years old, succeeded him as spiritual leader and "[[Perfect Master]]". His mother, Mata Ji, and the eldest son, Bal Bhagwan Ji (Satpal Rawat), managed the affairs of DLM.<ref name="Downton1979ch12">{{harvnb|Downton|1979}}, ch. 12</ref><ref name="Geaves2006" /> By 1971, when the 13-year-old Guru Maharaj Ji made his first tours of the UK and US, against his mother's wishes, the Indian DLM claimed over 5 million members (known as "premies"). |
[[Hans Ji Maharaj]] founded the Divine Light Mission in India in 1960. He died six years later, and his youngest son, then just eight years old, succeeded him as spiritual leader and "[[Perfect Master]]". His mother, Mata Ji, and the eldest son, Bal Bhagwan Ji (Satpal Rawat), managed the affairs of DLM.<ref name="Downton1979ch12">{{harvnb|Downton|1979}}, ch. 12</ref><ref name="Geaves2006" /> By 1971, when the 13-year-old Guru Maharaj Ji made his first tours of the UK and US, against his mother's wishes, the Indian DLM claimed over 5 million members (known as "premies"). Within two years, the DLM had as many as 50,000 members in the US, thousands more in the UK and other countries, and as many as six million in India. Most of the western followers were young people from the counterculture.<ref>{{harvnb|Downton|1979}}</ref><ref name="Melton 1992">{{harvnb|Melton|1992|p=217}}</ref> The DLM taught secret [[meditation]] techniques that they called "Knowledge",<ref>{{Harvnb|Rawson|1973}}</ref> which Maharaj Ji said gives practitioners "perfect peace of mind".<ref>{{harvnb|Downton|1979|p=132}}</ref> |
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Hans Jayanti, a festival to commemorate the November 9 birthday of Hans Ji, was the largest of three annual (as well as numerous ''ad hoc'') festivals celebrated by the DLM.<ref name="Melton 1986"/> At the Hans Jayanti of 1970, Guru Maharaj Ji delivered his "Peace Bomb" address to a gathering of 1 million people |
Hans Jayanti, a festival to commemorate the November 9 birthday of Hans Ji, was the largest of three annual (as well as numerous ''ad hoc'') festivals celebrated by the DLM.<ref name="Melton 1986">{{Harvnb|Melton|1986}}</ref> At the Hans Jayanti of 1970, Guru Maharaj Ji delivered his "Peace Bomb" address to a gathering of 1 million people.<ref name="Jeremy 1974">{{Harvnb|Jeremy|1974}}</ref><ref>{{Harvnb|Mangalwadi|1977|p=219}}</ref> The 1972 Hans Jayanti was attended by over 500,000 followers, including thousands from the US and UK who were flown to India on chartered 747s.<ref name="Jeremy 1974"/><ref name="Moritz 1974">{{Harvnb|Moritz|1974|}}</ref> |
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Hans Ji's widow, Mata Ji, and her 22-year-old eldest son, Bal Bhagwan Ji, <ref name="Kelley July 1974">{{Harvnb|Kelley|1974b}}</ref> made the decision to hold the 1973 Hans Jayanti in the United States for the first time, instead of India as before.<ref>{{Harvnb|Downton|1979|p=191}}</ref> Organizers planned it as a media event,<ref name ="Goldsmith 1974">{{Harvnb|Goldsmith|1974}}</ref> and invited hundreds of reporters from all over the country in the hope that the news media would come to see Maharaj Ji in a positive light.<ref>{{Harvnb|Downton|1979|p=5}}</ref><ref name="Winder & Horowitz 1973">{{Harvnb|Winder|Horowitz|1973}}</ref> Many people who were already antagonistic toward Maharaj Ji and the movement based on what they had read in newspapers.<ref>{{harvnb|Downton|1979|p=5–7}}</ref> Organizers first called the event "Soul Rush",<ref name="Winder & Horowitz 1973"/> but it later went by the name of "Millennium '73". |
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Reports of an event to be held at the Astrodome appeared in the US press as early as March 1973.<ref>{{Harvnb|Syracuse Post-Standard staff|1973}}</ref> According to the media, the choice of the Astrodome for the event may have been inspired by a dream of Guru Maharaj Ji in which all of his followers were in a dome while the outside world was destroyed.<ref name="Morgan 1973">{{Harvnb|Morgan|1973}}</ref><ref name="Kelley July 1974"/><ref>{{Harvnb|Greenfield|1975|p=11}}</ref> The Astrodome may also have been chosen because it did not have a union contract, which allowed DLM members to work as volunteers.<ref name="Morgan 1973"/> Evangelist [[Billy Graham]] had set an attendance record of 66,000 a year earlier with his "Jesus Exposition",<ref>{{Harvnb|Rudin|Rudin|1980|p=65}}</ref> and DLM organizers hoped to gain similar media attention.<ref name="Ponte 1973">{{Harvnb|Ponte|1973}}</ref> |
Reports of an event to be held at the Astrodome appeared in the US press as early as March 1973.<ref>{{Harvnb|Syracuse Post-Standard staff|1973}}</ref> According to the media, the choice of the Astrodome for the event may have been inspired by a dream of Guru Maharaj Ji in which all of his followers were in a dome while the outside world was destroyed.<ref name="Morgan 1973">{{Harvnb|Morgan|1973}}</ref><ref name="Kelley July 1974"/><ref>{{Harvnb|Greenfield|1975|p=11}}</ref> The Astrodome may also have been chosen because it did not have a union contract, which allowed DLM members to work as volunteers.<ref name="Morgan 1973"/> Evangelist [[Billy Graham]] had set an attendance record of 66,000 a year earlier with his "Jesus Exposition",<ref>{{Harvnb|Rudin|Rudin|1980|p=65}}</ref> and DLM organizers hoped to gain similar media attention.<ref name="Ponte 1973">{{Harvnb|Ponte|1973}}</ref> |
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The movement invested all of its resources in the event.<ref>{{Harvnb|Lewis|1998|p=84}}</ref> The sum of US$953,177 was budgeted,<ref name="Snell 1974">{{Harvnb|Snell|1974}}</ref> including $75,000 to rent the Astrodome and $100,000 for the publicity.<ref name="Kilday 11/13/73">{{Harvnb|Kilday|1973b}}</ref> The DLM paid for many of the international charter flights that brought followers to Houston.<ref>{{Harvnb|Messer|1976|p=67}}</ref> Followers were under pressure to contribute money to support the event.<ref name="MacKaye 1973">{{Harvnb|MacKaye|1973}}</ref><ref>{{Harvnb|Collier|1978|p=133}}</ref> |
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===Millenniarian beliefs=== |
===Millenniarian beliefs=== |
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Sociologist [[James V. Downton]] wrote of [[millennarianism|millennarian beliefs]] within the Divine Light Mission: |
Sociologist [[James V. Downton]] wrote of [[millennarianism|millennarian beliefs]] within the Divine Light Mission: |
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<blockquote>The millennial appeal of the Mission prior to Millennium '73 revolved around two beliefs: that Guru Maharaj Ji was the Lord, and that a new age of peace was about to begin under his leadership. |
<blockquote>The millennial appeal of the Mission prior to Millennium '73 revolved around two beliefs: that Guru Maharaj Ji was the Lord, and that a new age of peace was about to begin under his leadership. ... The Mission's millenarian overtones seemed to offer hope to thousands of young people in the counterculture ... <ref name="Downton1979p6">{{Harvnb|Downton|1979|p=6}}</ref></blockquote> |
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<blockquote>During 1971, there were social forces encouraging the development of millenarian beliefs within the Mission. They were developed in part by the carryover of millennial thinking from the counterculture; by the psychological trappings of surrender and idealization; by the guru's mother, whose satsang was full of references to his divine nature; and partly by the guru, himself, for letting others cast him in the role of the Lord |
<blockquote>During 1971, there were social forces encouraging the development of millenarian beliefs within the Mission. They were developed in part by the carryover of millennial thinking from the counterculture; by the psychological trappings of surrender and idealization; by the guru's mother, whose satsang was full of references to his divine nature; and partly by the guru, himself, for letting others cast him in the role of the Lord.<ref name="Downton1979p199-200">{{Harvnb|Downton|1979|pp=199–200}}</ref></blockquote> |
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In a meeting with members, DLM President Bob Mishler denied that the event would start the millennium and said they called it "Millennium '73" because the word "[[millennium]]" evoked the "vision of one peaceful world based on spiritual values".<ref>{{Harvnb|Collier|1978|p=152}}</ref> |
In a meeting with members, DLM President Bob Mishler denied that the event would start the millennium and said they called it "Millennium '73" because the word "[[millennium]]" evoked the "vision of one peaceful world based on spiritual values".<ref>{{Harvnb|Collier|1978|p=152}}</ref> |
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Prominent anti-war activist and [[Chicago Seven]] defendant [[Rennie Davis]], who first met Guru Maharaj Ji in February 1973,<ref>{{Harvnb|Greenfield|1975|p=40}}</ref> quickly became the Mission's most visible member. He was appointed vice president of the organization a short time later and served as general coordinator for the Millennium festival.<ref>{{Harvnb|Rawson|1973}}</ref> His switch from "chants to mantras" was the topic of numerous newspaper articles and it "shook the new left from coast to coast".<ref name="Kent 2001">{{Harvnb|Kent|2001}}</ref><ref name="Gray 1973">{{Harvnb|du Plessix Gray|1973}}</ref> An energetic promoter of his new guru and of Millennium '73, he traveled across the United States on a 21-city tour,<ref>{{Harvnb|Greenfield|1975|p=41}}</ref> speaking to "about a million people a day" through radio and television interviews,<ref name="Levine 1974"/> telling people that the "way out of 'the collision course civilization is on'" was Guru Maharaj Ji.<ref name="Levine 1974"/> He was not always well received, particularly by his former comrades in the peace movement (one Berkeley newspaper had the headline "Rennie Unites Left – Against Him"), and he was the target of heckling, tomatoes, and rotten eggs.<ref name="Rose 1973">{{Harvnb|Rose|1973}}</ref><ref>{{Harvnb|Strand|1973}}</ref><ref>{{Harvnb|Greenfield|1975|p=41}}</ref> The Chicago Seven retrial was underway in the fall of 1973 and the judge gave Davis a dispensation to attend the festival.<ref name="Levine 1974"/> Several associates of Davis from the left also attended, some as journalists.<ref name="Webb 1973">{{Harvnb|Webb|1973}}</ref> |
Prominent anti-war activist and [[Chicago Seven]] defendant [[Rennie Davis]], who first met Guru Maharaj Ji in February 1973,<ref>{{Harvnb|Greenfield|1975|p=40}}</ref> quickly became the Mission's most visible member. He was appointed vice president of the organization a short time later and served as general coordinator for the Millennium festival.<ref>{{Harvnb|Rawson|1973}}</ref> His switch from "chants to mantras" was the topic of numerous newspaper articles and it "shook the new left from coast to coast".<ref name="Kent 2001">{{Harvnb|Kent|2001}}</ref><ref name="Gray 1973">{{Harvnb|du Plessix Gray|1973}}</ref> An energetic promoter of his new guru and of Millennium '73, he traveled across the United States on a 21-city tour,<ref>{{Harvnb|Greenfield|1975|p=41}}</ref> speaking to "about a million people a day" through radio and television interviews,<ref name="Levine 1974"/> telling people that the "way out of 'the collision course civilization is on'" was Guru Maharaj Ji.<ref name="Levine 1974"/> He was not always well received, particularly by his former comrades in the peace movement (one Berkeley newspaper had the headline "Rennie Unites Left – Against Him"), and he was the target of heckling, tomatoes, and rotten eggs.<ref name="Rose 1973">{{Harvnb|Rose|1973}}</ref><ref>{{Harvnb|Strand|1973}}</ref><ref>{{Harvnb|Greenfield|1975|p=41}}</ref> The Chicago Seven retrial was underway in the fall of 1973 and the judge gave Davis a dispensation to attend the festival.<ref name="Levine 1974"/> Several associates of Davis from the left also attended, some as journalists.<ref name="Webb 1973">{{Harvnb|Webb|1973}}</ref> |
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A two-week, eight-city, 500-person tour |
A two-week, eight-city, 500-person tour, called "Soul Rush".<ref>{{Harvnb|Vidville Messenger staff|1973}}</ref> At a stop in [[Washington D.C.]] gathered in front of the [[White House]] and invited President [[Richard Nixon]] to attend the festival and receive Knowledge (Nixon is not known to have attended).<ref name="Levine 1974"/><ref>{{Harvnb|Collier|1978|p=171}}</ref> One reporter who traveled in the tour wrote that they had little press coverage and poor attendance but showed obvious energy, and that the tour itself went remarkably smoothly with expressions of love among the members.<ref name="Webb 1973"/> At each city, the touring group and local premies (DLM members) paraded in the morning, and a drama troupe performed in the afternoon.<ref>{{Harvnb|Collier|1978|pp=162, 170}}</ref> The main event was the free evening performance by "Blue Aquarius", a 50- to 60-piece band led by Bhole Ji, Maharaj Ji's 20-year-old brother who was called the "Lord of Music" by Davis and others.<ref>{{Harvnb|Top Value Television|1974}}</ref><ref>{{Harvnb|Greenfield|1975|p=69}}</ref> The band, composed of professional and amateur musicians who donated their efforts, also anchored the Houston festival.<ref name="Levine 1974"/><ref name="Elman 1974"/> One spectator, impressed by the good spirits of the marchers, donated money and said, "If this is what I see on these kids' faces, I want it."<ref>{{Harvnb|Collier|1978|p=174}}</ref> |
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| ⚫ | Press releases announced that the event would mark the beginning of "a thousand years of peace for people who want peace."<ref name="Levine 1974"/><ref name="Moritz 1974"/> The idea was that peace could come to the world as individuals experienced inner peace.<ref name="Blau 1973"/> Posters announcing Millennium '73 said, "A Thousand Years Of Peace For People Who Want Peace". A flyer said, "Now the turning point in human civilization is here. ... The Dawn of the New Age."<ref name="Dreyer 1974">{{Harvnb|Dreyer|1974}}</ref> The "Call to Millennium" said, <blockquote>Peace is needed. And peace shall be obtained. ... Guru Maharaj Ji will ... present to the world a plan for putting peace into effect. He will announce the founding of an international agency to feed and shelter the world's hungry. He will initiate the building of a Divine City that shall demonstrate to the world a way for people of all sorts to live together in harmony. And he will start a campaign to spread the Knowledge of soul to all mankind.<ref name="And It Is Divine 1973">{{Harvnb|And It Is Divine|1973}}</ref></blockquote> |
