వికీపీడియా

సి.ఎన్.అన్నాదురై

కంజీవరం నటరాజన్ అన్నాదురై (15 సెప్టెంబరు 1909 – 3 ఫిబ్రవరి 1969) తమిళనాడు రాష్ట్రపు తొలి ముఖ్యమంత్రిగా పనిచేసిన రాజకీయ నాయకుడు. ఇతడు 1967-1969ల మధ్యకాలంలో ఉమ్మడి మద్రాసు రాష్ట్రపు 5వ ముఖ్యమంత్రిగా పనిచేశాడు. ఇతడు ఉమ్మడి మద్రాసు రాష్ట్రంలోను, తమిళనాడులోను ముఖ్యమంత్రి పదవి చేపట్టిన వారిలో ద్రావిడ పార్టీకి చెందిన తొలి వ్యక్తి.

సి.ఎన్.అన్నాదురై
1వ తమిళనాడు ముఖ్యమంత్రి
In office
14 జనవరి 1969 – 3 ఫిబ్రవరి 1969
ప్రధాన మంత్రిఇందిరా గాంధీ
గవర్నర్సర్దార్ ఉజ్జల్ సింగ్
అంతకు ముందు వారుఅన్నాదురై, మద్రాస్ రాష్ట్ర ఐదవ ముఖ్యమంత్రి
తరువాత వారువి.ఆర్.నెడుంచెళియన్ (ఆపద్ధర్మ)
పార్లమెంటు సభ్యుడు (రాజ్యసభ), భారతదేశం
In office
1962–1967
అధ్యక్షుడుసర్వేపల్లి రాధాకృష్ణన్
ప్రధాన మంత్రిజవహర్‌లాల్ నెహ్రూ,
లాల్ బహదూర్ శాస్త్రి,
ఇందిరాగాంధీ
మద్రాసు శాసనమండలి సభ్యుడు
In office
1967–1969
Premierసి.ఎన్.అన్నాదురై
గవర్నర్సర్దార్ ఉజ్జల్ సింగ్
తమిళనాడు శాసనసభ సభ్యుడు
In office
1957–1962
Premierకె.కామరాజ్
గవర్నర్ఎ.జె.జాన్
బిష్ణురాం మేధీ
అంతకు ముందు వారుదైవశిఖామణి
తరువాత వారుఎస్.వి.నటేశ ముదలియార్
నియోజకవర్గంకాంచీపురం శాసనసభ
5వ, చివరి మద్రాస్ ముఖ్యమంతి
In office
6 మార్చి 1967 – 14 జనవరి 1969
గవర్నర్సర్దార్ ఉజ్జల్ సింగ్
అంతకు ముందు వారుఎం.భక్తవత్సలం
తరువాత వారుసి.ఎన్.అన్నాదురై (తమిళనాడు రాష్ట్ర ముఖ్యమంత్రి)
వ్యక్తిగత వివరాలు
జననం(1909-09-15)1909 సెప్టెంబరు 15
కాంచీపురం, మద్రాస్ ప్రెసిడెన్సీ, బ్రిటీషు ఇండియా
మరణం1969 ఫిబ్రవరి 3(1969-02-03) (వయసు 59)
మద్రాస్, తమిళనాడు, భారతదేశం
రాజకీయ పార్టీజస్టిస్ పార్టీ, ద్రవిడ మున్నేట్ర కళగం
జీవిత భాగస్వామిరాణి
వృత్తిరాజకీయవేత్త
వికీమీడియా కామన్స్‌లో సి.ఎన్.అన్నాదురైకి సంబంధించి దస్త్రాలు ఉన్నాయి.

ఇతడు మంచి వక్తగా పేరు గడించాడు. ఇతడు తమిళభాషలో రచయితగా ప్రశంసలు పొందాడు. ఇతడు అనేక నాటకాలను వ్రాసి వాటిలో నటించాడు. ఇతని నాటకాలు కొన్ని సినిమాలుగా తీయబడ్డాయి. ఇతడు తమిళ సినిమా రంగాన్ని ద్రావిడ పార్టీ ప్రచారానికి వాడుకున్న తొలి రాజకీయ నాయకుడు. సాధారణ మధ్య తరగతి కుటుంబంలో జన్మించిన అన్నాదురై మొదట స్కూలు టీచరుగా పనిచేసి మద్రాసు ప్రెసిడెన్సీ రాజకీయాలలో పాత్రికేయుడిగా రంగప్రవేశం చేశాడు. ఇతడు అనేక తమిళ రాజకీయ పత్రికలకు సంపాదకుడిగా పనిచేసి ద్రావిడ కళగం పార్టీ సభ్యత్వాన్ని పుచ్చుకున్నాడు. పెరియార్ ఇ.వి.రామస్వామికి అనుయాయిగా ఇతడు పార్టీలో ఉన్నత స్థానానికి ఎదిగాడు.

