Original Word: ἀποκρίνομαι
Part of Speech: Verb
Transliteration: apokrinomai
Pronunciation: ah-pok-ree'-nom-ahee
Phonetic Spelling: (ap-ok-ree'-nom-ahee)
Definition: To answer, to reply, to respond
Meaning: I answer, reply, take up the conversation.

Word Origin: Middle voice of ἀποκρίνω (apokrinō), from ἀπό (apo, "from") and κρίνω (krinō, "to judge" or "to separate")

Corresponding Greek / Hebrew Entries: The Hebrew equivalent often used in similar contexts is עָנָה (anah, Strong's H6030), which also means "to answer" or "to respond."

Usage: The verb ἀποκρίνομαι is used in the New Testament to denote the act of answering or responding, often in the context of a dialogue or conversation. It implies a thoughtful or considered response, often in reaction to a question or statement. The middle voice suggests a personal involvement or interest in the response.

Cultural and Historical Background: In the Greco-Roman world, dialogue and discourse were central to education and public life. The ability to respond wisely and appropriately was highly valued. In Jewish culture, answering questions was a key part of rabbinic teaching and debate. Jesus, as a rabbi, often engaged in this form of dialogue, using questions and answers to teach profound truths.

Word Origin
from apo and krinó
Definition
to answer
NASB Translation
answer (20), answered (169), answered answered (1), answering (8), answers (1), made...answer (1), replied (2), reply (1), respond (1), responded (2), response (1), said (1).

STRONGS NT 611: ἀποκρίνω

ἀποκρίνω: (passive, 1 aorist ἀπεκρίθην; 1 future ἀποκριθήσομαι); i. to part, separate; passive to be parted, separated (1 aorist ἀπεκρίθην was separated, Homer, Iliad 5:12; Thucydides 2, 49; (4, 72); Theoph. de caus. plant. 6, 14, 10; (other examples in Veitch, under the word)). ii. to give sentence against one, decide that he has lost; hence, middle (present ἀποκρίνομαι; 1 aorist 3 person singular ἀπεκρίνατο); (to give forth a decision from myself (Winers Grammar, 253 (238))), to give answer, to reply; so from Thucydides down (and even in Herodotus 5, 49 (Gaisf.); 8, 101 (Gaisf., Bekker), who generally uses ὑποκρίνομαι). But the earlier and more elegant Greek writings do not give this sense to the passive tenses ἀπεκρίθην, ἀποκριθήσομαι. "The example adduced from Plato, Alcib. Secund., p. 149 b. (cf. Stallb., p. 388) is justly discredited by Sturz, De dial. Alex., p. 148, since it is without parallel, the author of the dialogue is uncertain, and, moreover, the common form is sometimes introduced by copyists." Lobeck ad Phryn., p. 108; (cf. Rutherford, New Phryn., p. 186f; Veitch, under the word; Winers Grammar, 23 (22)). But from Polybius down ἀποκριθῆναι and ἀποκρίνασθαι are used indiscriminately, and in the Bible the passive forms are by far the more common. In the N. T. the aorist middle ἀπεκρίνατο is found only in Matthew 27:12; Mark 14:61; Luke 3:16; Luke 23:9; John 5:17, 19; John 12:23 (R G L Tr marginal reading); Acts 3:12; in the great majority of places ἀπεκρίθη is used; cf. Winers Grammar, § 39, 2; (Buttmann, 51 (44)).

1. to give an answer to a question proposed, to answer;

a. simply: καλῶς, Mark 12:28; νουνεχῶς, 34; ὀρθῶς, Luke 10:28; πρός τί, Matthew 27:14.

b. with the accusative: λόγον, Matthew 22:46; οὐδέν, Matthew 27:12; Mark 14:61; Mark 15:4f.

c. with the dative etc.: ἑνί ἑκάστῳ, Colossians 4:6; together with the words which the answerer uses, John 5:7, 11; John 6:7, 68, etc.; the dative omitted: John 7:46; John 8:19, 49, etc. πρός τινα, Acts 25:16. joined with φάναι, or λέγειν, or εἰπεῖν, in the form of a participle, as ἀποκριθείς εἶπε or ἔφη or λέγει: Matthew 4:4; Matthew 8:8; Matthew 15:13; Luke 9:19; Luke 13:2; Mark 10:3, etc.; or ἀπεκρίθη λέγων: Matthew 25:9, 37, 44; Luke 4:4 (R G L); (R G Tr marginal reading brackets); John 1:26; John 10:33 (Rec.); . But John far more frequently says ἀπεκρίθη καί εἶπε: John 1:48 (); (R G), , etc.

d. followed by the infinitive: Luke 20:7; followed by the accusative with infinitive: Acts 25:4; followed by ὅτι: Acts 25:16.

