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Titel:Emotions across cultures
Titelzusatz:ancient China and Greece
Mitwirkende:Konstan, David [HerausgeberIn]   i
Verf.angabe:edited by David Konstan
Verlagsort:Berlin ; Boston
Verlag:De Gruyter
E-Jahr:2022
Jahr:[2022]
Umfang:1 Online-Ressource (VIII, 334 Seiten)
Illustrationen:Illustrationen
Gesamttitel/Reihe:Roma Sinica ; 3 : Mutual interactions between Ancient Roman and Eastern Thought
Schrift/Sprache:In English
Ang. zum Inhalt:Frontmatter
 Preface
 Contents
 Introduction
 You are What Eats at You: Anxiety in Medieval Chinese Divinatory and Medical Manuals
 Can We Find Hope in Ancient Greek Philosophy? Elpis in Plato and Aristotle
 A Brief History of Daring
 Anger as an Ethnographic Trope: Changing Views from Aristotle to Seneca
 Hatred and Revenge in Ancient China During the Qin and Han (221 B.C.-220 A.D.): The Expression of Emotions and the Conflict between Ritual and Law
 Tragic Emotions – Then and Now
 Analyzing the Emotions across Three Ancient Cultures: Greece, India, China
 Gender, Social Hierarchies, and Negative Emotions in Liu Xiang’s Biographies of Women
 Emotions, Measurement and the Technê of Practical Wisdom in Xúnzǐ’s Ethical Theory
 Contributors
 Index
ISBN:978-3-11-078431-2
 978-3-11-078434-3
Abstract:It is now recognized that emotions have a history. In this book, eleven scholars examine a variety of emotions in ancient China and classical Greece, in their historical and social context. A general introduction presents the major issues in the analysis of emotions across cultures and over time in a given tradition. Subsequent chapters consider how specific emotions evolve and change. For example, whereas for early Chinese thinkers, worry was a moral defect, it was later celebrated as a sign that one took responsibility for things. In ancient Greece, hope did not always focus on a positive outcome, and in this respect differed from what we call “hope.” Daring not to do, or “undaring,” was itself an emotional value in early China. While Aristotle regarded the inability to feel anger as servile, the Roman Stoic Seneca rejected anger entirely. Hatred and revenge were encouraged at one moment in China and repressed at another. Ancient Greek responses to tragedy do not map directly onto modern emotional registers, and yet are similar to classical Chinese and Indian descriptions. There are differences in the very way emotions are conceived. This book will speak to anyone interested in the many ways that human beings feel
DOI:doi:10.1515/9783110784312
URL:kostenfrei: Resolving-System: https://doi.org/10.1515/9783110784312
 kostenfrei: Verlag: https://www.degruyter.com/isbn/9783110784312
 Cover: https://www.degruyter.com/document/cover/isbn/9783110784312/original
 DOI: https://doi.org/10.1515/9783110784312
Schlagwörter:(g)Griechenland <Altertum>   i / (g)China   i / (s)Gefühl   i
Datenträger:Online-Ressource
Dokumenttyp:Aufsatzsammlung
Sprache:eng
(Sekundärform):Issued also in print
Bibliogr. Hinweis:Erscheint auch als : Druck-Ausgabe: Emotions across cultures. - Berlin : De Gruyter, 2022. - VIII, 334 Seiten
RVK-Notation:NG 1525   i
Sach-SW:LITERARY CRITICISM / Ancient & Classical
K10plus-PPN:1810159911
Verknüpfungen:→ Übergeordnete Aufnahme
 
 
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