ప్రత్యేక ద్రవిడనాడు రాష్ట్రంపై, భారత యూనియన్‌లో దాని విలీనంపై తలెత్తిన అభిప్రాయభేదాల కారణంగా ఇతడు తన గురువు పెరియార్‌పై కత్తులు దూశాడు. పెరియార్ తనకన్నా చాలా పిన్నవయస్కురాలైన మణియమ్మను పెళ్లి చేసుకోవడంతో ఈ విభేదాలు తారాస్థాయికి చేరుకుని అన్నాదురై తన అనుయాయులతో ద్రవిడ కళగం నుండి బయటకు వచ్చి తన స్వంతపార్టీ ద్రవిడ మున్నేట్ర కళగంను స్థాపించాడు. The DMK initially followed ideologies the same as the mother party, Dravidar Kazhagam. But with the evolution of national politics and the constitution of India after the Sino-Indian war in 1962, Annadurai dropped the claim for an independent Dravida Nadu. Various protests against the ruling Congress government took him to prison on several occasions; the last of which was during the Madras anti-Hindi agitation of 1965. The agitation itself helped Annadurai to gain popular support for his party. His party won a landslide victory in the 1967 state elections. His cabinet was the youngest at that time in India. He legalised Self-Respect marriages, enforced a two language policy (in preference to the three language formula in other southern states), implemented subsidies for rice, and renamed Madras State to Tamil Nadu.

However, he died of cancer just two years into office. His funeral had the highest attendance of any to that date. Several institutions and organisations are named after him. A splinter party launched by M. G. Ramachandran in 1972 was named after him as Anna Dravida Munnetra Kazhagam.

ఆరంభ జీవితం

మార్చు

Annadurai was born on 15 September 1909 in Kanchipuram (then called Conjeevaram), Tamil Nadu in a lower-middle-class family. His father Nataraja Mudaliar [1] was a weaver whereas his mother Bangaru Ammal was a temple servant and they had an intercaste marriage[2]He was raised by his sister Rajamani Ammal. At the age of 21, he married Rani while he was still a student. The couple had no children of their own, so they later adopted and raised Rajamani's grandchildren. He attended Pachaiyappa's High School,[3] but left school to work as a clerk in the town's Municipal office to assist with the family finances.

In 1934, he graduated with a B.A. degree (Hons) from Pachaiyappa's College in Chennai.[3] He then earned an M.A degree in Economics and Politics from the same college. He worked as an English teacher[4] in Pachaiyappa High School. Later he quit the teaching job and began involving himself in journalism and politics.

మతం

మార్చు

Though Anna initially belonged to the openly atheist Dravidar Kazhagam he later announced his stance towards theism as "Only one race, Only one God" (Onre Kulam Oruvanae Devan).[5][6] Though secular to the core, he later described himself as a Hindu sans the sacred ash, a Christian minus the holy cross, and a Muslim without the prayer cap.[7]

Annadurai would attack superstitions and religious exploitation but would never fight against the spiritual values of society. He once explained his stance towards God and religion as "I do not break coconuts for Pillaiyar, (a form of worship) neither do I break his idols".(Nan Thengayum udaipathillai; Pillaiyarum Udaipathillai)[8]

రాజకీయ ప్రవేశం

మార్చు
 
పెరియార్ ఇ.వి.రామస్వామి తో సి.ఎన్.అన్నాదురై

Annadurai's interest in politics made him join the Justice party in 1935.[9] The Justice party was formed by non-Brahmin elites in 1917.[10] The Justice party originated with the Madras United League which was initially started as a work group that helped non-Brahmin students in Madras with accommodation and later grew into a political party under the efforts of leaders like C. Natesa Mudaliar, Sir Pitti Theagaroya Chetty and Dr. T. M. Nair. The party was named South Indian Liberal Federation (S. I. L. F.) – popularly known as Justice party.[10] The party had been in power in Madras Presidency since self-governance was introduced in 1920, until it was defeated by the Indian National Congress in 1937.[11] By the time Annadurai joined the Justice party, Periyar E. V. Ramasami was the party president.[12] Annadurai served as the sub-editor of the Justice magazine. He later became the editor for Viduthalai (Freedom in English) and was also associated with the Tamil weekly paper, Kudi Arasu. He started his own journal Dravida Nadu (named after the Dravida Nadu – an independent state that the party called for). In 1944, Periyar renamed the Justice party to Dravidar Kazhagam and gave up contesting in the elections.[13]

పెరియార్‌తో విభేదాలు, డి.ఎం.కె. ఆవిర్భావం

మార్చు
ఇవి కూడా చూడండి: Indian independence movement and Dravida Munnetra Kazhagam

The Indian National Congress, which had been fighting for the independence of India from colonial British rule, was dominated by Brahmins. Periyar assumed that independent India would bring South Indians, especially Tamils, under the dominance of Brahmins and North Indians.[14] For these reasons Periyar called for 15 August 1947, the day of Indian independence, to be a day of mourning.[15] Annadurai opposed this move and the schism between his supporters and Periyar widened.[14] He saw the gaining of independence as an overall achievement of India rather than solely that of Aryan North.[9] Moreover, Periyar's decision on giving up participating in democratic elections was also opposed by Annadurai, in reaction to which he walked out of a party meeting in 1948.[9] Periyar considered that candidates in elections must compromise their ideologies. Moreover, it was Periyar's idea that social reformation can be better achieved outside politics, through education and canvassing the masses, rather than governments.[16] Eventually, when Periyar married Maniammai, who was 40 years younger than he, the personal differences between Annadurai and Periyar split their supporters.[16] Annadurai launched his own party with his party fragment, along with E. V. K. Sampath (Periyar's nephew and until then considered his political heir[17]). The new party was named Dravida Munnetra Kazhagam.[18] DMK's presence was initially restricted to urban centres and its surrounding areas. But by appealing to the urban lower, lower middle and working classes, students, Dalits and lower castes, Annadurai was able to accelerate its growth and spread. He fought for the social justice of the lower castes and thus rapidly gained popular support.[9]

