Empire

Aeneas] is the symbol of Rome; and, as Aeneas is to Rome, so is ancient Rome to Europe. Thus Virgil acquires the centrality of the unique classic; he is at the centre of European civilisation, in a position which no other poet can share or usurp. The Roman Empire and the Latin language were not any empire and any language, but an empire and a language with a unique destiny in relation to ourselves. ~ T. S. Eliot

An empire is an aggregate of nations or peoples ruled by a single sovereign government.

Quotes

• It was this idea (Be nice!) that fueled liberals' rage at Reagan when he vanquished the Soviet Union with his macho "cowboy diplomacy" that was going to get us all blown up. As the Times editorial page hysterically described Reagan's first year in office: "Mr. Reagan looked at the world through gun sights." Yes, he did! And now the Evil Empire is no more.
  • Ann Coulter, "Are videotaped beheadings covered by Geneva?" (20 September 2006)

• [Aeneas] is the symbol of Rome; and, as Aeneas is to Rome, so is ancient Rome to Europe. Thus Virgil acquires the centrality of the unique classic; he is at the centre of European civilisation, in a position which no other poet can share or usurp. The Roman Empire and the Latin language were not any empire and any language, but an empire and a language with a unique destiny in relation to ourselves, and the poet in whom that Empire and that language came to consciousness and expression is a poet of unique destiny. [...] No modern language can hope to produce a classic, in the sense in which I have called Virgil a classic. Our classic, the classic of all Europe, is Virgil.
  • T. S. Eliot, "What is a Classic?" (1944)

• The various modes of worship, which prevailed in the Roman world, were all considered by the people, as equally true; by the philosopher, as equally false; and by the magistrate, as equally useful.
  • Edward Gibbon, The History of the Decline and Fall of the Roman Empire (1776), Volume 1, Chapter 2

• Christianity, with its strong emphasis on unity under one God (an emphasis that it shares with Islam), can seem an almost natural ally of empire—unless, of course, the prophetic-critical dimension of the biblical tradition, which the Jesus of the synoptics certainly represented, is allowed a hearing. But as the history of Christology in the West easily demonstrates, after the establishment of Christianity, the prophetic office of the Christ, based not only on Jesus’ teaching but (even more so) on his suffering at the hands of power, was definitely subdued in favor of his priestly and kingly offices. Triumphant peoples, successful peoples, possessing peoples—empires!—do not want crucified criminals as their chief cultic symbol, especially not when they themselves are the crucifiers ... as they regularly are!
  • Douglas John Hall, "Where in the World Are We?" Princeton Lectures on Youth, Church, and Culture (2006)

• Cultural elites in countries that dominate peoples have adapted subject people’s religion for their own purposes.
  • Richard A. Horsley, Religion and Empire: People, Power, and the Life of the Spirit (2003), p. 12. ISBN 0800636317.

• Amerika faces no meaningful threat to its security except from those who live within its own territorial borders.
  The domestic upheavals of the 1960’s and 70’s taught empire some valuable lessons on just how dangerous an informed and discontent population can be. As a result, and through a steady application of misinformation, carrots, and sticks, empire has worked steadily to drain the focus, resolve, and militancy of the informed and discontented. From that point to this, empire has manufactured a discontinuity in popular struggle, while maintaining continuity in its own growth and consolidation. One of the empire’s principal tools and weapons has been its prisons.
  • Kevin Rashid Johnson, Defying the Tomb: Selected Prison Writings and Art of Kevin Rashid Johnson (2010)

• So, in your discussions of the nuclear freeze proposals, I urge you to beware the temptation of pride, the temptation of blithely declaring yourselves above it all and label both sides equally at fault, to ignore the facts of history and the aggressive impulses of an evil empire, to simply call the arms race a giant misunderstanding and thereby remove yourself from the struggle between right and wrong and good and evil.
• Ronald Reagan, Speech to the National Association of Evangelicals (8 March 1983)

• Every single empire in its official discourse has said that it is not like all the others, that its circumstances are special, that it has a mission to enlighten, civilize, bring order and democracy, and that it uses force only as a last resort. And, sadder still, there always is a chorus of willing intellectuals to say calming words about benign or altruistic empires, as if one shouldn't trust the evidence of one's eyes watching the destruction and the misery and death brought by the latest mission civilizatrice.
  • Edward Said, Orientalism,(1978), p.XXI. ISBN 0804153868.

• Empires are inherently politically unstable because subordinate units almost always prefer greater autonomy, and counterelites in such units almost always act, upon opportunity, to obtain greater autonomy.In this sense, empires do not fall; they rather fall apart,usually very slowly, though sometimes remarkably quickly.
  • Donald J. Puchala, "Theory and History in International Relations", p.56.

See also

• Colonialism
• Imperialism
• Roman Empire