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The main event was the free evening performance by "Blue Aquarius", a 50- to 60-piece band led by Bhole Ji, Maharaj Ji's 20-year-old brother who was called the "Lord of Music" by Davis and others.<ref>{{Harvnb|Top Value Television|1974}}</ref><ref>{{Harvnb|Greenfield|1975|p=69}}</ref> The band was composed of professional and amateur musicians who donated their efforts.<ref name="Elman 1974"/><ref name="Levine 1974"/> The leading member was drummer Geoff Bridgeford, formerly of the [[BeeGees]].<ref name="Levine 1974"/> The Blue Aquarius band also anchored the Houston festival, giving numerous performances throughout the event. |
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| ⚫ | Posters announcing Millennium '73 said, "A Thousand Years Of Peace For People Who Want Peace". A flyer said, "Now the turning point in human civilization is here. ... The Dawn of the New Age."<ref name="Dreyer 1974">{{Harvnb|Dreyer|1974}}</ref> The "Call to Millennium" said, <blockquote>Peace is needed. And peace shall be obtained. ... Guru Maharaj Ji will ... present to the world a plan for putting peace into effect. He will announce the founding of an international agency to feed and shelter the world's hungry. He will initiate the building of a Divine City that shall demonstrate to the world a way for people of all sorts to live together in harmony. And he will start a campaign to spread the Knowledge of soul to all mankind.<ref name="And It Is Divine 1973">{{Harvnb|And It Is Divine|1973}}</ref></blockquote> |
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Houston radio talk shows were "deluged" by followers calling in to tell how "blissed out" they were.<ref name="Ponte 1973"/> |
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===Expectations and rumors=== |
===Expectations and rumors=== |
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| ⚫ | Official DLM literature predicted the dawn of a new age of peace, the [[Age of Aquarius]], and followers expected dramatic change or even the [[Second Coming]].<ref name="Downton1979p6" /><ref>{{Harvnb|Bromley|Shupe|1981}}</ref> In a letter to premies inviting them attend the festival, which had only been celebrated in India up to that point, Guru Maharaj Ji said, "This is a festival not for you or me. It is for the whole world and maybe the whole universe". He urged them to support the festival, saying, "Isn't it about time you all get together and help me bring peace to this Earth?"<ref name="Maharaj Ji September 1973">{{Harvnb|Maharaj Ji|1973a}}</ref> Rennie Davis promised that a "practical plan for world peace" would be revealed.<ref>{{Harvnb|Collier| 1978| p=176}}</ref> |
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| ⚫ | In a letter to premies inviting them attend the festival, which had only been celebrated in India up to that point, Guru Maharaj Ji said, |
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A scholar noted that some premies made "many rather bizarre, 'cultic' predictions" which reflected their excitement about the event as well as authenticated its significance.<ref name="Pilarzyk 1978"/> A member remarked that even normally realistic followers were swayed by the collective fantasies.<ref>{{Harvnb|Downton|1979|p=188}}</ref> According to [[Sophia Collier]], a minority of members, mostly limited to Houston, became "Victims of Millennium Fever" and Bal Bhagwan Ji was the fever's carrier.<ref>{{Harvnb|Collier| 1978| p=154}}</ref> The majority of the premies repeated Bal Bhagwan Ji's ideas out of astonishment, but some actually believed him.<ref>{{Harvnb|Miller| 1995}}</ref> |
A scholar noted that some premies made "many rather bizarre, 'cultic' predictions" which reflected their excitement about the event as well as authenticated its significance.<ref name="Pilarzyk 1978"/> A member remarked that even normally realistic followers were swayed by the collective fantasies.<ref>{{Harvnb|Downton|1979|p=188}}</ref> According to [[Sophia Collier]], a minority of members, mostly limited to Houston, became "Victims of Millennium Fever" and Bal Bhagwan Ji was the fever's carrier.<ref>{{Harvnb|Collier| 1978| p=154}}</ref> The majority of the premies repeated Bal Bhagwan Ji's ideas out of astonishment, but some actually believed him.<ref>{{Harvnb|Miller| 1995}}</ref> |
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A frequently repeated prediction, attributed to Maharaj Ji, was that the Astrodome would levitate.<ref name="Levine 1974"/><ref>{{Harvnb|Boyle| 1985| p=230}}</ref><ref>{{Harvnb|Greenfield |1975| p=11}}</ref> Another often-reported prediction, made by Davis and others, was that [[extraterrestrials]] would attend, which Downton referred to as "wild rumors spread in half-jest."<ref name="Downton1979p6" /><ref name="Kelley February 1974">{{Harvnb|Kelley|1974a}}</ref><ref name="McCarthy">{{Harvnb|McCarthy|1974}}</ref> Davis told his Chicago Seven co-defendants that a UFO had landed on a church in [[Bogota, Colombia]], and that the extraterrestrial beings told the nuns, "Guru Maharaj Ji is the Lord."<ref>{{Harvnb|Greenfield |1975 |p=34}}</ref> When a reporter at the festival asked Bal Bhagwan Ji about the predicted aliens, he replied, "If you see any, just give them some of our literature."<ref name="Morgan 1973"/> He was also said to have predicted that earthquakes in New York and Denver, along with a dive in the stock markets, would precede the festival.<ref>{{Harvnb|Collier|1978| p=154,162}}</ref><ref name="Levine 1974"/> |
A frequently repeated prediction, attributed to Maharaj Ji, was that the Astrodome would levitate.<ref name="Levine 1974"/><ref>{{Harvnb|Boyle| 1985| p=230}}</ref><ref>{{Harvnb|Greenfield |1975| p=11}}</ref> Another often-reported prediction, made by Davis and others, was that [[extraterrestrials]] would attend, which Downton referred to as "wild rumors spread in half-jest."<ref name="Downton1979p6" /><ref name="Kelley February 1974">{{Harvnb|Kelley|1974a}}</ref><ref name="McCarthy">{{Harvnb|McCarthy|1974}}</ref> Davis told his Chicago Seven co-defendants that a UFO had landed on a church in [[Bogota, Colombia]], and that the extraterrestrial beings told the nuns, "Guru Maharaj Ji is the Lord."<ref>{{Harvnb|Greenfield |1975 |p=34}}</ref> When a reporter at the festival asked Bal Bhagwan Ji about the predicted aliens, he replied, "If you see any, just give them some of our literature."<ref name="Morgan 1973"/> He was also said to have predicted that earthquakes in New York and Denver, along with a dive in the stock markets, would precede the festival.<ref>{{Harvnb|Collier|1978| p=154,162}}</ref><ref name="Levine 1974"/> |
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One rumor said that a newborn baby in Houston had cried out "Guru Maharaj Ji" or "The Lord has come" and then died.<ref>{{Harvnb|Greenfield|1975|p=85}}</ref><ref name="Levine 1974"/> Journalists noted that some followers perceived the predicted appearance of [[Comet Kohoutek]] as an omen, as a spaceship on its way to Houston, or as the return of the [[Star of Bethlehem]].<ref name="Levine 1974"/><ref name="Morgan 1973 |
One rumor said that a newborn baby in Houston had cried out "Guru Maharaj Ji" or "The Lord has come" and then died.<ref>{{Harvnb|Greenfield|1975|p=85}}</ref><ref name="Levine 1974"/> Journalists noted that some followers perceived the predicted appearance of [[Comet Kohoutek]] as an omen, as a spaceship on its way to Houston, or as the return of the [[Star of Bethlehem]].<ref name="Levine 1974"/><ref name="Morgan 1973"/><ref name="Kelley February 1974"/> An astrologer told reporters about a special alignment of the planets.<ref name="Levine 1974"/><ref name="Morgan 1973"/><ref name="Kelley February 1974"/> According to the media, one member purportedly contacted [[Venusians]] and said they planned to attend "because they're from the planet of love and Guru Maharaj Ji is the source of love in the universe."<ref name="Levine 1974"/><ref name="Kelley February 1974"/> |
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Public predictions of attendance grew larger: from 100,000 to 144,000 (the number foretold in the [[Book of Revelation]] for the [[Second Coming]]),<ref name="Kelley February 1974"/> to 200,000 and even 400,000.<ref>{{Harvnb|Collier| 1978| p=159}}</ref> (The capacity of the Astrodome was 66,000.)<ref>{{Harvnb|National Park Service|2008}}</ref><ref name="Blau 1973"/> According to one source, Davis told an audience, "Everything's gonna come together at last. Millions will attend."<ref>{{Harvnb|Pope |1974| p=6 |
Public predictions of attendance grew larger: from 100,000 to 144,000 (the number foretold in the [[Book of Revelation]] for the [[Second Coming]]),<ref name="Kelley February 1974"/> to 200,000 and even 400,000.<ref>{{Harvnb|Collier| 1978| p=159}}</ref> (The capacity of the Astrodome was 66,000.)<ref>{{Harvnb|National Park Service|2008}}</ref><ref name="Blau 1973"/> According to one source, Davis told an audience, "Everything's gonna come together at last. Millions will attend."<ref>{{Harvnb|Pope |1974| p=6}}</ref> Downton said that there were "runaway expectations" about attendance.<ref>{{Harvnb|Downton| 1979| p=5}}</ref> |
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Bob Mishler later said he had tried to "put the brakes on" growing expectations. Mishler said he toured the country explaining to members that the festival would be significant because of what happened there, not because of the number of attendees. He said he only expected 20,000–25,000, but "it was like calming a team of wild horses to stop the predictions of hundreds of thousands and the Astrodome taking off into outer space ... The aim of life is not to fly off to another planet. It is to establish peace right here in our own life, right down here."<ref>{{harvnb|Mishler|Donner|1974}}</ref> |
Bob Mishler later said he had tried to "put the brakes on" growing expectations. Mishler said he toured the country explaining to members that the festival would be significant because of what happened there, not because of the number of attendees. He said he only expected 20,000–25,000, but "it was like calming a team of wild horses to stop the predictions of hundreds of thousands and the Astrodome taking off into outer space ... The aim of life is not to fly off to another planet. It is to establish peace right here in our own life, right down here."<ref>{{harvnb|Mishler|Donner|1974}}</ref> |
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==Event== |
==Event== |
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===Rainbow Brigade=== |
===Rainbow Brigade=== |
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A work force |
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During the summer prior to the festival, 380 followers worked full-time in Houston preparing for the event.<ref>{{Harvnb|Greenfield|1975|p=14}}</ref> |
During the summer prior to the festival, 380 followers called the "Rainbow Brigade" worked full-time in Houston preparing for the event.<ref>{{Harvnb|Greenfield|1975|p=14}}</ref> Their motto was "Work Is Worship".<ref name="Levine 1974"/> The total staff for the festival eventually numbered 4,000 people.<ref name="Webb 1973"/> Fifteen hundred festival volunteers stayed at a former Coca Cola plant, renamed the "Peace Plant" for the occasion,<ref>{{Harvnb|Greenfield|1975|p=63}}</ref> that was used as a dormitory and kitchen. Some slept on folded blankets over the concrete floor.<ref name="Levine 1974"/> Another thousand stayed at the Rainbow Inn.<ref name="Webb 1973"/> One hundred and twenty followers made 20,000 sandwiches each day,<ref name="Morgan 1973"/> while a barber stayed busy trimming long-haired male volunteers.<ref name="Levine 1974"/> Reporters wrote that the amateur volunteers maintained a "tight and professional" operation,<ref name="Dreyer 1974"/> worked "smoothly, efficiently, happily ... without a word of complaint or a note of friction",<ref name="Levine 1974"/> and showed the egalitarian obedience of the Israeli Army or "a wall-less, coeducational monastery".<ref name="Morgan 1973"/> One reporter noted that the workers <blockquote>seem a remarkably contented lot. ... They are supportive of each other, much given to massaging one another's backs – cheerful, kind, loving; they seem in fact model human beings, perhaps even on their way to becoming the 'new evolutionary species' that they claim will establish heaven on earth.<ref name="Levine 1974"/></blockquote> |
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===World Peace Corps=== |
===World Peace Corps=== |
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The first big event of the festival was the arrival of Guru Maharaj Ji and the Holy Family on Wednesday, November 7, 1973.<ref name="Gray 1973"/> The crowd of 3,000 followers, "uniformly young, bright-eyed and clean-cut", waited for two or three hours at [[Hobby Airport]].<ref name="Levine 1974"/><ref name="Kilday 11/13/73"/><ref name="Webb 1973"/> After his late arrival, Maharaji Ji spoke for a few minutes, saying, "It's really fantastic and really beautiful to see you here, the Millennium program will start tomorrow and it'll really be fantastic, it'll be incredible ... and soon people will get together and finally understand God. ... There's so much trouble in the world, Watergate is not only in America, it exists everywhere."<ref name="Kelley February 1974">{{Harvnb|Kelley|1974a}}</ref><ref name="Gray 1973"/> He also said, "And I think it's about time people found out who God is by ''now'' at least."<ref>{{Harvnb|Greenfield|1975| p=56}}</ref><ref name="Kilday 11/13/73"/><ref name ="Goldsmith 1974"/><ref name="Webb 1973"/><ref name="Levine 1974"/> A journalist described the scene as reminiscent of the [[Great Awakenings]], and the [[revivalism]] which has been part of American history, and observed the peculiar encounter between two absolute opposite ends of the religious spectrum: India's unstructured spirituality and the despiritualized and pragmatic American "religionism".<ref name="Gray 1973"/> |