1953లో నిరసనలు

మార్చు

In 1953, Annadurai directed the DMK to undertake three protests:[16]

  • Condemning Jawaharlal Nehru, the then Prime Minister of India, for describing the tarring of Hindi letters in railway station boards by DK and DMK activists as "childish nonsense"
  • Against C. Rajagopalachari (or Rajaji), the then chief minister of Madras State, for introducing a new educational system that indirectly encouraged traditional caste-based occupations called Kula Kalvi Thittam
  • Against renaming Kallakkudi, Dalmiyapuram as the name Dalmiyapuram symbolised north Indian domination. He was eventually sentenced to three months imprisonment in this protest.

ద్రవిడ నాడు

మార్చు
 
అన్నాదురై సంపాదకత్వం వహించి నడిపిన ద్రవిడ నాడు పత్రిక

During his days in Dravida Kazhagam, Annadurai had supported Periyar's call for an independent Dravida Nadu. The claim for such an independent state stayed alive in the initial days of DMK. E. V. K. Sampath, who had earlier forfeited his inheritance from Periyar to join DMK, saw the call for Dravida Nadu as an unrealistic goal. Responding to Sampath's concern, Annadurai said

“ We must contest more elections, win more seats and that way, win the confidence of the people; and when it is hot, we can strike and strike hard[19] ”

Sampath's opposition to using film stars made him cross swords with many other members of the party. Eventually, with looming differences with Annadurai and other leaders on Dravida Nadu, Sampath left the DMK and formed his own party, the Tamil Nationalist Party, in 1961.[16] In 1962, Annadurai said in the Rajya Sabha that Dravidians want the right of self-determination ... We want a separate country for southern India.[20]

However, the reorganisation of states in India on linguistic basis removed Kannada, Telugu and Malayalam speaking regions from the Madras Presidency leaving behind a predominantly Tamil Madras State. Giving in to realities, Annadurai and his DMK changed the call of independent Dravida Nadu for Dravidians to independent Tamil Nadu for Tamils. Annadurai felt that remaining in the Indian Union meant accepting linguistic domination and economic backwardness. Nevertheless, the Sino-Indian war brought about changes in the Indian constitution. The Sixteenth Amendment (most popularly known as the Anti-Secessionist Amendment) banned any party with sectarian principles from participating in elections. When this amendment was presented in the Parliament of India, Annadurai was one of its members. He vehemently debated against the amendment, but eventually could not stop it from being passed. Faced with the new constitutional changes, Annadurai and his DMK left the call for an independent Tamil homeland on the back burner.[21] From then on Annadurai and his DMK aimed at achieving better co-operation between the southern states and claimed more autonomy for Tamil Nadu.[22] On the party's position, Annadurai said

“ To make the Dravidian state a separate state was our ideal. A situation has arisen where we can neither talk nor write about this ideal. Of course we can destroy the party by undertaking to violate the prohibition. But once the party itself is destroyed there will not be any scope for the ideal to exist or spread. That is why we had to give up the ideal.[19] ”

హిందీ వ్యతిరేకోద్యమాలు

మార్చు

Hindi was first recommended to be an apt language for official purposes in India by a committee headed by Motilal Nehru in 1928. This move was opposed by people and politicians of Tamil Nadu, since they considered that it would make them second class citizens when compared to that of native Hindi speaking North Indians.[23]

1938లో నిరసనలు

మార్చు

In 1938, the Congress government in Madras Presidency headed by C. Rajagopalachari (popularly known as Rajaji) proposed the use of Hindi language as a compulsory language in schools. This move was opposed by Tamil leaders. Annadurai, along with other Tamil enthusiasts including the poet Bharathidasan, held demonstrations. Annadurai participated in the first Anti Hindi imposition conference held in Kanchipuram on 27 February 1938. Two members of the protest, Thalamuthu and Natarajan, died as a consequence of police beating the same year. With overwhelming opposition, the government of Madras Presidency finally withdrew the order in 1940.[24]

మద్రాసు హిందీ వ్యతిరేక ఉద్యమం (1965)

మార్చు
ప్రధాన వ్యాసం: తమిళనాడులో హిందీ వ్యతిరేక ఉద్యమం

When India became a republic with its own constitution in 1950, the constitution had given special status to the Hindi language, which was to gain official status after 15 years in 1965. This move was regarded with anxiety by students in Tamil Nadu.[23] Speaking of making Hindi as official language of India, Annadurai said It is claimed that Hindi should be the common language because it is spoken by the majority. Why should we then claim the tiger as our national animal instead of the rat which is so much more numerous? Or the peacock as our national bird when the crow is ubiquitous?.[25] In view of continued threat to impose Hindi, the DMK held an open-air conference against Hindi imposition at Kodambakkam, Chennai in August 1960, which Annadurai presided over. He gave black flags to leading functionaries, to be shown to the President of India during his visit to the state. Sensing an uprising, Prime Minister Jawaharlal Nehru assured in the Parliament that English would continue to be the official language of India, as long as non-Hindi speaking people desire. DMK gave up the plan of showing black flags and Annadurai appealed to the Union Government to bring about a constitutional amendment incorporating the assurance.[16]

