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1-29 of 29
- In the Bolivian highlands, an elderly Quechua couple has been living the same daily life for years. During an uncommonly long drought, Virginio and Sisa face a dilemma: resist or be defeated by the environment and time itself.
- Segundo Paucar, wants to become a master story-box maker just like his father to carry on with the family legacy.
- Magallanes, a former army soldier (Damian Alcazar) drives a taxi and eventually a driver of a retired colonel (Federico Luppi), who was in command of his troops in times of struggle against subversion in Ayacucho. But something more involving both. A secret that begin to reveal when, in the midst of his pilgrimage as a taxi driver in the city of Lima, Magallanes believes see in Celina, a humble woman (Magaly Solier), which now runs, barely a hair salon on the outskirts of the capital, one of the protagonists of a dark episode in the past.
- Eight-year-old alpaca farmer Feliciano is ecstatic: Peru has the opportunity to qualify for the World Cup. However, the scheming of a mining company is jeopardizing his village.
- Georgina's newborn daughter is stolen at a fake health clinic. Her desperate search for the child leads her to the headquarters of a major newspaper, where she meets a lonely journalist who takes on the investigation.
- In the Peruvian Andes, two young children are raised in isolation by their father. A series of unexpected events will radically transform the only reality they know and will bring Sabina, the older sister, to meet her past and her culture.
- Atoqcha travels between his home in the mountains where his mother lives and the city of Cusco, looking for a place to live and work, seeking a future as a civil engineering student. Along his journey, he will find a friend who will welcome him like family. However, he cannot forget his mother or his sister, who is also searching for her own path, or the land where he grew up. Going back is his way, despite starting anew, because his heart will always be divided, just like his country.
- Sistu and his small community in the Andes discover the magic of cinema. This encounter causes a great stir that transforms Sistu and his entire community.
- Kunturi is a 13-year old boy living a traditional life with his family near Uyuni, a salt lake. They cut bricks of salt by hand, which they use to exchange for other products of the the Andes. One spring, his father takes him on his first caravan. That travel will teach him who he is as a young boy and a Quechua. By the end, he discovers what his grandfather means by "the gift of Pachamama".
- Four villagers organize a festival in honor of the town's patron saint to end the pain caused by the disappearance of several of their relatives. The villagers believe that if the Patron saint is pleased, the town will be able to end their years of mourning. The four villagers overcome many problems to organize a brilliant celebration, which will conclude with the symbolic burial of all the missing relatives. However, when one of the four has a terrible accident, they take this as a bad omen and a sign that the patron saint may not want to calm their sorrows at all.
- KILLA is the fight for the land, the corruption of the elite, the magic of the towns and the nationalities created from the Kichwa feeling.
- A visual poem with overwhelming images of the Andean mountains about a spiritual master of the Andean tradition who emerges in different regions of the Cordilleras and disappears again, like a ghost who wants to take one last look at the sacred mountains, and he converses with the water, the rocks, the men, and finds out under what disease the human race of the present suffers.
- Kukuli, a young llama herder, leaves her grandparents in the countryside of Cusco to attend the Feast of Mamacha Carmen in the town of Paucartambo.
- High up in the Andes mountains, in a landscape both hostile and profoundly beautiful, a beleaguered family tries to scrape by.
- Heavy mist hangs over the towering Peruvian mountains as a young subsistence farmer, Feliciano, his wife Locrecia, and their small son Royer till their fertile land. Farming the fields above the Sacred Valley in southern Peru is all the indigenous people of Mullacas know - that and the taste of the local fermented corn beverage, chicha. Though theirs appears at first glance to be a peaceful life, isolation and lack of schooling have given rise to feelings of social inequality and an increase in alcoholism. So while he values the beauty of their surroundings, Feliciano wants his son, as his father wanted him, to move to the city so he can get an education and have a better life. Marking director Jason Burlage's feature debut, this moving documentary chronicles the young family's struggles through the planting season and Feliciano's more lucrative work as a porter along the Incan trails to Machu Picchu. These days, only a small percentage of indigenous Peruvians farm, as one in three members of the population now lives in Lima -sixty percent of whose residents occupy the slums. Yet among mountain communities, the belief that life is better in the city is widely held - and thus the traditions of "planting according to the stars," as their fathers and their fathers' fathers taught them, are slowly disappearing. The crucial practice known as ayni, for instance, or communal reciprocity in the form of such acts as plowing one another's fields, is being lost. Through such unsettling details, Burlage paints a vivid portrait of the complexities facing the future of rural communities throughout Peru.
- Diego Revollo compares his hearing impairment, which appears out of the blue and has no obvious cause, like being underwater. Might movies turn into a kind of healing?
- Guided by ayahuasca chants, GREEN RIVER. THE TIME OF THE YAKURUNAS is a poetic journey into the depths of the Amazon. The film explores the perception of time in three small villages intertwined by the flowing waters of the Amazon river.
- Every day, thousands of men are engulfed in the bowels of the Cerro Rico, one of the most ancient silver mines in Bolivia, which the first Amerindian and African slaves called 'the man-eater'. These men burrow every day through hellish mines, abandoning the majestic landscape of the Andes for the mine's dark confinement and looming presence of death.