The first big event of the festival was the arrival of Guru Maharaj Ji and the Holy Family on Wednesday, November 7, 1973.<ref name="Gray 1973"/> The crowd of 3,000 followers, "uniformly young, bright-eyed and clean-cut", waited for two or three hours at [[Hobby Airport]].<ref name="Levine 1974"/><ref name="Kilday 11/13/73"/><ref name="Webb 1973"/> After his late arrival, Maharaji Ji spoke for a few minutes, saying, "It's really fantastic and really beautiful to see you here, the Millennium program will start tomorrow and it'll really be fantastic, it'll be incredible ... and soon people will get together and finally understand God. ... There's so much trouble in the world, Watergate is not only in America, it exists everywhere."<ref name="Kelley February 1974">{{Harvnb|Kelley|1974a}}</ref><ref name="Gray 1973"/> He also said, "And I think it's about time people found out who God is by ''now'' at least."<ref>{{Harvnb|Greenfield|1975| p=56}}</ref><ref name="Kilday 11/13/73"/><ref name ="Goldsmith 1974"/><ref name="Webb 1973"/><ref name="Levine 1974"/> A journalist described the scene as reminiscent of the [[Great Awakenings]], and the [[revivalism]] which has been part of American history, and observed the peculiar encounter between two absolute opposite ends of the religious spectrum: India's unstructured spirituality and the despiritualized and pragmatic American "religionism".<ref name="Gray 1973"/> |
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The Holy Family stayed in the Astrodome's six-bedroom, $2,500 "Celestial Suite".<ref name="Morgan 1973"/><ref name="Gray 1973"/><ref name="Baxter 1974"/><ref name="Snell 1974"/> Rennie Davis commented on the cosmic appropriateness of the names of the suite and of the "master" bedroom, and of the faucets shaped like swans (the guru's symbol).<ref>{{Harvnb|TVTV|1974}}.</ref> He said that the Astrodome was built for the festival,<ref name="Scheer 1974">{{Harvnb|Scheer|1974}}</ref> a sentiment which an Astrodome manager said was shared by every religious group that held an event there.<ref>{{Harvnb|Collier|1978|p=156}}</ref><ref name="Webb 1973"/> |
The Holy Family stayed in the Astrodome's six-bedroom, $2,500 "Celestial Suite".<ref name="Morgan 1973"/><ref name="Gray 1973"/><ref name="Baxter 1974">{{harvnb|Baxter|1974}}</ref><ref name="Snell 1974"/> Rennie Davis commented on the cosmic appropriateness of the names of the suite and of the "master" bedroom, and of the faucets shaped like swans (the guru's symbol).<ref>{{Harvnb|TVTV|1974}}.</ref> He said that the Astrodome was built for the festival,<ref name="Scheer 1974">{{Harvnb|Scheer|1974}}</ref> a sentiment which an Astrodome manager said was shared by every religious group that held an event there.<ref>{{Harvnb|Collier|1978|p=156}}</ref><ref name="Webb 1973"/> |
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===Stage, signs, and effects=== |
===Stage, signs, and effects=== |
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[[Image:Astrodome interior 2004.jpg|thumb|The interior of the Astrodome (picture from 2004, after the removal of the Astrolite sign.)]] |
[[Image:Astrodome interior 2004.jpg|thumb|The interior of the Astrodome (picture from 2004, after the removal of the Astrolite sign.)]] |
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Red carpeting covered the dome's famed [[Astroturf]]. At one end of the field sat the |
Red carpeting covered the dome's famed [[Astroturf]]. At one end of the field sat the {{ft to m|35}} multilevel stage. Designed by award-winning architect and follower Larry Bernstein, it was described as striking in appearance.<ref name="Kelley February 1974"/> Bernstein said he had designed it, not for the audience in the Astrodome, but for the TV cameras.<ref name="Dreyer 1974"/> At the highest level was the guru's throne, backed by flame-shaped blue [[Plexiglas]] that observers said resembled either a natural gas company logo or a surfboard.<ref name="Levine 1974"/><ref name="Gortner 1974"/> Lower levels held the Holy Family, the the Mahatmas (sometimes described as the "priests" or "apostles" of the DLM).<ref>{{Harvnb|Mangalwadi|1977|p=218}}</ref> and the Blue Aquarius band led by Bhole Ji Rawat, who wore a silver-sequined suit while conducting.<ref name="Blau 1973">{{Harvnb|Blau|1973}}</ref> The set, while objectively large, was reportedly dwarfed by the vast size of the Astrodome.<ref name="Morgan 1973"/><ref name="Dreyer 1974"/><ref>{{Harvnb|Cartwright|1974}}</ref> |
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Projected on huge white screens above the set were rainbows and images of the turmoil of the 1960s.<ref name="Kilday 11/13/73"/><ref name="Levine 1974"/> The Astrolite, Astrodome's huge electronic signboard, flashed animated fireworks (the same that were shown during ballgames),<ref name="Dreyer 1974"/><ref name="Snell 1974"/> representations of Maharaj Ji,<ref name="Gray 1973"/> and a variety of slogans, scriptural citations,<ref name="Levine 1974"/> and announcements: |
Projected on huge white screens above the set were rainbows and images of the turmoil of the 1960s.<ref name="Kilday 11/13/73"/><ref name="Levine 1974"/> The Astrolite, Astrodome's huge electronic signboard, flashed animated fireworks (the same that were shown during ballgames),<ref name="Dreyer 1974"/><ref name="Snell 1974"/> representations of Maharaj Ji,<ref name="Gray 1973"/> and a variety of slogans, scriptural citations,<ref name="Levine 1974"/> and announcements: |
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==Attendance== |
==Attendance== |
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[[Image:Wavy gravy.jpg|thumb|Wavy Gravy in 2006]]Notable |
[[Image:Wavy gravy.jpg|thumb|Wavy Gravy in 2006]]Notable members attending the event [[Sophia Collier]], [[Rennie Davis]], [[Timothy Gallwey]]. Journalists, writers, observers, and guests included [[James Downton]], [[Marjoe Gortner]], [[Wavy Gravy]], [[Robert Greenfield]], [[Paul Krassner]], [[Bob Larson]], [[Annie Leibowitz]], [[Jerry Rubin]], [[Robert Scheer]], [[Michael Shamberg]], [[John Sinclair (poet)|John Sinclair]], and [[Loudon Wainwright III]].<ref>{{harvnb|Greenfield|1975| p=52}}</ref><ref>{{harvnb|Collier|1978}}</ref><ref name="Morgan 1973"/> |
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Overall attendance was commonly estimated at 20,000, with 7,000 on the first day.<ref name="Moritz 1974"/><ref name="MacKaye 1973"/><ref>{{harvnb|Larson|1982| p=206}}</ref><ref>{{harvnb|Rudin|Rudin|1980| p=65}}</ref><ref name="Geaves2006">{{harvnb|Geaves|2006}}</ref><ref>{{harvnb|Collier|1978|p=174}}</ref><ref name="Kilday 11/9/73">{{Harvnb|Kilday|1973a}}</ref><ref name="Gray 1973"/><ref name="Kelley February 1974"/> Chartered planes brought followers from several dozen countries.<ref>{{harvnb|Newsweek|1973}}</ref><ref name="Snell 1974"/><ref name="Moritz 1974"/><ref name="Kelley February 1974"/><ref name="Levine 1974"/><ref name="Dreyer 1974"/> Seating sections were designated for attendees from France, Sweden, India, Spain, and even, as a joke, Mars.<ref>{{harvnb|Collier|1978| p=175}}</ref> In addition to the seats reserved for the ETs within the stadium, a corner of the parking lot was set aside for their ship.<ref name="Scheer 1974">Scheer 1974</ref><ref name="Morgan 1973"/><ref>{{harvnb|Kent|2001|p=156}}</ref> Bal Bhagwan Ji reportedly told a follower who asked about the low attendance that there were actually 150,000 beings there.<ref name="Webb 1973"/> |
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The premies were reported to be "cheerful, friendly and unruffled, and seemed nourished by their faith".<ref name="Morgan 1973"/> Unlike most youth gatherings of the era, there was no scent of [[marijuana]] or [[tobacco]], only incense.<ref name="Snell 1974"/><ref name="Dreyer 1974"/> Though the movement's membership included former "political radicals, communards, street people, rock musicians, acid-head 'freaks,' cultural radicals, [and] drop-outs",<ref>Foss & Larkin, quoted in {{harvnb|Geaves|2004}}</ref> they now appeared clean-cut and neatly dressed.<ref name="Levine 1974"/> The men wore suits and ties, and the women wore long dresses.<ref name="Elman 1974"/><ref name="Winder & Horowitz 1973"/> |
The premies were reported to be "cheerful, friendly and unruffled, and seemed nourished by their faith".<ref name="Morgan 1973"/> Unlike most youth gatherings of the era, there was no scent of [[marijuana]] or [[tobacco]], only incense.<ref name="Snell 1974"/><ref name="Dreyer 1974"/> Though the movement's membership included former "political radicals, communards, street people, rock musicians, acid-head 'freaks,' cultural radicals, [and] drop-outs",<ref>Foss & Larkin, quoted in {{harvnb|Geaves|2004}}</ref> they now appeared clean-cut and neatly dressed.<ref name="Levine 1974"/> The men wore suits and ties, and the women wore long dresses.<ref name="Elman 1974"/><ref name="Winder & Horowitz 1973"/> |
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When Maharaj Ji was present, his followers raised their arms towards him |
When Maharaj Ji was present, his followers raised their arms towards him.<ref name="Kilday 11/9/73"/> They chanted "Bolie Shri Satgurudev Maharaj ki jai!" ("All praise to the Perfect Master, giver of life"<ref name="Kilday 11/9/73"/>) One reporter called them "cheerleaders".<ref name="Morgan 1973"/> Four journalists compared it to scenes at the [[Nuremberg Rally|Nuremberg]] stadium.<ref name="Kelley February 1974"/><ref>{{harvnb|Van Ness|1973a}}</ref><ref>{{harvnb|Greenfield|1975 |p=71}}</ref><ref>Steve Haines (1973), quoted in {{harvnb|Kent|2001}}</ref> |
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Four hundred parents of DLM members sat in a special section high above the floor of the dome. To many parents, Maharaj Ji was "a rehabilitator of prodigal sons and daughters".<ref name="Morgan 1973"/> One mother explained how her son had stopped using drugs and was happier after receiving Knowledge, and that she had been initiated, too.<ref name="Kilday 11/9/73"/> One follower said some of the parents looked a little embarrassed.<ref name="Gray 1973"/> |
Four hundred parents of DLM members sat in a special section high above the floor of the dome. To many parents, Maharaj Ji was "a rehabilitator of prodigal sons and daughters".<ref name="Morgan 1973"/> One mother explained how her son had stopped using drugs and was happier after receiving Knowledge, and that she had been initiated, too.<ref name="Kilday 11/9/73"/> One follower said some of the parents looked a little embarrassed.<ref name="Gray 1973"/> |
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Local Baptist churches took out a full-page newspaper advertisement warning of false prophets.<ref name="Levine 1974"/> [[Hare Krishna]], [[Jesus Freaks]], [[Children of God]] and the [[Jews for Jesus]] protested loudly and sought converts.<ref name="Gortner 1974"/><ref name="Dreyer 1974"/> Members of the Christian Information Committee drove from [[Berkeley, California]].<ref name="Snell 1974"/> One [[evangelism|Christian evangelical]] [[anti-cult]] group,<ref>{{harvnb|Lewis|2005|p=90}}</ref> [[Spiritual Counterfeits Project]], had its origin in the event.<ref>{{harvnb|Chryssides|1999| p=352}}</ref> |
Local Baptist churches took out a full-page newspaper advertisement warning of false prophets.<ref name="Levine 1974"/> [[Hare Krishna]], [[Jesus Freaks]], [[Children of God]] and the [[Jews for Jesus]] protested loudly and sought converts.<ref name="Gortner 1974"/><ref name="Dreyer 1974"/> Members of the Christian Information Committee drove from [[Berkeley, California]].<ref name="Snell 1974"/> One [[evangelism|Christian evangelical]] [[anti-cult]] group,<ref>{{harvnb|Lewis|2005|p=90}}</ref> [[Spiritual Counterfeits Project]], had its origin in the event.<ref>{{harvnb|Chryssides|1999| p=352}}</ref> |
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The picketing groups fought with each other, harassed attendees, and reportedly vandalized cars owned by DLM members.<ref name="Gray 1973"/ |
The picketing groups fought with each other, harassed attendees, and reportedly vandalized cars owned by DLM members.<ref name="Gray 1973"/> Organizers called the police to clear Hare Krishna protesters who were blocking the arena entrances and as many as thirty-one of them were arrested for disorderly conduct.<ref name="Dreyer 1974"/><ref name="Levine 1974"/><ref name="Kent 2001"/> The Hare Krishnas protested that Maharaj Ji was being called an incarnation of Krishna, while the Jesus Freaks protested that Maharaj Ji was a false messiah and the [[antichrist]].<ref name="Pilarzyk 1978"/> In response, Maharaj Ji said at one of his ''satsangs'', "They must be drunk. When the real antichrist comes they won't even recognize him. He'll be too professional."<ref name="Levine 1974"/><ref name="Blau 1973"/> |
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==Media coverage== |
==Media coverage== |
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According to Downton, in the lead-up to the event, Maharaj Ji's followers were optimistic that the public would recognize the virtues of Maharaj Ji and join them in their mission of peace. There were many people who were already antagonistic toward Maharaj Ji and the movement, based mostly on what they had read in newspapers, despite having had no contact with premies. Most were not very well informed and were uninterested in learning how the Guru or movement helped those involved.<ref>{{harvnb|Downton|1979|p=5–7}}</ref> |
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Between fifty and three hundred reporters covered the event.<ref name="Kelley February 1974"/><ref name="Bass 1974">{{harvnb|Bass|1974}}</ref> It received extensive coverage from the print media though not from the national television news coverage that organizers expected (there had been predictions that [[Walter Cronkite]] would cover the event live).<ref name="Winder & Horowitz 1973"/><ref name="Gray 1973"/><ref name="Kelley February 1974"/> The ''[[New York Times]]'' and ''[[Rolling Stone]]'' both sent two reporters each, and it was also covered by the ''[[Washington Post]]'', the ''[[Chicago Tribune]]'', the ''[[Los Angeles Times]]'', the ''[[Los Angeles Free Press]]'', the ''[[Detroit Free Press]]'',<ref name="Gray 1973"/> the ''[[Village Voice]]'', ''[[The Rag]]'' of Houston, and the ''[[Houston Chronicle]]''. Magazines covering the festival included ''[[Time]]'', ''[[Newsweek]]'', the ''[[New York Review of Books]]'', ''[[Ramparts Magazine]]'', ''[[Creem]]'', ''[[Texas Monthly]]'', ''[[The Realist]]'', ''[[Crawdaddy]]'', ''[[Playboy]]'', ''[[Penthouse (magazine)|Penthouse]]'', and'' [[Oui (magazine)|Oui]]''. Four journalists, Marilyn Webb, Robert Scheer, Robert Greenfield, and Ken Kelley, had been following or even living with the DLM for weeks or months prior to the festival. |