With no constitutional amendment done, Annadurai declared 26 January 1965, the 15th Republic Day of India and also the day the Constitution, which in essence enshrined Hindi as the official language of India, came into practice, as a day of mourning. This move was opposed by the then Chief Minister of Madras State, Bhakthavatchalam, as blasphemous. Hence Annadurai, who by then had been trying to shake off the secessionist image of his party, declared 24 January as a day of mourning. He also replaced the slogan of the protests to Down with Hindi; Long live the Republic. Nevertheless, violence broke out on 26 January, initially in Madurai which within days spread throughout the state.[23] Robert Hardgrave Jr, professor of humanities, government and Asian studies, suggests that the elements contributing to the riots were not instigated by DMK or Leftists or even the industrialists, as the Congress government of the state suggested, but were genuine frustrations and discontentment which lay beneath the surface of the people of the state.[23]

With violence surging, Annadurai asked the students to forfeit the protests, but some DMK leaders like Karunanidhi kept the agitations going.[23] Nevertheless, Annadurai was arrested for instigating the agitation.[16] Although the violence were not directly instigated by the DMK,[23] the agitation itself aided DMK to win the 1967 elections and Annadurai became the new Chief Minister of Madras State.[26]

సాహిత్య సేవ

మార్చు
 
పుస్తక ప్రియుడైన అన్నాదురై స్వంత ప్రైవేటు లైబ్రరీ

Annadurai was known as one of the best Tamil orators during his time.[4] He developed a style in Tamil public speaking using metaphors and pleasing alliterations, both in spoken and written language. Anna was also best known for his extempore speaking ability being very well affluent on rhetoric skills.[27]

He has published several novels, short stories [3] and plays which incorporate political themes.[4] He himself acted in some of his plays during his time in the Dravidar Kazhagam.[28] He introduced movie media as a major organ for propaganda of Dravidian politics.[29] In total Annadurai scripted six screen plays.[28]

His first movie Nallathambi (Good Brother, 1948) which starred N. S. Krishnan promoted cooperative farming and abolition of zamindari system.[28] His novels such as Velaikaari (Servant Maid, 1949) and Or Iravu, which were later made into movies, carried the hallmarks of propaganda for Dravidian politics.[30] On Velaikari, Annadurai said that the movie

“ made it clear that greed and avarice of the rich did not pay in the long run.[...] Some of the elementary principles of socialism and stressed that we should depend upon our own labour for our progress and well being and not some unknown factor.[28] ”

Velaikari made direct references against the suppressive landlords who were traditionally allied with Jawaharlal Nehru and Gandhi.[13] His movies had some elements of Dravidian political ideologies like anti-Brahminism and messages differing against Congress with detailed reasons and scenarios behind.[30] Popular stage and cine actors who stood by Anna in early years were D. V. Narayanasamy, K. R. Ramasamy, N. S. Krishnan, S. S. Rajendran, Sivaji Ganesan and M. G. Ramachandran.[16]

Some of his books had a social approach and its content were debatable, such as "Arya Mayai" (Aryan Illusion) in which he highlighted the view point of bringing an equal living society regardless of any caste dominance and especially drawing similarities which existed by then of the upper-caste Brahmin (Aryan) people. He was fined INR 700 for sedition[31] and was also sent to prison.[16]

Some of his well-known works are his books Annavin Sattasabai Sorpolivukal (Anna's speeches at the state legislative, 1960), Ilatchiya varalaru (History of Principles, 1948), Valkkaip puyal (Storm of life, 1948) and Rankon rata (Radha from Rangon).[4] His work Kambarasam criticises Ramayana of Kamban.[32] His works of fiction such as Kapothipura kathal (Love in the city of Blind), Parvathy B.A., Kalinga rani (Queen of Kalinga) and Pavayin payanam (Travels of a young lady) carried elements of political propaganda.[32]

At times when Dravida Munnetra Kazhagam was extensively using movies for its propaganda, censorship crippled the process. To evade censorships, DMK movies used Annadurai's popular nickname Anna, which also means elder brother in Tamil, as a pun. When praises were bestowed on the Anna on screen, the crowd would break into applause.[28] Kannadasan has criticised Anna's works that apart from Sivaji Kanda Hindu Rajyam and Needhi Devan Mayakkam, the rest lacked even a plot[33]

