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Cynegetica (Nemesianus)

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Background

The Cynegetica is a didactic Latin poem about hunting with dogs, by Marcus Aurelius Olympius Nemesianus.

Structure and Synopsis

The following structural division of the poem is proposed by Toohey[1] and Jakobi[2].

I Proem (lines 1- 102)[3]

I.i. Introduction (lines 1 - 14)[4][5]

  • Nemesianus announces that his poem's theme is hunting and the "battles of the countryside" (proelia ruris) and invokes the Muses and Bacchus.
  • He is resolved to set off on untested ground.

I.ii. Recusatio of mythological themes (lines 15 - 47)[6]

I.iii. Nemesianus reveals that his preferred theme is hunting (lines 48-62)[7]

  • Instead Nemesianus states that his preferred theme is hunting hares, does, wolves, foxes, ichneumon, polecats and hedgehogs and states that his task is to venture out from safe waters into the stormy Adriatic (i.e to sing about these unusual poetic themes, rather than playing it safe by writing about traditional mythological material).

I.iv. Soon he will eulogise Carinus and Numerianus (lines 63-85)[8][9]

I.v. Invocation of Diana (lines 86-102)[10]

  • He then invokes Diana and the nymphs, and asks Diana to inspire his poem about hunting (instead of urban and military themes).

II. Dogs (lines 103 - 239)[11]

II.i Selecting dogs for breeding (lines 103 - 122)[12]

  • Nemesianus explains, step by step, season by season, the process for breeding, raising and training young dogs. At the start of the year, one should select a well-bred and healthy female dog to mate with a similarly proportioned, youthful and healthy male.

II.ii. Selecting suitable puppies from the litter (lines 123 - 150)[13]

  • After a two month pregnancy, the female dog will give birth to puppies.
  • However, some of the puppies should be culled, so as not to exhaust the mother's milk (thereby weakening the entire litter).
  • One should therefore select which puppies should survive: either by physical examination or by encircling the entire litter with fire (as the mother will attempt to rescue the best puppies first).

II.iii Feeding the puppies (lines 151- 176)[14]

  • Come springtime, feed the mother and the surviving puppies with whey, and later bread and milk.
  • In mid summer they should be given a less fatty diet. Don't keep the dogs shut or chained up, as they will try to chew their way out and damage their teeth.
  • When the young dogs are eight months old, they can be fed cereals.

II.iv Training (lines 177 - 92)[15]

  • Then it is time to train the young dogs, on leashes, to run together.
  • After twenty months, the dogs can practise hunting - start them off with slow hares, in relatively enclosed space and move them on to increasingly faster prey.
  • Encourage them and teach them to recognise voice commands.
  • They need to be taught to kill, but not mutilate their prey.

II.v. Treatment of dogs' illnesses (lines 193 - 223)[16]

  • Due to high mortality rates, the cycle must be repeated in order to maintain the pack.
  • Nemesianus describes the symptoms of rabies.
  • Nemesianus recommends administering a potion made of fermented beaver dung, ivory and milk, as an effective treatment for rabies.

II.vi. Catalogue of dog breeds (lines 224 - 239)[17]

  • Nemesianus then explains the benefits of rearing different breeds of dogs - Spartan, Molossian, from Britannia, Pannonian, Spanish, Libyan.
  • In particular, Tuscan dogs, although shaggy, are fast and good hunters - with a good sense of smell
  • Nemesianus indicates he will say more about these Tuscan dogs a later section (which has since been lost).

III. Horses (lines 240- 298)[18]

III.i. Character and uses of different breeds of horses for hunting (lines 240 - 278)[19]

  • Nemesianus described various noble and powerful breeds of horses from Greece and Cappadocia and Spain.
  • Nemesianus also describes certain North African breeds, which are less beautiful but obedient and fast - just like Boreas, who blasts over the sea, amazing the Nereids.
  • Certain horses (it is not clear whether Nemesianus is referring to the North African breeds specifically) take longer to mature in strength, but maintain their vigour for longer.