Between fifty and three hundred reporters covered the event.<ref name="Kelley February 1974"/><ref name="Bass 1974">{{harvnb|Bass|1974}}</ref> It received extensive coverage from the print media though not from the national television news coverage that organizers expected (there had been predictions that [[Walter Cronkite]] would cover the event live).<ref name="Winder & Horowitz 1973"/><ref name="Gray 1973"/><ref name="Kelley February 1974"/> The ''[[New York Times]]'' and ''[[Rolling Stone]]'' both sent two reporters each, and it was also covered by the ''[[Washington Post]]'', the ''[[Chicago Tribune]]'', the ''[[Los Angeles Times]]'', the ''[[Los Angeles Free Press]]'', the ''[[Detroit Free Press]]'',<ref name="Gray 1973"/> the ''[[Village Voice]]'', ''[[The Rag]]'' of Houston, and the ''[[Houston Chronicle]]''. Magazines covering the festival included ''[[Time]]'', ''[[Newsweek]]'', the ''[[New York Review of Books]]'', ''[[Ramparts Magazine]]'', ''[[Creem]]'', ''[[Texas Monthly]]'', ''[[The Realist]]'', ''[[Crawdaddy]]'', ''[[Playboy]]'', ''[[Penthouse (magazine)|Penthouse]]'', and'' [[Oui (magazine)|Oui]]''. Four journalists, Marilyn Webb, Robert Scheer, Robert Greenfield, and Ken Kelley, had been following or even living with the DLM for weeks or months prior to the festival. |
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[[Top Value Television]] (TVTV) chose the Millennium '73 festival as a topic for a documentary, titled [[Lord of the Universe (documentary)|"Lord of the Universe"]]. TVTV was a documentary production company that had just received acclaim for its groundbreaking piece on the 1972 Republican National Convention. They used [[Portapak]] cameras and newly developed recording technology that allowed them to shoot handheld video of broadcast quality. Two teams followed a member and the Soul Rush tour prior to the event. Led by producer [[Michael Shamberg]], five camera teams recorded 80 hours of video at the festival itself. Chicago Seven codefendant [[Abbie Hoffman]], who did not attend, provided commentary. Collier noted that "it seemed that every time something weird would happen or some premie would make a dumb fanatical or ill-conceived remark – flash – on would go the TV lights and the TVTV crew would start filming."<ref>{{harvnb|Collier|1978| p=174}}</ref> [[PBS]] television stations across the US broadcast the documentary in the spring of 1974 and again in the summer. It went on to win a [[DuPont-Columbia Award]] for excellence in broadcast journalism.<ref>{{harvnb|Boyle|1997|p=72}}</ref><ref>{{harvnb|Adler|1974}}</ref><ref>{{harvnb|O'Connor|1974}}</ref> |
[[Top Value Television]] (TVTV) chose the Millennium '73 festival as a topic for a documentary, titled [[Lord of the Universe (documentary)|"Lord of the Universe"]]. TVTV was a documentary production company that had just received acclaim for its groundbreaking piece on the 1972 Republican National Convention. They used [[Portapak]] cameras and newly developed recording technology that allowed them to shoot handheld video of broadcast quality. Two teams followed a member and the Soul Rush tour prior to the event. Led by producer [[Michael Shamberg]], five camera teams recorded 80 hours of video at the festival itself. Chicago Seven codefendant [[Abbie Hoffman]], who did not attend, provided commentary. Collier noted that "it seemed that every time something weird would happen or some premie would make a dumb fanatical or ill-conceived remark – flash – on would go the TV lights and the TVTV crew would start filming."<ref>{{harvnb|Collier|1978| p=174}}</ref> [[PBS]] television stations across the US broadcast the documentary in the spring of 1974 and again in the summer. It went on to win a [[DuPont-Columbia Award]] for excellence in broadcast journalism.<ref>{{harvnb|Boyle|1997|p=72}}</ref><ref>{{harvnb|Adler|1974}}</ref><ref>{{harvnb|O'Connor|1974}}</ref> |
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Reporters wrote of being kept waiting for hours on the airport tarmac in the heat and humidity in order to cover an appearance that lasted only a few minutes. Rules and passes for media access were changed daily with no apparent logic.<ref name ="Goldsmith 1974"/> A female reporter wrote of being shoved a few times by WPC members |
Reporters wrote of being kept waiting for hours on the airport tarmac in the heat and humidity in order to cover an appearance that lasted only a few minutes. Rules and passes for media access were changed daily with no apparent logic.<ref name ="Goldsmith 1974"/> A female reporter wrote of being shoved a few times by WPC members.<ref name="Gray 1973"/> Another reporter said the DLM assigned him a "premie guide" to accompany him at all times to answer questions.<ref name="Levine 1974"/> Robert Scheer later wrote of being told by a press agent "Just be in the northeast corner of parking lot G. The Venusians are landing. You will get the first interviews."<ref name="Scheer 1997">{{harvnb|Scheer|1997}}</ref> Scholars say that the reporters were angered and alienated.<ref>{{harvnb|Downton|1979|p=189}}</ref> Collier complained about the coverage in general and especially about an article by the ''[[Village Voice]]'''s Marilyn Webb that featured her: "The article went on and on as if she were being paid by the word, no matter how trivial or inaccurate, obscuring and misrepresenting my actions and beliefs. ... This was only one of many hundreds of such articles about the festival."<ref>{{harvnb|Collier|1978| p=178}}</ref> By one account, the national press "bristled with questions, concerned only with costs and the chain of organization, refusing to feel the Knowledge."<ref name="Kilday 11/13/73"/> |
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According to Collier, journalists found the event a "confused jumble of inarticulately expressed ideas."<ref>{{harvnb|Collier|1978| p=176}}</ref> One reporter complained of the lack of content, saying, "They didn't have much to say, and they said it over and over again."<ref name="Dreyer 1974"/> Davis told reporters that he was aware of the perceptions of the event by outsiders, saying that "Flashing lights, a huge stage, a kid talking not like Jesus but with parables about autos instead of a fisherman's net. It's not really a very good show. It's too hokey".<ref name="Blau 1973"/> |
According to Collier, journalists found the event a "confused jumble of inarticulately expressed ideas."<ref>{{harvnb|Collier|1978| p=176}}</ref> One reporter complained of the lack of content, saying, "They didn't have much to say, and they said it over and over again."<ref name="Dreyer 1974"/> Davis told reporters that he was aware of the perceptions of the event by outsiders, saying that "Flashing lights, a huge stage, a kid talking not like Jesus but with parables about autos instead of a fisherman's net. It's not really a very good show. It's too hokey".<ref name="Blau 1973"/> |
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The DLM's ''Divine Times'' newspaper printed an analysis of the press coverage the following June. It criticized the many articles written about the festival, saying they portrayed Maharaj Ji as "materialistic and his followers as misguided and misled". The only article it approved of was in a children's magazine. The review also admitted that the DLM had made a number of mistakes and called the press relations "improper and inept". Carole Greenberg, head of DLM Information Services, said, "We took something subtle and sacred and tried to market it to the public." She went on to say the press had done the movement a favor by holding up a mirror that showed "the garbage we gave them." The analysis said, "the greatest botch was Guru Maharaj Ji's press conference".<ref name="Bass 1974"/> |
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===Maharaj Ji's press conference=== |
===Maharaj Ji's press conference=== |
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:A: I think you ought to find out what happened to everything.<ref name="Levine 1974"/><ref name="Gray 1973"/><ref name="Kilday 11/13/73"/> |
:A: I think you ought to find out what happened to everything.<ref name="Levine 1974"/><ref name="Gray 1973"/><ref name="Kilday 11/13/73"/> |
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A reporter from ''[[Newsweek]]'' complained that the evasive responses reminded him of a recent [[Watergate]] press conference with [[White House Press Secretary]] [[Ron Ziegler]], "I expect you to announce three weeks from now that all these statements are 'inoperative'."<ref name="Kelley February 1974"/> The conference, which lasted nearly an hour,<ref>{{harvnb|Greenfield|1975| p=77}}</ref> ended in shambles shortly after reporters pressed for information about the beating of a reporter who had thrown a pie at Maharaj Ji a few months prior.<ref name ="Goldsmith 1974"/><ref name="Gray 1973"/> As of 1976, it was his last press conference.<ref>{{harvnb|UPI|1976}}</ref> |
A reporter from ''[[Newsweek]]'' complained that the evasive responses reminded him of a recent [[Watergate]] press conference with [[White House Press Secretary]] [[Ron Ziegler]], "I expect you to announce three weeks from now that all these statements are 'inoperative'."<ref name="Kelley February 1974"/> The conference, which lasted nearly an hour,<ref>{{harvnb|Greenfield|1975| p=77}}</ref> ended in shambles shortly after reporters pressed for information about the beating of a reporter, Pat Halley, who had thrown a pie at Maharaj Ji a few months prior.<ref name ="Goldsmith 1974"/><ref name="Gray 1973"/> As of 1976, it was his last press conference.<ref>{{harvnb|UPI|1976}}</ref> |
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===Krassner–Davis debate=== |
===Krassner–Davis debate=== |
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Paul Krassner challenged Rennie Davis to a debate and Davis agreed. It was held in the adjoining Astrohall convention center on the third day, Saturday, November 10, and attended by 30 reporters.<ref>{{harvnb|Greenfield|1975| p=86}}</ref> The question was, "Resolved: That Davis has copped out to turn kids away from social responsibility to personal escape". Ken Kelley was the moderator and KPFT-FM broadcast it live.<ref>{{harvnb|Greenfield|1975| p=87}}</ref><ref name="Dreyer 1974"/> Krassner alleged that there was collusion between the movement and the US government to channel critics into devotional activities. Repeating accusations he had been making through the summer, he said the movement was part of a [[CIA]]-directed conspiracy |
Paul Krassner repeatedly challenged Rennie Davis to a debate and Davis finally agreed. It was held in the adjoining Astrohall convention center on the third day, Saturday, November 10, and attended by 30 reporters.<ref>{{harvnb|Greenfield|1975| p=86}}</ref> The question was, "Resolved: That Davis has copped out to turn kids away from social responsibility to personal escape". Ken Kelley was the moderator and KPFT-FM broadcast it live.<ref>{{harvnb|Greenfield|1975| p=87}}</ref><ref name="Dreyer 1974"/> Krassner alleged that there was collusion between the movement and the US government to channel critics into devotional activities. Repeating accusations he had been making through the summer, he said that the movement was part of a [[CIA]]-directed conspiracy. He called it a neo-Fascist discipline and said Maharaj Ji was a mystic hired to seduce the youth movement into oblivion.<ref name=Kilday73c /><ref name="Morgan 1973"/><ref name="Kent 2001"/><ref name="Levine 1974"/><ref name="Rose 1973"/> Krassner was quoted as saying "Guru Maharaj Ji is the spiritual equivalent of Mark Spitz".<ref>{{harvnb|Greenfield|1975| p=87}}</ref><ref name="Gray 1973"/><ref name="Levine 1974"/><ref name="Dreyer 1974"/> Krassner asked, "Did the Maharaj Ji give Richard Nixon a secret contribution?", to which Davis replied, "Yes – he gave Richard Nixon his life."<ref name="Gray 1973"/> |
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According to a witness, "Davis smiled blissfully through Krassner's attack, closing his eyes every so often and appearing to meditate". He added, "Davis claimed all of the objections Krassner raised missed the main point, which is that 'the Lord is on the planet and he has the secret of life'". According to Davis, "far from being a form of escapism, Maharaj Ji will lead 'the most serious revolution ever to take place in the history of the world'". He said the main battleground now is "the struggle between the mind and the soul" in each person.<ref name="Levine 1974"/> He said he believed that "Guru Maharaj Ji could do something tonight to show the world that he is the Lord."<ref>{{harvnb|Greenfield|1975|p=88}}</ref> Reporters said that Davis stayed poised while Krassner heckled.<ref name="Scheer 1974"/><ref name=Kilday73c>{{harvnb|Kilday|1973c}}</ref><ref name="Dreyer 1974"/> |
According to a witness, "Davis smiled blissfully through Krassner's attack, closing his eyes every so often and appearing to meditate". He added, "Davis claimed all of the objections Krassner raised missed the main point, which is that 'the Lord is on the planet and he has the secret of life'". According to Davis, "far from being a form of escapism, Maharaj Ji will lead 'the most serious revolution ever to take place in the history of the world'". He said the main battleground now is "the struggle between the mind and the soul" in each person.<ref name="Levine 1974"/> He said he believed that "Guru Maharaj Ji could do something tonight to show the world that he is the Lord."<ref>{{harvnb|Greenfield|1975|p=88}}</ref> Reporters said that Davis stayed poised while Krassner heckled.<ref name="Scheer 1974"/><ref name=Kilday73c>{{harvnb|Kilday|1973c}}</ref><ref name="Dreyer 1974"/> |