2. In imitation of the Hebrew עָנָה (Gesenius, Thesaurus ii., p. 1047) to begin to speak, but always where something has preceded (either said or done) to which the remarks refer (Winer's Grammar, 19): Matthew 11:25; Matthew 12:38; Matthew 15:15; Matthew 17:4; Matthew 22:1; Matthew 28:5; Mark 9:5 ( T Tr WH); ; Luke 14:3; John 2:18; John 5:17; Acts 3:12; Revelation 7:13. (the Sept. (Deuteronomy 26:5); Isaiah 14:10; Zechariah 1:10; Zechariah 3:4, etc.; 1 Macc. 2:17 1 Macc. 8:19; 2 Macc. 15:14.) (Compare: ἀνταποκρίνομαι.)

answer.

From apo and krino; to conclude for oneself, i.e. (by implication) to respond; by Hebraism (compare anah) to begin to speak (where an address is expected) -- answer.

see GREEK apo

see HEBREW anah

απεκριθη απεκρίθη ἀπεκρίθη απεκριθην απεκρίθην ἀπεκρίθην απεκριθης απεκρίθης ἀπεκρίθης απεκριθησαν απεκρίθησαν απεκρίθησάν ἀπεκρίθησαν απεκρίθητε απεκρίθητέ απεκρίναντο απεκρινατο απεκρίνατο ἀπεκρίνατο αποκέκριταί αποκριθεις αποκριθείς αποκρίθεις ἀποκριθεὶς αποκριθεισα αποκριθείσα ἀποκριθεῖσα αποκριθείσαι αποκριθείσιν αποκριθεν αποκριθέν ἀποκριθὲν αποκριθεντες αποκριθέντες ἀποκριθέντες αποκριθη αποκριθή ἀποκριθῇ αποκριθηναι αποκριθήναι αποκριθήναί ἀποκριθῆναι αποκριθήσεσθε αποκριθησεται αποκριθήσεται ἀποκριθήσεται αποκριθήση αποκριθήσομαι αποκριθήσομαί αποκριθησονται αποκριθήσονται ἀποκριθήσονται αποκριθητε αποκριθήτέ αποκρίθητε αποκρίθητέ ἀποκριθῆτε ἀποκρίθητέ αποκρίθητί αποκριθώ αποκριθώσί αποκριθωσιν ἀποκριθῶσιν αποκρινεσθαι αποκρίνεσθαι αποκρίνεσθαί ἀποκρίνεσθαι αποκρίνεσθε αποκρινεται αποκρίνεται αποκρίνεταί ἀποκρίνεται αποκρινη αποκρίνη ἀποκρίνῃ αποκρινόμενα αποκρινόμενος αποκρίνου ἑκάστῳ apekrinato apekrínato apekrithe apekrithē apekríthe apekríthē apekrithen apekrithēn apekríthen apekríthēn apekrithes apekrithēs apekríthes apekríthēs apekrithesan apekrithēsan apekríthesan apekríthēsan apokrine apokrinē apokrínei apokrínēi apokrinesthai apokrínesthai apokrinetai apokrínetai apokrithe apokrithē apokrithêi apokrithē̂i apokritheis apokritheìs apokritheisa apokritheîsa apokrithen apokrithèn apokrithenai apokrithênai apokrithēnai apokrithē̂nai apokrithentes apokrithéntes apokrithesetai apokrithēsetai apokrithḗsetai apokrithesontai apokrithēsontai apokrithḗsontai apokrithete apokrithête apokrithēte apokrithē̂te apokrítheté apokríthēté apokrithosin apokrithôsin apokrithōsin apokrithō̂sin ekasto ekastōInterlinear Greek • Interlinear Hebrew • Strong's Numbers • Englishman's Greek Concordance • Englishman's Hebrew Concordance • Parallel Texts