Dōsojin
Dōsojin (道祖神, road ancestor kami) is a generic name for a type of Shinto kami popularly worshipped in Kantō and neighboring areas in Japan where, as tutelary deities of borders and paths, they are believed to protect travelers, pilgrims, villages, and individuals in "transitional stages" from epidemics and evil spirits.[1][2][3] Also called Sae no kami or Sai no kami (障の神・塞の神), Dōrokujin (道陸神) or Shakujin (石神, literally: "stone kami"), they are often represented as a human couple, by carved male or female genitals, large stones or statues, or even tall poles along a road.
Dōsojin can sometimes be enshrined in small roadside Shinto shrines called hokora. In rural areas Dōsojin can be found at village boundaries, in mountain passes, or along country byways, while in urban areas at street corners or near bridges.[3] When shaped like a phallus, they are associated with birth and procreation, and therefore marital harmony.[4] When represented as a human couple, a Dōsojin is revered as a deity of marriage and fertility.[3]
History
The origin of Dōsojin stone markers is uncertain and has no exact date. It is known, however, that after Buddhism was introduced to India, Jizō became a tutelary of travelers and pilgrims. Accordingly, he began to preside over pilgrimage routes and mountain passes in India and Southeast Asia in the form of statues.[3]
Important dōsojin
Sae no Kami
In modern times, Dōsojin have become fused in popular belief with a different deity having similar characteristics called "Sae no kami",[2] whose birth is described in the Kojiki. When kami Izanagi-no-mikoto sought to leave after going to the realm of the dead (Yomi no Kuni) to visit his spouse Izanami-no-mikoto, he was chased by the demoness Yomotsushikome (黄泉醜女, lit. Yomi ugly woman).[2] To stop her, he threw her a stick from which Sae no Kami was born. For this reason, he is the kami who prevents the passage of the spirits of the dead into the world of the living, and therefore a god who is a protector of boundaries. He is represented by large rocks set at the edges of villages. Because of the rocks' elongated shape, he came to be associated also with childbirth, children and matrimonial happiness.[2] As a consequence, he was in turn associated also with Jizō, the bodhisattva who is the protector of children.[4]
Jizō
Jizō is the Japanese version of Bodhisattva Ksitigarbha, a Buddhist bodhisattva worshiped mainly in East Asia.[5] His assimilation within a group of kami is an example of the Japanese syncretism of Buddhism and Shinto (shinbutsu shūgō). Originally from India, in Japan he was given new attributes, and he is known as the guardian of unborn, aborted or prematurely dead children. Often found along roads in Japan, he has become a dōsojin.
Chimata no Kami
Chimata-no-kami (岐の神, god of crossroads), according to the Kojiki, was born when kami Izanagi threw away his trousers to wash himself after returning from Yomi, the land of the dead. The Nihongi and Kogoshūi tell the same myth, but call the kami Sarutahiko.[6]
References
- ^ Kawamura, Kunimitsu: "Dōsojin". Encyclopedia of Shinto, Kokugakuin University, retrieved on June 30, 2011
- ^ a b c d Iwanami Kōjien (広辞苑) Japanese dictionary, 6th Edition (2008), DVD version. "Sae no kami" and "Dōsojin"
- ^ a b c d "Dosojin - Japanese Protective Stone Statues Safeguarding the Village, Warding Off Evil, and Ensuring Propogation of Community". www.onmarkproductions.com. Retrieved 2019-05-02.
- ^ a b Bocking, Brian (1997). A Popular Dictionary of Shinto. Routledge. ISBN 978-0-7007-1051-5.
- ^ Irons, Edward (2008). Encyclopedia of Buddhism - Ksitigarbha. Facts on File.
- ^ Nakayama, Kaoru: "Chimata no kami". Encyclopedia of Shinto, Kokugakuin University, retrieved on June 30, 2011
External links
Media related to Dōsojin at Wikimedia Commons
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