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==Afterwards== |
==Afterwards== |
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===Debt=== |
===Debt=== |
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Admission to Millennium '73 was free,<ref name="Morgan 1973"/> unlike other DLM festivals that charged sizable |
Admission to Millennium '73 was free,<ref name="Morgan 1973"/> unlike other DLM festivals that charged sizable fees.<ref>{{harvnb|Richardson|1982}}</ref> The DLM leadership had expected that a huge attendance would be followed by generous donations.<ref name="Downton1979p6" /> Despite fundraising beforehand, lower than expected attendance and mismanagement left the DLM in serious debt.<ref name="Pilarzyk 1978"/> The organization's debt was estimated at $682,000,<ref>{{harvnb|Frazier|1975}}</ref> and individual members also carried debts incurred for traveling expenses.<ref>{{harvnb|Greenfield|1975|p=274}}</ref> |
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The festival was financed with short-term credit that began coming due right after the event.<ref>{{harvnb|Collier|1978| p=166}}</ref><ref name = "Mishler & Donner">{{Harvnb|Mishler|Donner|1974}}</ref> Creditors, including the Astrodome management, pursued the DLM seeking payment. Equipment and property belonging to the mission were repossessed.<ref>{{harvnb|Los Angeles Times staff|1975}}</ref> By mid-1974, NBC reported that about $150,000 was still owed and that 25 vendors had received no payments at all.<ref>{{harvnb|Sims|1974}}</ref> Members of the DLM took on extra work in order to raise money, at Maharaj Ji's suggestion.<ref name="Levine 1974"/><ref>{{harvnb|Collier|1978| p=181}}</ref><ref>{{harvnb|Greenfield|1975| p=275}}</ref> The debt forced the sale of the DLM's printing business, the temporary shutdown of their newspaper and magazine,<ref>{{harvnb|Collier|1978| p=188}}</ref><ref>{{harvnb|Downton|1979| p=189}}</ref><ref>{{harvnb|Messer|1976| p=64}}</ref> the closure of other businesses, the cancellation of all but one [[Wide Area Telephone Service|WATS]] line,<ref>{{harvnb|Collier|1978| p=183}}</ref> the disbanding of Blue Aquarius,<ref name="Bass 1974"/> and the shelving of new initiatives.<ref>{{harvnb|Downton|1979| p=190}}</ref> In 1976, a DLM spokesman said that the debt had been reduced to $80,000 and that the mission was on a sound financial footing.<ref>{{harvnb|UPI|1976}}</ref> |
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===Impact=== |
===Impact=== |
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Maharaj Ji appeared to be nonplussed by the turnout according to one reporter,<ref name="Gray 1973"/> though others saw no public indication that he was disappointed.<ref name="Moritz 1974"/> He remarked privately on how perfect it was and called the event "fantastic".<ref name="Mishler & Donner" /> Collier, writing after the fact, speculated that Maharaj Ji had acquiesced to the grandiose plans of his eldest brother and mother for the event in an effort to keep the peace within the family, or at least delay a confrontation until he was an adult.<ref>{{Harvnb|Collier|1978|p=160}}</ref> Three months after the event Davis said, "I don't feel as I suppose people think I should, which is, 'Oh boy, did I blow it!' ... Generally I said the event was significant not because of numbers but because we saw it as the changing of an age. Twelve people came to the Last Supper. How many came to the Sermon on the Mount?"<ref>{{harvnb|Greenfield|1975| p=275}}</ref> In an interview the following June, Mishler said that, "The positive vibration of love that engrossed all those people in the Astrodome marks the beginning of the human race. [...] People who came with expectations went away disappointed, but those who perceived ahead of time what would happen dealt with the situation that remained. Those who expected nothing in particular just went on with life and were happy to have attended."<ref name="Mishler & Donner" /> |
Maharaj Ji appeared to be nonplussed by the turnout according to one reporter,<ref name="Gray 1973"/> though others saw no public indication that he was disappointed.<ref name="Moritz 1974"/> He remarked privately on how perfect it was and called the event "fantastic".<ref name="Mishler & Donner" /> Collier, writing after the fact, speculated that Maharaj Ji had acquiesced to the grandiose plans of his eldest brother and mother for the event in an effort to keep the peace within the family, or at least delay a confrontation until he was an adult.<ref>{{Harvnb|Collier|1978|p=160}}</ref> Three months after the event Davis said, "I don't feel as I suppose people think I should, which is, 'Oh boy, did I blow it!' ... Generally I said the event was significant not because of numbers but because we saw it as the changing of an age. Twelve people came to the Last Supper. How many came to the Sermon on the Mount?"<ref>{{harvnb|Greenfield|1975| p=275}}</ref> In an interview the following June, Mishler said that, "The positive vibration of love that engrossed all those people in the Astrodome marks the beginning of the human race. [...] People who came with expectations went away disappointed, but those who perceived ahead of time what would happen dealt with the situation that remained. Those who expected nothing in particular just went on with life and were happy to have attended."<ref name="Mishler & Donner" /> |
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Members reported |
Members reported disappointment.<ref>{{harvnb|Downton|1979| p=189}}</ref><ref>{{Harvnb|Collier|1978|p=176}}</ref><ref>{{harvnb|McDonald|1999|pp=85–86}}</ref><ref>{{harvnb|Lane|2004|p=75}}</ref> According to sociologists Foss and Larkin, some members saw the failure to meet expectations as another example of ''lila''.<ref>{{harvnb|Foss|Larkin|1978|p=163}}</ref> Sociologist [[James V. Downton]], who attended the festival, said the followers tried to find nice things to say about the event but that it appeared to him they were trying to hide "ruined dreams".<ref>{{harvnb|Downton|1979| p=189}}</ref> One member said that followers could not believe they "would have to go on living in the same old world ... The excitement was over."<ref>{{harvnb|Downton|1979| p=190}}</ref> Another member, from an [[Orthodox Jewish]] background, was disenchanted and began to doubt that Maharaj Ji "held all the answers".<ref>{{harvnb|Lane|2004|p=75}}</ref> [[Janet McDonald]], an [[African American]] woman attending [[Vassar College]], said that her "faith was brutally dashed to bits" at the festival due to its failure to meet her expectations of miracles and by her embarrassment at lining up for hours to kiss the white-socked foot of Mata Ji. She left the movement soon after.<ref>{{harvnb|McDonald|1999|pp=85–86}}</ref> Sophia Collier said that the event was a "bomb" and that she woke up on the bottling plant floor the next morning wondering "What the hell am I doing here?", though she stayed to "salvage what was left of DLM's public image."<ref>{{harvnb|Collier|1978| p=178}}</ref> |
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Millennium '73 was called the "youth culture event of the year" by two sociologists.<ref name="Foss & Larkin">{{Harvnb|Foss|Larkin|1978}}</ref> |
Millennium '73 was called the "youth culture event of the year" by two sociologists.<ref name="Foss & Larkin">{{Harvnb|Foss|Larkin|1978}}</ref> Journalists listed it among the notable events of the 1970s..<ref name="Allen 1979"/><ref>{{Harvnb|Carroll|1990 |p=248}}</ref> [[Vishal Mangalwadi]] called the festival the zenith of Maharaj Ji's popularity.<ref>{{Harvnb|Mangalwadi|1977|p=219}}</ref> One sociologist wrote that it was the most important development in the American movement's history.<ref name="Pilarzyk 1978">{{Harvnb|Pilarzyk|1978}}</ref> |
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Journalists and scholars called the festival a dismal failure,<ref name="Aldridge 2007">{{harvnb|Aldridge|2007|pp=58–59}}</ref> a fiasco,<ref>{{harvnb|Lewis|1998|p=84}}</ref> a major setback,<ref name="Melton 1986"/> a disastrous rally,<ref>{{harvnb|Pluralism Project|2008}}</ref> a great disappointment,<ref>{{harvnb|Chryssides|2001|p=211}}</ref> and a "depressing show unnoticed by most".<ref name="Scheer 1974"/> According to one scholar, [[James T. Richardson]], the event left the movement "in dire financial straits and bereft of credibility".<ref>James T. Richardson in {{harvnb|Kivisto|Swatos|1998|p=141}}</ref> A Sikh scholar, Kirpal Singh Khalsa, wrote: |
Journalists and scholars called the festival a dismal failure,<ref name="Aldridge 2007">{{harvnb|Aldridge|2007|pp=58–59}}</ref> a fiasco,<ref>{{harvnb|Lewis|1998|p=84}}</ref> a major setback,<ref name="Melton 1986"/> a disastrous rally,<ref>{{harvnb|Pluralism Project|2008}}</ref> a great disappointment,<ref>{{harvnb|Chryssides|2001|p=211}}</ref> and a "depressing show unnoticed by most".<ref name="Scheer 1974"/> According to one scholar, [[James T. Richardson]], the event left the movement "in dire financial straits and bereft of credibility".<ref>James T. Richardson in {{harvnb|Kivisto|Swatos|1998|p=141}}</ref> A Sikh scholar, Kirpal Singh Khalsa, wrote: |
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Revision as of 05:30, 12 November 2008
Millennium '73 was a free three-day festival held at the Houston, Texas, Astrodome in November 1973 by the Divine Light Mission (DLM). It prominently featured Prem Rawat, then better known as Guru Maharaj Ji, a 15-year-old guru who was the leader of one of the fastest-growing religious movements in the West. The event was variously billed as "the most significant event in human history,"[1] the dawn of a New Age,[2][3] and a "World Assemblage to Save Humanity."[4]
The highlight of each day was an evening address by Guru Maharaj Ji. The rest of the festival program comprised religious songs, big-band music, rock bands, choral works, a dance performance, and speeches by other DLM leaders.
Millennium '73 received wide publicity. Rennie Davis, a prominent anti-war activist and member of the Chicago Seven, helped draw attention to the event as a spokesman for the DLM.[5] A number of notable journalists attended, some of them acquaintances of Davis from the New Left. Later writers included it among the major events of 1973 and the 1970s.[6][7][8] It was called the high point of Guru Maharaj Ji's popularity and the most important development in the American movement's history.[9][10]
Attendance fell far short of the projected 100,000, being variously estimated at 10,000 to 35,000. (The capacity of the Astrodome for festivals was 66,000.) Scholars and journalists generally depicted the event as a disappointment. The festival's failure, along with other factors, led to changes in the DLM's structure, management and message. A month after the festival, Maharaj Ji came of age and took administrative control of the US DLM.
Before the event
Background
Hans Ji Maharaj founded the Divine Light Mission in India in 1960. He died six years later, and his youngest son, then just eight years old, succeeded him as spiritual leader and "Perfect Master". His mother, Mata Ji, and the eldest son, Bal Bhagwan Ji (Satpal Rawat), managed the affairs of DLM.[11][12] By 1971, when the 13-year-old Guru Maharaj Ji made his first tours of the UK and US, against his mother's wishes, the Indian DLM claimed over 5 million members (known as "premies"). Within two years, the DLM had as many as 50,000 members in the US, thousands more in the UK and other countries, and as many as six million in India. Most of the western followers were young people from the counterculture.[13][14] The DLM taught secret meditation techniques that they called "Knowledge",[15] which Maharaj Ji said gives practitioners "perfect peace of mind".[16]
Hans Jayanti, a festival to commemorate the November 9 birthday of Hans Ji, was the largest of three annual (as well as numerous ad hoc) festivals celebrated by the DLM.[17] At the Hans Jayanti of 1970, Guru Maharaj Ji delivered his "Peace Bomb" address to a gathering of 1 million people.[18][19] The 1972 Hans Jayanti was attended by over 500,000 followers, including thousands from the US and UK who were flown to India on chartered 747s.[18][20]
Hans Ji's widow, Mata Ji, and her 22-year-old eldest son, Bal Bhagwan Ji, [21] made the decision to hold the 1973 Hans Jayanti in the United States for the first time, instead of India as before.[22] Organizers planned it as a media event,[23] and invited hundreds of reporters from all over the country in the hope that the news media would come to see Maharaj Ji in a positive light.[24][25] Many people who were already antagonistic toward Maharaj Ji and the movement based on what they had read in newspapers.[26] Organizers first called the event "Soul Rush",[25] but it later went by the name of "Millennium '73".
Reports of an event to be held at the Astrodome appeared in the US press as early as March 1973.[27] According to the media, the choice of the Astrodome for the event may have been inspired by a dream of Guru Maharaj Ji in which all of his followers were in a dome while the outside world was destroyed.[28][21][29] The Astrodome may also have been chosen because it did not have a union contract, which allowed DLM members to work as volunteers.[28] Evangelist Billy Graham had set an attendance record of 66,000 a year earlier with his "Jesus Exposition",[30] and DLM organizers hoped to gain similar media attention.[31]
The movement invested all of its resources in the event.[32] The sum of US$953,177 was budgeted,[33] including $75,000 to rent the Astrodome and $100,000 for the publicity.[34] The DLM paid for many of the international charter flights that brought followers to Houston.[35] Followers were under pressure to contribute money to support the event.[36][37]
Millenniarian beliefs
In the late 1960s and early 1970s, many people in the US, especially hippies, believed that the world was on the verge of a new era, the Age of Aquarius, which would usher in a more enlightened time in human history. This new age was expected to be dominated by peace and love, "harmony and understanding".[38][39] There was an "apocalyptic chill in the air" by the late autumn of 1973,[4] when the headlines dealt with Watergate, the Agnew resignation, a war in the Middle East, an energy crisis, mass murders in Houston and California, and UFO sightings across the South.