చేపట్టిన పదవులు

మార్చు

The provincial conference of the DMK was held at Tiruchirappalli in May 1956. Annadurai stepped down from the General Secretaryship of the party, and Nedunchezhian was elected to that position. It was at the Tiruchirappalli conference that the party decided to contest free India's second general elections which were to be held in 1957. The DMK secured 15 Assembly seats and two parliamentary seats.[16] Anna was elected from his home constituency, Kanchipuram[16] for the first time to the Madras Legislative Assembly.[4] In that election, the DMK won 15 seats and Annadurai became the leader of the opposition in the state.[3] In 1962, the DMK emerged as the major political party in the state outside the Congress, winning 50 seats in the Assembly.[3] Although Annadurai himself lost the elections, he was nominated as a member of parliament to the upper house (Rajya Sabha).[3][4]

ముఖ్యమంత్రిగా

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In 1967, the Congress lost nine states to opposition parties, but it was only in Madras state that a single non-Congress party majority was achieved.[34] The electoral victory of 1967 is also reputed to an electoral fusion among the non-Congress parties to avoid a split in the Opposition votes. Rajagopalachari, a former senior leader of the Congress party, had by then left the Congress and launched the right-wing Swatantra Party. He played a vital role in bringing about the electoral fusion amongst the opposition parties to align against the Congress.[35] At that time, his cabinet was the youngest in the country.[36]

Annadurai legalised Self-respect marriages for the first time in the country. Such marriages were void of priests to preside over the ceremony and thus did not need a Brahmin to carry out the wedding.[37] Self-respect marriages were a brainchild of Periyar, who regarded the then conventional marriages as mere financial arrangements which often caused great debt through dowry. Self-Respect marriages, according to him, encouraged inter-caste marriages and caused arranged marriages to be replaced by love marriages.[38] Annadurai was also the first to use subsidising of the price of rice for election victory. He promised one rupee a measure of rice, which he initially implemented once in government, but had to withdraw later. Subsidising rice costs are still used as an election promise in Tamil Nadu.[39]

It was Annadurai's government that renamed the Madras State to its present-day form declaring officially as Tamil Nadu. The name change itself was first presented in the upper house (Rajya Sabha) of the Parliament of India by Bhupesh Gupta, a communist MP from West Bengal, but was then defeated.[14] With Annadurai as chief minister, the state assembly succeeded in passing the bill renaming the states.[40]

Anna was instrumental in organizing the World Tamil Conference under the aegies of UNESCO in 1967.[41] Another major achievement of Annadurai's government was to introduce a two language policy over the then popular three language formula.[12] The three language formula, which was implemented in the neighbouring states of Karnataka, Andhra Pradesh and Kerala, entitled students to study three languages: the regional language, English and Hindi.[23] It was during the period of his Chief Ministership that the Second World Conference was conducted on a grand scale on 3 January 1968.[16] Nevertheless, when a commemorative stamp was released to mark the Tamil conference, Annadurai expressed his dissatisfaction that the stamp contained Hindi when it was for Tamil.[42] Annadurai also issued an order for the removal of the pictures of gods and religious symbols from public offices and buildings.[16] He proceeded on a world tour as an invitee of the Yale University's Chubb Fellowship Programme and was also a guest of the State Department in the USA in April–May 1968. He was awarded the Chubb Fellowship at Yale University, being the first non-American to receive this honour.[16] The same year he was awarded an honorary doctorate from Annamalai University.[3]

మరణం

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Anna memorial

On 10 September 1968 Annadurai travelled to New York for medical treatment and he was operated for Cancer in the gullet at the Memorial Sloan–Kettering Cancer Center. He returned to Chennai in November and continued to address several official functions against medical advice.[43] His health deteriorated further and he died on 3 February 1969.[16] His cancer was attributed to his habit of chewing tobacco.[36] His funeral had the highest number of attendees until then, as registered with The Guinness Book of Records.[44] An estimated 15 million people attended it.[45] His remains were buried in the northern end of Marina Beach, which is now called Anna Memorial.[46]

Legacy

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The statue of Annadurai at the College of Engineering, Guindy campus of Anna University which is named after him

After his electoral success with his DMK in 1967, the Congress has not yet returned to power in Tamil Nadu. His government was the first in the country to be from a non-Congress party with full majority.[34] When the DMK later split, with M. G. Ramachandran forming his own Dravidian party, the rebel fragment was named after Annadurai as Anna DMK. Anna Nagar, a residential neighbourhood in Chennai is named after him.[ఆధారం చూపాలి] Sri Lankan Tamil nationalist leaders and writers are considered to be influenced by Annadurai's chaste Tamil movement.[47] Anna University, a premier institution in science and technology was named after him. DMK's current head office built in 1987 is named after him as Anna Arivalayam.[48] One of the major roads in Chennai was named in his honour, Anna Salai—it was previously called Mount Road, and a statue of Annadurai now stands there.[49] The central government issued a commemorative coin of ₹5 denomination to mark the centenary celebrations of him on 15 September 2009 in Chennai.[50] Jawaharlal Nehru hailed him as one of the great parliamentarians for speeches in Rajya Sabha.[51] Selig Harrison, a US-based[52] analyst of South Asian and East Asian politics and journalism[53] commented,

“ There is no doubt that this powerful orator is the single-most popular mass figure in the region[36] ”

The magazine India Today has listed Annadurai in its "Top 100 people who shaped India by thought, action, art, culture and spirit".[54] In 2010, Anna Centenary Library was established in Chennai in remembrance of Annadurai.[55]