III.ii. Raising and caring for horses (lines 279 - 298)[20]

  • Nemesianus explains that, in spring time, horses should be fed soft grass, and blood let.
  • They will then grow healthy and keen to get moving.
  • In summer, they should be fed grains and massaged.

IV. Hunting equipment (lines 299 - 320)[21]

  • Nemesianus explains that the huntsmen must learn to make various types of nets and cordons - adorned with coloured feathers (to scare animals, in order to keep them within the cordoned-off area).
  • Nemesianus describes some of the different types of bird feathers - from vultures, cranes, swans, geese, water fowl.

V. Hunting: hunting season (lines 321 - 5)[22]

  • Nemesianus recommends that hunting should begin at the start of winter - the teams should set out with their nets and cordons, dogs and horses in the early morning (when animal tracks are fresh).
  • The poem breaks off at this point.

Commentary and Analysis

Place in the Didactic Tradition

Toohey notes that the Cynegetica displays the typical features of the tradition of ancient Greek and Latin didactic poetry: an addressee, detailed technical instructions, narrative or mythological panels, the use of hexameter verse and a likely original length of over 400 lines (based on the length of the extant proem).[23]

Toohey considers that the Cynegetica offers "a literature of escape": i.e. escape from/alternative to the concerns of city and public life and that it is fixated on leisure.[24] Toohey notes that Nemesianus' approach to hunting as a form of "escape" may be indebted to Virgil's Eclogue 10 (lines 55 - 61), in which the poet Gallus is depicted as considering hunting to be an escape from lovesickness[25]. In this regard, Toohey sees the Cynegetica's preoccupation with escapism and leisure as an exception to the general themes of didactic poetry of the same period (which he terms the "sixth phase" of didactic poetry)[26] and as representing the extreme end of the didactic tradition (contrasting with Hesiod's concern with work and the participation in social justice at the other end of this spectrum).[27]

Sources and Influences

Martin refers to four previous works on the same subject matter as possible models/sources: Xenophon's Cynegetica (in Greek), Arrian of Nicodemus' supplement to Xenophon's work focusing on Greyhound coursing (also in Greek), Oppian's Cynegetica in four books (also in Greek) and Grattius' Latin poem, of which 541 verses survive. However, Martin detects differing levels of influence. He considers that Nemesianus' work bears very little resemblance to Xenophon's and Arrian's, but a much larger debt to Oppian's. Although Grattius' work was sufficiently well known to be referred to by Ovid (Pont 4.16.34), Martin considers that Nemesianus does not seem to imitate Grattius - referring to the lack of similarity of diction, different use of technical terms and the different structure/order of material. Martin concludes that Nemesianus may not even have heard of the Cynetica of Grattius, given such divergences.[28]

Virgil was an influence on, and model for, Nemesianus.[29] Martin notes, in particular, the influence of Virgil's Third Georgic. In particular:

  • Both Virgil and Nemesianus scorn dealing with trite mythological themes (Georgic III, lines 3 - 8, Cynegetica lines 15-47);
  • Both Virgil and Nemesianus state that they will of new rustic themes, predicting glory for themselves in so doing (Georgic III, lines 8 - 12, 291 - 3, Cynegetica lines 1 - 15);
  • Both Virgil and Nemesianus promise to sing of loftier themes such as the glories of Caesar at a later time (Georgic III, lines 46-48, Cynegetica lines 63ff);
  • Both Virgil's Third Georgic and Nemesianus' Cynegetica deal with breeding/caring for animals (including horses and dogs)
  • In particular, Nemesianus imitates Virgil's description of the good features of a horse (see Georgic III, lines 79 - 88 and Cynegetica lines 243 - 50), and Virgil's comparison of the speed of a horse with the north wind (Georgic III, lines 196-201, Cynegetica lines 272-8);
  • Although Virgil only devotes a few lines to dogs and hunting, these lines are imitated by Nemesianus, in his more extensive passages (Georgic III, lines 404-13, Cynegetica lines 103 - 237);
  • More generally, throughout Nemesianus' Cynetgetica, Martin detects other words and phrases that are borrowed from Virgil.[30]

Metre

The Cynegetica is written in hexameters.[31]

Duff and Duff note[32] the following metrical features (some of which are features of later Latin literature):

  • shortened "o"s at the end of words such as "o"s e.g. devotio (l.83), exerceto (l.187).
  • only one hiatus (catuli huc, line 143)
  • not overusing elision.