Sociologist James V. Downton wrote of millennarian beliefs within the Divine Light Mission:
The millennial appeal of the Mission prior to Millennium '73 revolved around two beliefs: that Guru Maharaj Ji was the Lord, and that a new age of peace was about to begin under his leadership. ... The Mission's millenarian overtones seemed to offer hope to thousands of young people in the counterculture ... [40]
During 1971, there were social forces encouraging the development of millenarian beliefs within the Mission. They were developed in part by the carryover of millennial thinking from the counterculture; by the psychological trappings of surrender and idealization; by the guru's mother, whose satsang was full of references to his divine nature; and partly by the guru, himself, for letting others cast him in the role of the Lord.[41]
In a meeting with members, DLM President Bob Mishler denied that the event would start the millennium and said they called it "Millennium '73" because the word "millennium" evoked the "vision of one peaceful world based on spiritual values".[42]
Promotion
Prominent anti-war activist and Chicago Seven defendant Rennie Davis, who first met Guru Maharaj Ji in February 1973,[43] quickly became the Mission's most visible member. He was appointed vice president of the organization a short time later and served as general coordinator for the Millennium festival.[44] His switch from "chants to mantras" was the topic of numerous newspaper articles and it "shook the new left from coast to coast".[45][46] An energetic promoter of his new guru and of Millennium '73, he traveled across the United States on a 21-city tour,[47] speaking to "about a million people a day" through radio and television interviews,[4] telling people that the "way out of 'the collision course civilization is on'" was Guru Maharaj Ji.[4] He was not always well received, particularly by his former comrades in the peace movement (one Berkeley newspaper had the headline "Rennie Unites Left – Against Him"), and he was the target of heckling, tomatoes, and rotten eggs.[48][49][50] The Chicago Seven retrial was underway in the fall of 1973 and the judge gave Davis a dispensation to attend the festival.[4] Several associates of Davis from the left also attended, some as journalists.[51]
A two-week, eight-city, 500-person tour, called "Soul Rush".[52] At a stop in Washington D.C. gathered in front of the White House and invited President Richard Nixon to attend the festival and receive Knowledge (Nixon is not known to have attended).[4][53] One reporter who traveled in the tour wrote that they had little press coverage and poor attendance but showed obvious energy, and that the tour itself went remarkably smoothly with expressions of love among the members.[51] At each city, the touring group and local premies (DLM members) paraded in the morning, and a drama troupe performed in the afternoon.[54] The main event was the free evening performance by "Blue Aquarius", a 50- to 60-piece band led by Bhole Ji, Maharaj Ji's 20-year-old brother who was called the "Lord of Music" by Davis and others.[55][56] The band, composed of professional and amateur musicians who donated their efforts, also anchored the Houston festival.[4][57] One spectator, impressed by the good spirits of the marchers, donated money and said, "If this is what I see on these kids' faces, I want it."[58]
Press releases announced that the event would mark the beginning of "a thousand years of peace for people who want peace."[4][20] The idea was that peace could come to the world as individuals experienced inner peace.[59] Posters announcing Millennium '73 said, "A Thousand Years Of Peace For People Who Want Peace". A flyer said, "Now the turning point in human civilization is here. ... The Dawn of the New Age."[60] The "Call to Millennium" said,
Peace is needed. And peace shall be obtained. ... Guru Maharaj Ji will ... present to the world a plan for putting peace into effect. He will announce the founding of an international agency to feed and shelter the world's hungry. He will initiate the building of a Divine City that shall demonstrate to the world a way for people of all sorts to live together in harmony. And he will start a campaign to spread the Knowledge of soul to all mankind.[61]
Expectations and rumors
Official DLM literature predicted the dawn of a new age of peace, the Age of Aquarius, and followers expected dramatic change or even the Second Coming.[40][62] In a letter to premies inviting them attend the festival, which had only been celebrated in India up to that point, Guru Maharaj Ji said, "This is a festival not for you or me. It is for the whole world and maybe the whole universe". He urged them to support the festival, saying, "Isn't it about time you all get together and help me bring peace to this Earth?"[63] Rennie Davis promised that a "practical plan for world peace" would be revealed.[64]
A scholar noted that some premies made "many rather bizarre, 'cultic' predictions" which reflected their excitement about the event as well as authenticated its significance.[9] A member remarked that even normally realistic followers were swayed by the collective fantasies.[65] According to Sophia Collier, a minority of members, mostly limited to Houston, became "Victims of Millennium Fever" and Bal Bhagwan Ji was the fever's carrier.[66] The majority of the premies repeated Bal Bhagwan Ji's ideas out of astonishment, but some actually believed him.[67]
A frequently repeated prediction, attributed to Maharaj Ji, was that the Astrodome would levitate.[4][68][69] Another often-reported prediction, made by Davis and others, was that extraterrestrials would attend, which Downton referred to as "wild rumors spread in half-jest."[40][70][71] Davis told his Chicago Seven co-defendants that a UFO had landed on a church in Bogota, Colombia, and that the extraterrestrial beings told the nuns, "Guru Maharaj Ji is the Lord."[72] When a reporter at the festival asked Bal Bhagwan Ji about the predicted aliens, he replied, "If you see any, just give them some of our literature."[28] He was also said to have predicted that earthquakes in New York and Denver, along with a dive in the stock markets, would precede the festival.[73][4]
One rumor said that a newborn baby in Houston had cried out "Guru Maharaj Ji" or "The Lord has come" and then died.[74][4] Journalists noted that some followers perceived the predicted appearance of Comet Kohoutek as an omen, as a spaceship on its way to Houston, or as the return of the Star of Bethlehem.[4][28][70] An astrologer told reporters about a special alignment of the planets.[4][28][70] According to the media, one member purportedly contacted Venusians and said they planned to attend "because they're from the planet of love and Guru Maharaj Ji is the source of love in the universe."[4][70]
Public predictions of attendance grew larger: from 100,000 to 144,000 (the number foretold in the Book of Revelation for the Second Coming),[70] to 200,000 and even 400,000.[75] (The capacity of the Astrodome was 66,000.)[76][59] According to one source, Davis told an audience, "Everything's gonna come together at last. Millions will attend."[77] Downton said that there were "runaway expectations" about attendance.[78]
Bob Mishler later said he had tried to "put the brakes on" growing expectations. Mishler said he toured the country explaining to members that the festival would be significant because of what happened there, not because of the number of attendees. He said he only expected 20,000–25,000, but "it was like calming a team of wild horses to stop the predictions of hundreds of thousands and the Astrodome taking off into outer space ... The aim of life is not to fly off to another planet. It is to establish peace right here in our own life, right down here."[79]
Event
Rainbow Brigade
A work force
During the summer prior to the festival, 380 followers called the "Rainbow Brigade" worked full-time in Houston preparing for the event.[80] Their motto was "Work Is Worship".[4] The total staff for the festival eventually numbered 4,000 people.[51] Fifteen hundred festival volunteers stayed at a former Coca Cola plant, renamed the "Peace Plant" for the occasion,[81] that was used as a dormitory and kitchen. Some slept on folded blankets over the concrete floor.[4] Another thousand stayed at the Rainbow Inn.[51] One hundred and twenty followers made 20,000 sandwiches each day,[28] while a barber stayed busy trimming long-haired male volunteers.[4] Reporters wrote that the amateur volunteers maintained a "tight and professional" operation,[60] worked "smoothly, efficiently, happily ... without a word of complaint or a note of friction",[4] and showed the egalitarian obedience of the Israeli Army or "a wall-less, coeducational monastery".[28] One reporter noted that the workers
seem a remarkably contented lot. ... They are supportive of each other, much given to massaging one another's backs – cheerful, kind, loving; they seem in fact model human beings, perhaps even on their way to becoming the 'new evolutionary species' that they claim will establish heaven on earth.[4]
World Peace Corps
The World Peace Corps (WPC) was the DLM's security force at the event. Raja Ji, Maharaj Ji's 19-year-old youngest brother, was head of the WPC. He said its job was "to make sure that whatever is happening, happens correctly."[61] The WPC members at the festival were reported to be mostly English followers.[23] One of the WPC's main jobs was keeping followers away from their guru.[4][82] Said one WPC member at the festival, "This is nothing, should have seen us in India, mate. We had to carry batons there. Loving words won't always stop people from comin' onstage y'know. Sometimes you got to bonk 'em."[83] A WPC member, asked about the Detroit reporter who had thrown a shaving cream pie at Maharaj Ji a few months earlier, replied that he would have killed the man "on the spot" if he had been there.[4]
The World Peace Corps' name was called ironic,[84] or doublespeak,[85] and compared to the Big Lie.[23] They were seen by one reporter as "threatening, cajoling and generally pushing everyone around",[70] by another as "a Guru goon squad of tough-looking teddy bear types from Britain",[60] and by a member as a "corps of sweet-looking ushers and more brawny strongarms."[86] Described as "dour" and "brutal",[46][87] they were seen by one reporter as exemplifying "the inevitable violence of any millennial sect hell-bent on abstract purity and infinite happiness."[46] One observer was quoted as saying, "These people were mad with a sense of divinity-authorized power. It was like descending into the ninth ring of hell."[88]
And It Is Divine special issue
The DLM's glossy magazine, And It Is Divine, published a special edition for the event. The 78-page magazine, with Maharaj Ji listed as the Editor-in-Chief, included an invitation to the event, the festival program, and a history of the festival. One article profiled the Holy Family (Guru Maharaj Ji, his mother, and three older brothers), illustrated with individual portraits and a group photograph. The festival invitation said that, "Three years ago, at the 1970 Hans Jayanti, the present Guru Maharaj Ji proclaimed he would establish world peace. This year at Millennium '73 he will set in motion his plan to bring peace on earth ... for a thousand years." An article compared the nations of the world to the Roadrunner who, blinded by the prize he's chasing, runs of the end of the cliff and falls.[61]
An unsigned article, titled "Prophets of the Millennium", referred to prophecies from the Book of Isaiah, Hindu scripture, American Indians, Edgar Cayce, Jeanne Dixon, and others. The article noted that "prophecies have a way of coming true", that "predictions the Lord will return as a child appear in almost every part of the World", and that "many prophecies say the Savior will come from the East." It asked, "Is Guru Maharaj Ji the great Savior that all people of the world are expecting?" and answered by saying that "everyone must decide for himself."[61]
Hobby Airport arrival
The first big event of the festival was the arrival of Guru Maharaj Ji and the Holy Family on Wednesday, November 7, 1973.[46] The crowd of 3,000 followers, "uniformly young, bright-eyed and clean-cut", waited for two or three hours at Hobby Airport.[4][34][51] After his late arrival, Maharaji Ji spoke for a few minutes, saying, "It's really fantastic and really beautiful to see you here, the Millennium program will start tomorrow and it'll really be fantastic, it'll be incredible ... and soon people will get together and finally understand God. ... There's so much trouble in the world, Watergate is not only in America, it exists everywhere."[70][46] He also said, "And I think it's about time people found out who God is by now at least."[90][34][23][51][4] A journalist described the scene as reminiscent of the Great Awakenings, and the revivalism which has been part of American history, and observed the peculiar encounter between two absolute opposite ends of the religious spectrum: India's unstructured spirituality and the despiritualized and pragmatic American "religionism".[46]
The Holy Family stayed in the Astrodome's six-bedroom, $2,500 "Celestial Suite".[28][46][91][33] Rennie Davis commented on the cosmic appropriateness of the names of the suite and of the "master" bedroom, and of the faucets shaped like swans (the guru's symbol).[92] He said that the Astrodome was built for the festival,[85] a sentiment which an Astrodome manager said was shared by every religious group that held an event there.[93][51]
Stage, signs, and effects
Red carpeting covered the dome's famed Astroturf. At one end of the field sat the Template:Ft to m multilevel stage. Designed by award-winning architect and follower Larry Bernstein, it was described as striking in appearance.[70] Bernstein said he had designed it, not for the audience in the Astrodome, but for the TV cameras.[60] At the highest level was the guru's throne, backed by flame-shaped blue Plexiglas that observers said resembled either a natural gas company logo or a surfboard.[4][94] Lower levels held the Holy Family, the the Mahatmas (sometimes described as the "priests" or "apostles" of the DLM).[95] and the Blue Aquarius band led by Bhole Ji Rawat, who wore a silver-sequined suit while conducting.[59] The set, while objectively large, was reportedly dwarfed by the vast size of the Astrodome.[28][60][96]
Projected on huge white screens above the set were rainbows and images of the turmoil of the 1960s.[34][4] The Astrolite, Astrodome's huge electronic signboard, flashed animated fireworks (the same that were shown during ballgames),[60][33] representations of Maharaj Ji,[46] and a variety of slogans, scriptural citations,[4] and announcements:
- Truth is the target/The mind is the bullet/Ready Aim Fire [60]
- Sugar is Sweet/So are You/Guru Maharaj Ji [60]
- The Holy Breath will fill this place/And you will be baptized in Holy Breath [60][51]
- All premies interested in doing/Propagation in Morocco please contact/Millennium Information at the Royal Coach Inn [60]
- Happiness is not in the material world. It is the property of God [57]
- Attention, Attention/Please do not run and dance/Thank you, Guru Maharaj Ji [85]
- Realize heaven on earth [4]
- You will sit in your assigned places, please [94]
- For lovers of music Blue Aquarius record album by Stax Recording Company on sale here for $5.00 [4][34]
Program
According to reports before the festival, the three themes of the festival were to be, "Who is Guru Maharaj Ji", "Guru Maharaj Ji is Here", and "The Messiah Has Come".[25][97] Each day's program opened and closed with the singing of Aarti, called an "ancient devotional song of praise to the Perfect Master".[61] He was reported to have watched the proceedings on closed-circuit television in his suite,[36] and to have sent his bodyguard down with a can of pink foam confetti to spray the crowd on his behalf, reported as an example of lila.[4] In addition to the main program, mahatmas were conducting initiations into Knowledge at local ashrams, and the guru and his family were offering darshan, or holy presence, to initiates.[98]
Day 1: "What is a Perfect Master?"
The first day of the festival was Thursday, November 8, 1973. The program lists the topic of the day as "What is a Perfect Master?" and "World Assemblage to Save Humanity".[61] The program started at noon with an oratorio composed for the occasion by Erika Anderson.[61] The masters of ceremony were Joan Apter, an early US convert and one of Maharaj Ji's secretaries, and Charles Cameron, one of the guru's earliest converts in the UK and editor of Who Is Guru Maharaj Ji?[46] Cameron told stories of previous Perfect Masters. After that came a pageant reenacting scenes from the life of Jesus Christ.[46][61] In the afternoon, Bal Bhagwan Ji delivered a spiritual discourse, or satsang.
Rhythm and Blues musician Eric Mercury performed during the dinner interval. Stax Records had negotiated an agreement with the DLM to make a recording of the event in exchange for showcasing Mercury, one of their new acts. They had already released an album titled "Blue Aquarius" in 1973 that was on sale at the event. Mercury, a Canadian of African ancestry and the only non-member who performed, ended up playing to an audience of 5,000 or fewer.[94] Stax recorded the performance and Mercury said at a press conference that he would give 50 percent of his royalties from the album to the DLM.[99] He later told a reporter that while he was interested in the message initially he was put off by the pressure to join for what he perceived as an effort to gain ethnic diversity.[100]
Following Mercury was a speech by Bob Mishler, the founding president of the DLM in the United States, and then an hour-long set by the Blue Aquarius orchestra.[61] The highlight of the evening was a satsang by Maharaj Ji:[101]
You want to be the richest man in the world? I can make you rich. I have the only currency that doesn't go down ... People think I'm a smuggler. You betcha I am. I smuggle peace and truth from one country to another. This currency is really rich. But if you think I'm a smuggler then Jesus Christ was a smuggler and so was Lord Krishna and Mohammed.[51][59]
Maharaj Ji said to the crowd, "Try it, you'll like it."[94][20][59] (This was the catchphrase from a popular 1971 ad campaign for Alka Seltzer.)