A life-size statue of Annadurai was unveiled on 1 October 2002 in the Parliament House by then President of India, A.P.J. Abdul Kalam in his honor and the function was attended by notable politicians.[56][57]

ఫిల్మోగ్రఫీ

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Year Film Credits[58]
1949 వెలైకారి Story, Screenplay and Dialogues
1949 నల్లతంబి Story, Screenplay and Dialogues
1951 ఒర్ ఇరవు Story and Dialogues
1954 సొర్గవాసల్ Story and Dialogues
1956 రంగూన్ రాధ Story
1959 తాయి మగలుక్కు కట్టియ తాళి Story
ఎదయం తంగం ఇదయం Story
1961 నల్లవన్ వళ్వాన్ Story
1970 కాదల్ జ్యోతి Story
1978 వందికారన్ మగన్ Story

Anna's first movie script, of his play Velaikkari, fetched him a fee of ₹12,000, a considerable sum at that time[59] (worth ₹1 crore in 2015 prices)

Apart from his stories, the names of some of Annadurai's works were used as film titles for Panathottam (1963), Valiba virundhu (1967), Kumarikottam (1971), Rajapart Rangadurai (1973), Needhi devan mayakkam (1982).[58]

రచనలు

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కాల్పనిక

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Year Type Work First appeared in[58]
1939 Novella Komalathin Kobam Kudi arasu
1939 Novella Kabothipura Kadhal Kudi arasu
1942 Novella Kumasthavin penn or Dravida Nadu'
1942 Novella Kalingarani Dravida Nadu
1943 Novella Parvathi B.A Dravida Nadu
1943 Play Chandrodhayam
1945 Novella Dasavatharam Dravida Nadu
1945 Play Sivaji kanda Hindu samrajyam
1946 Play Velaikaari
1946 Novella Kumari kottam Dravida Nadu
1946 Novella Rangoon Radha Dravida Nadu
1947 Play Needhidevan mayakkam
1947 Parable Kadhiravan Kaneen Dravida Nadu
1948 Play Nallathambi
1948 Play Or iravu
1948 Novella En vazhvu Dravida Nadu
1953 Play Sorgavasal
1953 Play Kadhal jothi
1955 Parable Kumari Surya Dravida Nadu
1955 Parable Nangai Nagaithaal Dravida Nadu
1955 Parable Oru muttalin kadhai Dravida Nadu
1955 Play Pavayin payanam
1956 Novella Pudhiya polivu Dravida Nadu
1957 Novella Kadaisi kanavu Dravida Nadu
1965 Novella Thazhumbukal Kanchi
1965 Novella Vandikaaran magan Kanchi
1968 Novella appodhae sonnen Kanchi
1970 Play Inba oli Kanchi and Dravida nadu

కాల్పనికేతర

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Year Title[3]
1947 Kambarasam
1948 Ariyamayai

ఇవి కూడా చూడండి

మార్చు

మూలాలు

మార్చు
  1. ↑ "The name game". The Hindu. Archived from the original on 22 మే 2006. Retrieved 29 March 2015.
  2. ↑ Bharathidasan (September 1958). "Annadurai". Kuyil. 1 (18).
  3. ↑ 3.0 3.1 3.2 3.3 3.4 3.5 3.6 3.7 "Life History and Literary Works of C.N. Annadurai". Tamil Electronic Library. Retrieved 20 December 2008.
  4. ↑ 4.0 4.1 4.2 4.3 4.4 4.5 Satyendra, Kuśa (2000). Dictionary of Hindu Literature. Sarup & Sons. pp. 9–10. ISBN 81-7625-159-3.
  5. ↑ P. 66 Daughter of the South By Pi. Ci Kaṇēcan̲
  6. ↑ P. 41 Ethnic movement in India By Ganapathy Palanithurai, R. Thandavan
  7. ↑ "C.N. Annadurai's mission incomplete". The Hindu. Chennai, India. 15 September 2005. Archived from the original on 7 సెప్టెంబరు 2009. Retrieved 9 ఆగస్టు 2018.
  8. ↑ P. 25 C.N. Annadurai By Pi. Ci Kaṇēcan̲
  9. ↑ 9.0 9.1 9.2 9.3 Rajwat, Mamta (2004). Encyclopaedia of Dalits in India. Anmol Publications PVT. LTD. pp. 246–247. ISBN 81-261-2084-3.[permanent dead link]
  10. ↑ 10.0 10.1 Ralhan, O.P. (2002). Encyclopaedia of Political Parties. Anmol Publications PVT. LTD.,. pp. 125–128. ISBN 81-7488-865-9.[permanent dead link]
  11. ↑ Wilkinson, Steven I (2006). "Caste mobilization in Pre-independence Madras". Votes and Violence: Electoral Competition and Ethnic Riots in India. Cambridge University Press. pp. 189–192. ISBN 0-521-53605-7. Retrieved 16 December 2008.
  12. ↑ 12.0 12.1 Kandasamy, W.B. Vansantha; Florentin Smarandache; K. Kandasamy (2005). Fuzzy and Neutrosopohc Analysis of Periyar's Views on Untouchability. HEXIS: Phoenix. p. 106. ISBN 978-1-931233-00-2.
  13. ↑ 13.0 13.1 Sarah, Dickey (1993). "The Politics of Adulation: Cinema and the Production of Politicians in South India". The Journal of Asian Studies. 52 (2). Association for Asian Studies: 340–372. doi:10.2307/2059651. JSTOR 2059651.
  14. ↑ 14.0 14.1 14.2 Rajagopalan, Swarna (2001). State and Nation in South Asia. Lynne Rienner Publishers. pp. 152–154. ISBN 1-55587-967-5.
  15. ↑ Ramaswamy, Cho. "E.V. Ramaswami Naicker and C.N. Annadurai". India Today. Archived from the original on 24 అక్టోబరు 2008. Retrieved 19 December 2008.
  16. ↑ 16.00 16.01 16.02 16.03 16.04 16.05 16.06 16.07 16.08 16.09 16.10 16.11 16.12 16.13 Asaan, GVK (2008). "Anna the genius". The birth centenary of Arignar Anna (C.N.Annadurai- 15 September 1909 – 3 February 1969) is being celebrated between September 2008 and September 2009. The first part of his life sketch appeared in the September issue. In this issue we give the second and the concluding part. Modern Rationalist. Archived from the original on 26 జనవరి 2011. Retrieved 9 ఆగస్టు 2018.
  17. ↑ "Priest-less weddings in TN VIP families – Sify News". Archived from the original on 2009-05-28. Retrieved 2018-08-09.
  18. ↑ Subramanian, RS (26 సెప్టెంబరు – 9 అక్టోబరు 1998). "Celebrating a half century". Frontline, The Hindu Publishing. Archived from the original on 8 జనవరి 2008. Retrieved 19 ఫిబ్రవరి 2008.
  19. ↑ 19.0 19.1 Phadnis, Urmila; Rajat Ganguly (2001). Ethnicity and Nation-building in South Asia. SAGE. p. 227. ISBN 0-7619-9439-4.
  20. ↑ Ganguli, Amulya (26 May 2007). "The DMK's negative politics". The Tribune, India. Retrieved 20 December 2008.
  21. ↑ Bukowski, Jeanie J; Swarna Rajagopalan (2000). Re-distribution of Authority. Greenwood Publishing Group. pp. 19–21. ISBN 0-275-96377-2.
  22. ↑ Jain, Sumitra Kumar (1994). Party Politics and Centre-state Relations in India. Abhinav Publications. p. 142. ISBN 81-7017-309-4.
  23. ↑ 23.0 23.1 23.2 23.3 23.4 23.5 23.6 Hardgrave, Robert (1965). "The Riots in Tamilnad: Problems and Prospects of India's Language Crisis". Asian Survey. 5 (8): 399–407. doi:10.1525/as.1965.5.8.01p0095g. Archived from the original on 7 ఆగస్టు 2011. Retrieved 20 December 2008.
  24. ↑ Thirumavalavan; Meena Kandasamy (2004). Uprrot Hindutva. Popular Prakashan. pp. 125–126. ISBN 81-85604-79-7.
  25. ↑ Nandivarman, Ns (27 January 2008). "Remembering the 1965 Anti Hindi Struggle". Tamil Nation. Retrieved 20 December 2008. [dead link]
  26. ↑ Viswanathan, S (10–23 ఏప్రిల్ 2004). "A history of agitational politics". Frontline, The Hindu publishing. Archived from the original on 2 మార్చి 2008. Retrieved 19 డిసెంబరు 2008.
  27. ↑ Amaresh Datta., 2005., Extempore Literature (Tamil): The Encyclopaedia of Indian Literature (Volume Two) (Devraj To Jyoti) Volume 2 (Page 1249-50).
  28. ↑ 28.0 28.1 28.2 28.3 28.4 Hardgrave, Jr, Robert L (March 1973). "Politics and the Film in Tamilnadu: The Stars and the DMK". Asian Survey. 13 (3). JSTOR: 288–305. doi:10.1525/as.1973.13.3.01p0314o.
  29. ↑ Bhanskaran, Gautaman. "Pioneers who pushed cinema into politics". The Japan Times online. Archived from the original on 9 జనవరి 2009. Retrieved 13 December 2008.