Day 2: "The Perfect Master is Here"
The second day of the festival, Friday, November 9, had the theme of "The Perfect Master is Here". It featured speeches by mahatmas and by Maharaj Ji's mother, Mata Ji. The "Divine Light Dance Ensemble" performed a dance piece, Krishna Lila, that one reporter called "beautifully choreographed and executed".[60] Music included another choral composition by Erika Anderson, another long set by Blue Aquarius, and a performance by the Apostles, a devotional rock band. Maharaj Ji wore a red Krishna robe and later put on a jeweled crown of Krishna,[51][4] the "Crown of Crowns for the King of Kings".[70][34] His satsang that night included this story:[60][33][102]
Imagine if you wanted a Superman comic real bad. And you go all over asking people if they've got one. You go to all the bookstores and to all the kids in the colleges, and all the people on the streets and no one has one anywhere. And you're real depressed and you're sitting there in the park and this little kid comes up and says "Hey man, how'd you like a Superman comic." And you say, "G'wan. You don't have one." And this kid pulls it from out of his shirt and it is a genuine; a gen-u-ine Superman comic: and you look at it and say, "Hey man; this must be very expensive," and he says, "No, take it, it's yours. It's free." And you don't believe him but then you take it. He just gives it to you. Well if you can imagine that, you can imagine what Knowledge would mean to you.[51]
Day 3: "World Assemblage to Save Humanity"
The third and last day of the festival, Saturday, November 10, was called a "World Assemblage to Save Humanity". A talk by another brother, Raja Ji, and more performances by Blue Aquarius and the Apostles filled the schedule. Plans for the Divine United Organization and the Divine City were announced. Rennie Davis gave a speech that one reporter called the oratorical high point of the festival. He said to the gathering, "All I can say is, honestly, very soon now, every single human being will know the one who was waited for by every religion of all times has actually come"[59] and "I tell you now that it is springtime on this earth!"[33] Jerry Rubin, a co-defendant in the Chicago Seven trial, said he had never heard Davis sound more dangerous.[51]
The climax of the event was the final satsang by Maharaj Ji, in which he laid out his plan for peace. According to one reporter his basic message was, "You want peace? Give me a try. Let me have a try. I'll establish peace. It's a simple deal."[33] One analogy by Maharaj Ji that several reporters noted compared the techniques of Knowledge to a fuel filter:[46][94][4][33][28][59][103]
The thing is that this life is a big car, and inside the car there is a big engine. And in the engine there is a carburetor, which is hooked up to a fuel line. In some cars, before the fuel line hits the carburetor, there is a thing called a filter that makes sure the fuel going into the carburetor is pure. So in this life, the filter for our minds is the Knowledge, and if we are not being filtered properly, many dirty particles enter our minds and eventually the whole engine is destroyed.[4]
Following his talk he was presented by grateful premies with a "golden sculpture of the swan of truth upholding the earth" and a marble plaque depicting a lion and a lamb lying down together.[59] The event concluded after a short performance by the Blue Aquarius orchestra. After the program, volunteers hurried to clear the field of the stage and carpeting in time for a football game the next afternoon.[46]
Attendance
Notable members attending the event Sophia Collier, Rennie Davis, Timothy Gallwey. Journalists, writers, observers, and guests included James Downton, Marjoe Gortner, Wavy Gravy, Robert Greenfield, Paul Krassner, Bob Larson, Annie Leibowitz, Jerry Rubin, Robert Scheer, Michael Shamberg, John Sinclair, and Loudon Wainwright III.[104][105][28]
Overall attendance was commonly estimated at 20,000, with 7,000 on the first day.[20][36][106][107][12][108][109][46][70] Chartered planes brought followers from several dozen countries.[110][33][20][70][4][60] Seating sections were designated for attendees from France, Sweden, India, Spain, and even, as a joke, Mars.[111] In addition to the seats reserved for the ETs within the stadium, a corner of the parking lot was set aside for their ship.[85][28][112] Bal Bhagwan Ji reportedly told a follower who asked about the low attendance that there were actually 150,000 beings there.[51]
The premies were reported to be "cheerful, friendly and unruffled, and seemed nourished by their faith".[28] Unlike most youth gatherings of the era, there was no scent of marijuana or tobacco, only incense.[33][60] Though the movement's membership included former "political radicals, communards, street people, rock musicians, acid-head 'freaks,' cultural radicals, [and] drop-outs",[113] they now appeared clean-cut and neatly dressed.[4] The men wore suits and ties, and the women wore long dresses.[57][25]
When Maharaj Ji was present, his followers raised their arms towards him.[109] They chanted "Bolie Shri Satgurudev Maharaj ki jai!" ("All praise to the Perfect Master, giver of life"[109]) One reporter called them "cheerleaders".[28] Four journalists compared it to scenes at the Nuremberg stadium.[70][114][115][116]
Four hundred parents of DLM members sat in a special section high above the floor of the dome. To many parents, Maharaj Ji was "a rehabilitator of prodigal sons and daughters".[28] One mother explained how her son had stopped using drugs and was happier after receiving Knowledge, and that she had been initiated, too.[109] One follower said some of the parents looked a little embarrassed.[46]
Opposition groups
Local Baptist churches took out a full-page newspaper advertisement warning of false prophets.[4] Hare Krishna, Jesus Freaks, Children of God and the Jews for Jesus protested loudly and sought converts.[94][60] Members of the Christian Information Committee drove from Berkeley, California.[33] One Christian evangelical anti-cult group,[117] Spiritual Counterfeits Project, had its origin in the event.[118]
The picketing groups fought with each other, harassed attendees, and reportedly vandalized cars owned by DLM members.[46] Organizers called the police to clear Hare Krishna protesters who were blocking the arena entrances and as many as thirty-one of them were arrested for disorderly conduct.[60][4][45] The Hare Krishnas protested that Maharaj Ji was being called an incarnation of Krishna, while the Jesus Freaks protested that Maharaj Ji was a false messiah and the antichrist.[9] In response, Maharaj Ji said at one of his satsangs, "They must be drunk. When the real antichrist comes they won't even recognize him. He'll be too professional."[4][59]
Media coverage
Between fifty and three hundred reporters covered the event.[70][119] It received extensive coverage from the print media though not from the national television news coverage that organizers expected (there had been predictions that Walter Cronkite would cover the event live).[25][46][70] The New York Times and Rolling Stone both sent two reporters each, and it was also covered by the Washington Post, the Chicago Tribune, the Los Angeles Times, the Los Angeles Free Press, the Detroit Free Press,[46] the Village Voice, The Rag of Houston, and the Houston Chronicle. Magazines covering the festival included Time, Newsweek, the New York Review of Books, Ramparts Magazine, Creem, Texas Monthly, The Realist, Crawdaddy, Playboy, Penthouse, and Oui. Four journalists, Marilyn Webb, Robert Scheer, Robert Greenfield, and Ken Kelley, had been following or even living with the DLM for weeks or months prior to the festival.
KPFT-FM, a local progressive radio station covered the event:[120] Paul Krassner, John Sinclair, Jeff Nightbyrd, and Jerry Rubin were co-anchors, and Wavy Gravy and Loudon Wainwright III made guest appearances.[60][120] The anchors reportedly mocked the festival and its attendees.[120] Not realizing this, the festival organizers piped the signal throughout the Astrodome until the nature of the coverage became apparent.[120] Wainwright said that Maharaj Ji partly inspired the song "I am the Way".[121]
Top Value Television (TVTV) chose the Millennium '73 festival as a topic for a documentary, titled "Lord of the Universe". TVTV was a documentary production company that had just received acclaim for its groundbreaking piece on the 1972 Republican National Convention. They used Portapak cameras and newly developed recording technology that allowed them to shoot handheld video of broadcast quality. Two teams followed a member and the Soul Rush tour prior to the event. Led by producer Michael Shamberg, five camera teams recorded 80 hours of video at the festival itself. Chicago Seven codefendant Abbie Hoffman, who did not attend, provided commentary. Collier noted that "it seemed that every time something weird would happen or some premie would make a dumb fanatical or ill-conceived remark – flash – on would go the TV lights and the TVTV crew would start filming."[122] PBS television stations across the US broadcast the documentary in the spring of 1974 and again in the summer. It went on to win a DuPont-Columbia Award for excellence in broadcast journalism.[123][124][125]
Reporters wrote of being kept waiting for hours on the airport tarmac in the heat and humidity in order to cover an appearance that lasted only a few minutes. Rules and passes for media access were changed daily with no apparent logic.[23] A female reporter wrote of being shoved a few times by WPC members.[46] Another reporter said the DLM assigned him a "premie guide" to accompany him at all times to answer questions.[4] Robert Scheer later wrote of being told by a press agent "Just be in the northeast corner of parking lot G. The Venusians are landing. You will get the first interviews."[126] Scholars say that the reporters were angered and alienated.[127] Collier complained about the coverage in general and especially about an article by the Village Voice's Marilyn Webb that featured her: "The article went on and on as if she were being paid by the word, no matter how trivial or inaccurate, obscuring and misrepresenting my actions and beliefs. ... This was only one of many hundreds of such articles about the festival."[128] By one account, the national press "bristled with questions, concerned only with costs and the chain of organization, refusing to feel the Knowledge."[34]
According to Collier, journalists found the event a "confused jumble of inarticulately expressed ideas."[129] One reporter complained of the lack of content, saying, "They didn't have much to say, and they said it over and over again."[60] Davis told reporters that he was aware of the perceptions of the event by outsiders, saying that "Flashing lights, a huge stage, a kid talking not like Jesus but with parables about autos instead of a fisherman's net. It's not really a very good show. It's too hokey".[59]
The DLM's Divine Times newspaper printed an analysis of the press coverage the following June. It criticized the many articles written about the festival, saying they portrayed Maharaj Ji as "materialistic and his followers as misguided and misled". The only article it approved of was in a children's magazine. The review also admitted that the DLM had made a number of mistakes and called the press relations "improper and inept". Carole Greenberg, head of DLM Information Services, said, "We took something subtle and sacred and tried to market it to the public." She went on to say the press had done the movement a favor by holding up a mirror that showed "the garbage we gave them." The analysis said, "the greatest botch was Guru Maharaj Ji's press conference".[119]
Maharaj Ji's press conference
Maharaj Ji's press conference, hastily arranged for the morning of Friday, November 9,[70] was noted for leaving the reporters frustrated and hostile because of what were described as flippant, manipulative, and arrogant answers, and because of an effort to pack the room with supporters.[130][119][23] Several dozen followers, mostly foreign, jostled reporters, asked long and complimentary questions, and shouted "Boli Shri" or "Jai Satschadan" following the answers.[119][70][23] Maharaj Ji answered direct questions from journalists with parables.[28] A news analysis published in the Divine Times five months later said that some of the reporters acted like "district attorneys interrogating a hostile witness".[119]
- Question: Are you the messiah?
- Answer: Please do not presume that. I am a humble servant of God, trying to establish peace in the world.[59][4][131]
- Q: Why is there such a great contradiction between what you say about yourself and what your followers say about you?
- A: Well, why don't you do me a favor ... why don't you go to the devotees and ask their explanation about it?[4][20][46]
- Q: It's hard for some people to understand how you personally can live so luxuriously in your several homes and your Rolls-Royces
- A: That life that you call luxurious ain't luxurious at all, because if any other person gets the same life I get, he's gonna blow apart in a million pieces in a split of a second. ... People have made Rolls-Royce a heck of a car, only it's a piece of tin with a V8 engine which probably a Chevelle Concourse has.[4][20][46][132]
- Q: Why don't you sell it and give food to people?