  30. ↑ 30.0 30.1 Guneratne, Anthony R.; Wimal Dissanayake; Sumita S. Chakravarty (2003). Rethinking Third Cinema. Routledge. p. 216. ISBN 0-415-21354-1.
  31. ↑ Ramanujam, KS (1967). The big change. Higginbothams. p. 226.
  32. ↑ 32.0 32.1 Various authors (1987). Encyclopaedia of Indian literature vol. 1. Sahitya Akademi. p. 181. ISBN 81-260-1803-8.
  33. ↑ p.79," Anna – Life and times of C N Annadurai by R Kannan
  34. ↑ 34.0 34.1 Chakrabarty, Bidyut (2008). Indian Politics and Society Since Independence. Routledge. pp. 110–111. ISBN 0-415-40868-7.
  35. ↑ Viswanathan, S (10–23 April 2004). "Dravidian power". Frontline. Archived from the original on 3 March 2008. Retrieved 19 February 2008.
  36. ↑ 36.0 36.1 36.2 Venkatachalapathy, AR (10 ఏప్రిల్ 2008). "C.N. ANNADURAI – POLITICIAN, 1909–1969". Archived from the original on 12 January 2009. Retrieved 20 December 2008.
  37. ↑ Venkatesh, MR (7 June 2004). "Solidarity show at wedding – ADMK's brickbats on cauvery mixes with Pranab's bonhomie". Calcutta, India: The Telegraph, Calcutta. Archived from the original on 16 ఆగస్టు 2009. Retrieved 20 December 2008.
  38. ↑ Hodges, Sara (2005). "Revolutionary family life and the Self Respect movement in Tamil south India". Contributions to Indian Sociology. 39 (2): 251–277. doi:10.1177/006996670503900203. Retrieved 20 December 2008.
  39. ↑ "Rice promises stir Tamil Nadu". Rediff.com. 19 April 2006. Retrieved 20 December 2008.
  40. ↑ Vasantha Kandasamy, W. B; Smarandache, Florentin; Kandasamy, K (2005). Fuzzy and Neutrosophic Analysis of Periyar's Views on Untouchability. ISBN 9781931233002. Retrieved 29 March 2015.
  41. ↑ Gopal, Madan (1990). K.S. Gautam (ed.). India through the ages. Publication Division, Ministry of Information and Broadcasting, Government of India. p. 192.
  42. ↑ Jayakanthan, Dandapani (2006). A Literary Man's Political Experiences. Read books. p. 212. ISBN 1-4067-3569-8.
  43. ↑ C. N. Annadurai: a timeline Archived 2012-10-24 at the Wayback Machine, THE HINDU 15 September 2009.
  44. ↑ Kannan, R (15 September 2004). "Remembering Anna". The Hindu. Archived from the original on 10 జనవరి 2009. Retrieved 20 December 2008.
  45. ↑ McFarlan, Donald; Norris McWhirter (1990). Guinness Book of World Records, 1990. Bantam Books. p. 400. ISBN 978-0-553-28452-2.
  46. ↑ Kishore, BR (2008). India – A Travel Guide. Diamond Pocket Books (P) Ltd. p. 702. ISBN 81-284-0067-3.
  47. ↑ Wilson, Jeyarathnam (2000). Sri Lankan Tamil Nationalism. C. Hurst & Co. Publishers. p. 37. ISBN 1-85065-519-7.
  48. ↑ "The Rising Sun". Dravida Munnetra Kazhagam. Archived from the original on 10 ఏప్రిల్ 2009. Retrieved 9 ఆగస్టు 2018.
  49. ↑ Muthiah, S (2 July 2003). "Round Tana and around". The Hindu. Archived from the original on 10 జనవరి 2009. Retrieved 20 December 2008.
  50. ↑ "Release of Coin on Sh C N Annadurai". INDIAN STAMP GHAR. 16 September 2009. Archived from the original on 13 జూలై 2011. Retrieved 15 September 2010.
  51. ↑ "Tamil Nadu celebrates Annadurai's birth centenary". IBN live. 15 సెప్టెంబరు 2008. Archived from the original on 29 April 2014. Retrieved 20 December 2008.
  52. ↑ C.N. ANNADURAI — POLITICIAN, 1909–1969, indiatoday.in A.R. Venkatachalapathy, 10 April 2008, Updated 17:40 IST
  53. ↑ "Selig Harrison". CIP. Archived from the original on 22 మార్చి 2009. Retrieved 19 December 2008.
  54. ↑ E.V. Ramaswami Naicker and C.N. Annadurai Archived 2008-10-24 at the Wayback Machine, By Cho S. Ramaswamy, india-today.com
  55. ↑ "Chennai now boasts South Asia's largest library". Deccan Herald. Retrieved 29 March 2015.
  56. ↑ "President unveils statues of eminent leaders". The Hindu. 1 October 2002.
  57. ↑ "PARLIAMENT HOUSE ESTATE". Archived from the original on 2015-10-30. Retrieved 2018-08-09.
  58. ↑ 58.0 58.1 58.2 "C.N. Annadurai – List of creative works" (in Tamil). Government of Tamil Nadu. Archived from the original on 31 ఆగస్టు 2010. Retrieved 9 ఆగస్టు 2018.{{cite web}}: CS1 maint: unrecognized language (link)
  59. ↑ P.82," Anna-Life and times of C N Annadurai by R. Kannan
Party political offices
New creation General Secretary of the Dravida Munnetra Kazhagam
1949–1956 		తరువాత వారు
V. R. Nedunchezhiyan
శాసనసభ సీట్లు
అంతకు ముందువారు
Deivasigamani 		Member of Madras State Legislative Assembly
1957–1962 		తరువాత వారు
S. V. Natesa Mudaliar
రాజకీయ కార్యాలయాలు
అంతకు ముందువారు
M. Bakthavatsalam 		Chief Minister of Madras State (Tamil Nadu from August 1968)
1967–1969 		తరువాత వారు
V. R. Nedunchezhiyan (acting)

బయటి లింకులు

మార్చు
 
వికీమీడియా కామన్స్‌లో C. N. Annaduraiకి సంబంధించి దస్త్రాలు ఉన్నాయి.


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