- A: What good would it do. All that's gonna happen is they will need more and I don't have other Rolls-Royces. I will sell everything and I'll walk and still they will be hungry.[4][20][28][70][133]
- Q: Guru, what happened to the reporter in Detroit who was badly beaten by your followers? [Following the question, Maharaj Ji's press aide tried to change the subject, accusing the questioner of hogging the floor.][4][46][134]
- A: I think you ought to find out what happened to everything.[4][46][34]
A reporter from Newsweek complained that the evasive responses reminded him of a recent Watergate press conference with White House Press Secretary Ron Ziegler, "I expect you to announce three weeks from now that all these statements are 'inoperative'."[70] The conference, which lasted nearly an hour,[135] ended in shambles shortly after reporters pressed for information about the beating of a reporter, Pat Halley, who had thrown a pie at Maharaj Ji a few months prior.[23][46] As of 1976, it was his last press conference.[136]
Krassner–Davis debate
Paul Krassner repeatedly challenged Rennie Davis to a debate and Davis finally agreed. It was held in the adjoining Astrohall convention center on the third day, Saturday, November 10, and attended by 30 reporters.[137] The question was, "Resolved: That Davis has copped out to turn kids away from social responsibility to personal escape". Ken Kelley was the moderator and KPFT-FM broadcast it live.[138][60] Krassner alleged that there was collusion between the movement and the US government to channel critics into devotional activities. Repeating accusations he had been making through the summer, he said that the movement was part of a CIA-directed conspiracy. He called it a neo-Fascist discipline and said Maharaj Ji was a mystic hired to seduce the youth movement into oblivion.[139][28][45][4][48] Krassner was quoted as saying "Guru Maharaj Ji is the spiritual equivalent of Mark Spitz".[140][46][4][60] Krassner asked, "Did the Maharaj Ji give Richard Nixon a secret contribution?", to which Davis replied, "Yes – he gave Richard Nixon his life."[46]
According to a witness, "Davis smiled blissfully through Krassner's attack, closing his eyes every so often and appearing to meditate". He added, "Davis claimed all of the objections Krassner raised missed the main point, which is that 'the Lord is on the planet and he has the secret of life'". According to Davis, "far from being a form of escapism, Maharaj Ji will lead 'the most serious revolution ever to take place in the history of the world'". He said the main battleground now is "the struggle between the mind and the soul" in each person.[4] He said he believed that "Guru Maharaj Ji could do something tonight to show the world that he is the Lord."[141] Reporters said that Davis stayed poised while Krassner heckled.[85][139][60]
Afterwards
Debt
Admission to Millennium '73 was free,[28] unlike other DLM festivals that charged sizable fees.[142] The DLM leadership had expected that a huge attendance would be followed by generous donations.[40] Despite fundraising beforehand, lower than expected attendance and mismanagement left the DLM in serious debt.[9] The organization's debt was estimated at $682,000,[143] and individual members also carried debts incurred for traveling expenses.[144]
The festival was financed with short-term credit that began coming due right after the event.[145][146] Creditors, including the Astrodome management, pursued the DLM seeking payment. Equipment and property belonging to the mission were repossessed.[147] By mid-1974, NBC reported that about $150,000 was still owed and that 25 vendors had received no payments at all.[148] Members of the DLM took on extra work in order to raise money, at Maharaj Ji's suggestion.[4][149][150] The debt forced the sale of the DLM's printing business, the temporary shutdown of their newspaper and magazine,[151][152][153] the closure of other businesses, the cancellation of all but one WATS line,[154] the disbanding of Blue Aquarius,[119] and the shelving of new initiatives.[155] In 1976, a DLM spokesman said that the debt had been reduced to $80,000 and that the mission was on a sound financial footing.[156]
Impact
The festival had a major impact on the movement. According to journalists and others, the festival did not live up to expectations of establishing peace or world transformation, there were no ETs, and the Astrodome did not levitate.[4][60][33][157] Historian Timothy Miller wrote that some members expected world transformation and were disappointed when the world continued unchanged.[158] The failure to meet expectations, along with the debt and bad press, led to significant changes in the movement.[159]
Maharaj Ji appeared to be nonplussed by the turnout according to one reporter,[46] though others saw no public indication that he was disappointed.[20] He remarked privately on how perfect it was and called the event "fantastic".[146] Collier, writing after the fact, speculated that Maharaj Ji had acquiesced to the grandiose plans of his eldest brother and mother for the event in an effort to keep the peace within the family, or at least delay a confrontation until he was an adult.[160] Three months after the event Davis said, "I don't feel as I suppose people think I should, which is, 'Oh boy, did I blow it!' ... Generally I said the event was significant not because of numbers but because we saw it as the changing of an age. Twelve people came to the Last Supper. How many came to the Sermon on the Mount?"[161] In an interview the following June, Mishler said that, "The positive vibration of love that engrossed all those people in the Astrodome marks the beginning of the human race. [...] People who came with expectations went away disappointed, but those who perceived ahead of time what would happen dealt with the situation that remained. Those who expected nothing in particular just went on with life and were happy to have attended."[146]
Members reported disappointment.[162][163][164][165] According to sociologists Foss and Larkin, some members saw the failure to meet expectations as another example of lila.[166] Sociologist James V. Downton, who attended the festival, said the followers tried to find nice things to say about the event but that it appeared to him they were trying to hide "ruined dreams".[167] One member said that followers could not believe they "would have to go on living in the same old world ... The excitement was over."[168] Another member, from an Orthodox Jewish background, was disenchanted and began to doubt that Maharaj Ji "held all the answers".[169] Janet McDonald, an African American woman attending Vassar College, said that her "faith was brutally dashed to bits" at the festival due to its failure to meet her expectations of miracles and by her embarrassment at lining up for hours to kiss the white-socked foot of Mata Ji. She left the movement soon after.[170] Sophia Collier said that the event was a "bomb" and that she woke up on the bottling plant floor the next morning wondering "What the hell am I doing here?", though she stayed to "salvage what was left of DLM's public image."[171]
Millennium '73 was called the "youth culture event of the year" by two sociologists.[6] Journalists listed it among the notable events of the 1970s..[7][172] Vishal Mangalwadi called the festival the zenith of Maharaj Ji's popularity.[173] One sociologist wrote that it was the most important development in the American movement's history.[9]
Journalists and scholars called the festival a dismal failure,[174] a fiasco,[175] a major setback,[17] a disastrous rally,[176] a great disappointment,[177] and a "depressing show unnoticed by most".[85] According to one scholar, James T. Richardson, the event left the movement "in dire financial straits and bereft of credibility".[178] A Sikh scholar, Kirpal Singh Khalsa, wrote:
Most of the devotees with whom we spoke reported a significant drop in the number of people receiving knowledge starting from late 1973. This created a condition of financial strain which became critical when Millennium '73, an all-out extravaganza held in the Houston Astrodome where Guru Maharaj Ji was crowned "Lord of the Universe," proved to be an economic flop. ... DLM underwent significant organizational and ideological transformations. It no longer projected itself as a movement that would include all of humanity in its membership.[179]
Religious scholar Robert S. Ellwood wrote that Maharaj Ji's "meteoric career collapsed into scandal and debt" after the event.[180] The movement had "lost its millennial dream of world peace," according to Downton.[181]
Scholars describe 1973 as the peak year of the movement.[182][183] The financial crisis required retrenchment and reorganization.[9][184][185] Meanwhile, Maharaj Ji was coming of age and taking greater responsibility. A month after the festival he turned 16 and took administrative control of the DLM's US branch.[17] He received court permission to marry the following May, making him an emancipated minor. His move to take control of the US DLM and his marriage to a Westerner caused a rift within the family that resulted in the movement being split between a Western branch, led by Maharaj Ji, and an Indian branch, run by his mother and Bal Bhagwan Ji.[186]
Scholars observed that the failure of Millennium '73 led the Western branch to shift away from Indian influences and trappings,[187][188][174] It moved away from its ascetic, "world-rejecting" origins and adopted a "world-affirming position".[174] Beginning in 1982, Guru Maharaj Ji changed the DLM into the more loosely organized Elan Vital. He became known as Maharaji or Prem Rawat and was presented as an inspirational speaker.[174] Bal Bhagwan Ji became known as Satpal Rawat, and his branch is now known as Manav Utthan Seva Samiti.[189] Both the Western and Indian branches have celebrated Hans Jayanti again since 1973.[190][191]
Notes
- ^ Galanter 1999, p. 21
- ^ Collier 1978, p. 152
- ^ Downton 1979, p. 188
- ^ a b c d e f g h i j k l m n o p q r s t u v w x y z aa ab ac ad ae af ag ah ai aj ak al am an ao ap aq ar as at au av aw Levine 1974
- ^ Greenfield 1975, p. 42
- ^ a b Foss & Larkin 1978
- ^ a b Allen 1979
- ^ Carroll 1990, p. 248
- ^ a b c d e f Pilarzyk 1978
- ^ Mangalwadi 1977, p. 219
- ^ Downton 1979, ch. 12
- ^ a b Geaves 2006
- ^ Downton 1979
- ^ Melton 1992, p. 217
- ^ Rawson 1973
- ^ Downton 1979, p. 132
- ^ a b c Melton 1986
- ^ a b Jeremy 1974
- ^ Mangalwadi 1977, p. 219
- ^ a b c d e f g h i Moritz 1974
- ^ a b Kelley 1974b
- ^ Downton 1979, p. 191
- ^ a b c d e f g h Goldsmith 1974
- ^ Downton 1979, p. 5
- ^ a b c d e Winder & Horowitz 1973
- ^ Downton 1979, p. 5–7
- ^ Syracuse Post-Standard staff 1973
- ^ a b c d e f g h i j k l m n o p q r s Morgan 1973
- ^ Greenfield 1975, p. 11
- ^ Rudin & Rudin 1980, p. 65
- ^ Ponte 1973
- ^ Lewis 1998, p. 84
- ^ a b c d e f g h i j k Snell 1974
- ^ a b c d e f g h Kilday 1973b
- ^ Messer 1976, p. 67
- ^ a b c MacKaye 1973
- ^ Collier 1978, p. 133
- ^ Tacey 2004, p. 256
- ^ Rado & Ragni 1967
- ^ a b c d Downton 1979, p. 6
- ^ Downton 1979, pp. 199–200
- ^ Collier 1978, p. 152
- ^ Greenfield 1975, p. 40
- ^ Rawson 1973
- ^ a b c Kent 2001
- ^ a b c d e f g h i j k l m n o p q r s t u v w x y z du Plessix Gray 1973
- ^ Greenfield 1975, p. 41
- ^ a b Rose 1973
- ^ Strand 1973
- ^ Greenfield 1975, p. 41
- ^ a b c d e f g h i j k l m Webb 1973
- ^ Vidville Messenger staff 1973
- ^ Collier 1978, p. 171
- ^ Collier 1978, pp. 162, 170
- ^ Top Value Television 1974
- ^ Greenfield 1975, p. 69
- ^ a b c Elman 1974
- ^ Collier 1978, p. 174
- ^ a b c d e f g h i j k Blau 1973
- ^ a b c d e f g h i j k l m n o p q r s t u v Dreyer 1974
- ^ a b c d e f g h i And It Is Divine 1973
- ^ Bromley & Shupe 1981
- ^ Maharaj Ji 1973a
- ^ Collier 1978, p. 176
- ^ Downton 1979, p. 188
- ^ Collier 1978, p. 154
- ^ Miller 1995
- ^ Boyle 1985, p. 230
- ^ Greenfield 1975, p. 11
- ^ a b c d e f g h i j k l m n o p q r Kelley 1974a
- ^ McCarthy 1974
- ^ Greenfield 1975, p. 34
- ^ Collier 1978, p. 154,162
- ^ Greenfield 1975, p. 85
- ^ Collier 1978, p. 159
- ^ National Park Service 2008
- ^ Pope 1974, p. 6
- ^ Downton 1979, p. 5
- ^ Mishler & Donner 1974
- ^ Greenfield 1975, p. 14
- ^ Greenfield 1975, p. 63
- ^ Rudin & Rudin 1980, p. 67
- ^ Greenfield 1975, p. 71
- ^ Kelley 1974b, p. 150
- ^ a b c d e f Scheer 1974 Cite error: The named reference "Scheer 1974" was defined multiple times with different content (see the help page).
- ^ Collier 1978, p. 188
- ^ Kelley 1974b, p. 150
- ^ Kelley 1974b, p. 150
- ^ Collier 1978, p. 145
- ^ Greenfield 1975, p. 56
- ^ Baxter 1974
- ^ TVTV 1974.
- ^ Collier 1978, p. 156
- ^ a b c d e f Gortner 1974
- ^ Mangalwadi 1977, p. 218
- ^ Cartwright 1974
- ^ Wallace 1973
- ^ McDonald 1999, p. 86
- ^ Greenfield 1975, p. 70
- ^ Van Ness 1973b
- ^ Greenfield 1975, p. 79
- ^ Levy
- ^ Maharaj Ji 1973b
- ^ Greenfield 1975, p. 52
- ^ Collier 1978
- ^ Larson 1982, p. 206
- ^ Rudin & Rudin 1980, p. 65
- ^ Collier 1978, p. 174
- ^ a b c d Kilday 1973a
- ^ Newsweek 1973
- ^ Collier 1978, p. 175
- ^ Kent 2001, p. 156
- ^ Foss & Larkin, quoted in Geaves 2004
- ^ Van Ness 1973a
- ^ Greenfield 1975, p. 71
- ^ Steve Haines (1973), quoted in Kent 2001
- ^ Lewis 2005, p. 90
- ^ Chryssides 1999, p. 352
- ^ a b c d e f Bass 1974
- ^ a b c d Walker 2004, p. 116
- ^ Lichtenstein 1974
- ^ Collier 1978, p. 174
- ^ Boyle 1997, p. 72
- ^ Adler 1974
- ^ O'Connor 1974
- ^ Scheer 1997
- ^ Downton 1979, p. 189
- ^ Collier 1978, p. 178
- ^ Collier 1978, p. 176
- ^ Downton 1979, p. 189
- ^ Greenfield 1975, p. 76
- ^ Greenfield 1975, p. 76
- ^ Greenfield 1975, p. 76
- ^ Boyle 1997, p. 80
- ^ Greenfield 1975, p. 77
- ^ UPI 1976
- ^ Greenfield 1975, p. 86
- ^ Greenfield 1975, p. 87
- ^ a b Kilday 1973c
- ^ Greenfield 1975, p. 87
- ^ Greenfield 1975, p. 88
- ^ Richardson 1982
- ^ Frazier 1975
- ^ Greenfield 1975, p. 274
- ^ Collier 1978, p. 166
- ^ a b c Mishler & Donner 1974
- ^ Los Angeles Times staff 1975
- ^ Sims 1974
- ^ Collier 1978, p. 181
- ^ Greenfield 1975, p. 275
- ^ Collier 1978, p. 188
- ^ Downton 1979, p. 189
- ^ Messer 1976, p. 64
- ^ Collier 1978, p. 183
- ^ Downton 1979, p. 190
- ^ UPI 1976
- ^ Collier 1978, p. 176
- ^ Miller 1995, p. 364
- ^ Rudin & Rudin 1980, p. 65
- ^ Collier 1978, p. 160
- ^ Greenfield 1975, p. 275
- ^ Downton 1979, p. 189
- ^ Collier 1978, p. 176
- ^ McDonald 1999, pp. 85–86
- ^ Lane 2004, p. 75
- ^ Foss & Larkin 1978, p. 163
- ^ Downton 1979, p. 189
- ^ Downton 1979, p. 190
- ^ Lane 2004, p. 75
- ^ McDonald 1999, pp. 85–86
- ^ Collier 1978, p. 178
- ^ Carroll 1990, p. 248
- ^ Mangalwadi 1977, p. 219
- ^ a b c d Aldridge 2007, pp. 58–59
- ^ Lewis 1998, p. 84
- ^ Pluralism Project 2008
- ^ Chryssides 2001, p. 211
- ^ James T. Richardson in Kivisto & Swatos 1998, p. 141
- ^ Khalsa 1986, p. 235
- ^ Elwood 1993, p. 236
- ^ Downton 1979, p. 188
- ^ Price 1979
- ^ Aagaard 1980
- ^ Downton 1979, p. 190
- ^ Olson 2007, p. 343
- ^ Lewis 1998, p. 301
- ^ Hunt 2003, p. 116
- ^ Downton 1979, p. 191
- ^ McKean 1996, p. 54
- ^ Manavdharam 2007
- ^ DUO staff 2000
References
- Aagaard, Johannes (1980), "Who Is Who In Guruism?", Update: A Quarterly Journal on New Religious Movements, vol. IV, no. 3, Dialogcentret, retrieved 2008-07-07
- Adler, Dick (February 23, 1974), "Videotape Explorers on the Trail of a Guru", Los Angeles Times, p. B2
- Aldridge, Alan (2007), Religion in the Contemporary World, Cambridge, UK: Polity, ISBN 0-7456-3405-2
- Allen, Henry (December 6, 1979), "Roaring Toward Apocalypse In a Decade That Almost Wasn't", Washington Post, p. C1
- "Special Millennium Issue", And It Is Divine, Denver, Colorado, November 1973
{{citation}}: Text "publisher Shri Hans Productions" ignored (help) - Bass, Jim (June 1, 1974), "Millennium Scoops The Press", Divine Times
- Baxter, Ernie (August 1974), "The multi-million dollar religion ripoff", Argosy, pp. 72, 77–81, #380
- Blau, Eleanor (November 12, 1973), "Guru's Followers Cheer 'Millennium' in Festivities in Astrodome", New York Times
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{{citation}}:|issue=has extra text (help); External link in|title= - Eck, Diana L. (ed.), The Rush of Gurus, Columbia University Press
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External links
- Clayton, Lewis (October 29, 1973), "Singing Along With the Guru", The Harvard Crimson