Transmission and Editions

Date of writing

The Cynegetica is usually dated to 283/284 A.D. - as the poem refers to the reign of the Roman Emperors Carinus and Numerian (AD 283 - 284).[33]

Ancient and Medieval References

Nemesianus' Cynegetica is briefly referred to in the Historia Augusta[34]. Hincmar of Reims apparently read it in his youth (early 9th century).[35]

Transmission

Three manuscripts of the Cynegetica exist[36]. The earliest existing manuscript was produced in around 825[37]. It is likely that all three manuscripts descend from a common archetype (which is now lost).[38]

The Cynegetica is generally considered to have been transmitted in an incomplete state. Reasons for this conclusion include the fact that its proemium/introduction seems disproportionately long (102 out of a total 325 lines), and the fact that Nemesianus (at lines 237-8) indicates that he will give a further description of a Tuscan dog (but such subsequent description does not appear in the remainder of the surviving text).[39]

The first printed edition of the Cynegetica was printed in Venice, in 1534.[40]

It is uncertain whether Nemesianus never finished the poem, or whether it was finished but that sections have subsequently been lost. Martin takes the view that the poem was finished, but lost in transmission, referring to the fact that Vospiscus mentions it as a literary achievement (assuming that an unfinished work would not be so mentioned)[41] and by reference to Haupt's textual analysis (based on the fact that the final leaf of a manuscript is filled completely).[42]

20th/21st Century Editions and Translations

  • Duff, J.W. and Duff, A.M. (1934) Minor Latin Poets (Vol 2) - Loeb Classical Library - with English translation (excerpted version available online [1])
  • Williams, H.J. (1986) Eclogues and Cynegetica of Nemesianus - with introduction, critical apparatus and commentary
  • van de Woestijne, P. (1937) Les Cynégétiques de Némesién edition critique - with omnium verborum
  • Volphilac, P. (1975) Némesién Oeuvres - with French translation and commentary
  • Martin, D. (1917) The Cynegetica of Nemesianus - with introduction and commentary (available online[2])
  • Jakobi, R. (2014) Nemesianus >Cynegetica< Edition und Kommentar - with introduction and German commentary

References

  1. ^ Toohey, P.(1996) Epic Lessons, p.206
  2. ^ Jakobi, R. (2014) Nemesianus >Cynegetica< Edition und Kommentar, p.55 ff.
  3. ^ Toohey, P.(1996) Epic Lessons, p.206; see also Jakobi, R. (2014) Nemesianus >Cynegetica< Edition und Kommentar, p.55
  4. ^ Toohey, P.(1996) Epic Lessons, p.206
  5. ^ Jakobi further sub-divides this section into: a) Propositio: Thema (lines 1 - 3a) and b) Berufung durch Apollo: Originalität des Themes (lines 3b-14) - see Jakobi, R. (2014) Nemesianus >Cynegetica< Edition und Kommentar, p.56, 58.
  6. ^ Toohey, P.(1996) Epic Lessons, p.206; see also Jakobi, R. (2014) Nemesianus >Cynegetica< Edition und Kommentar, p.66
  7. ^ Toohey, P.(1996) Epic Lessons, p.206; see also Jakobi, R. (2014) Nemesianus >Cynegetica< Edition und Kommentar, p.77
  8. ^ Toohey, P.(1996) Epic Lessons, p.206
  9. ^ Jakobi further sub-divides this section into: a) Ankügung eines panegyrischen Epos (lines 63 - 75) and b) Anvisierter Rombesuch (lines 76-85) - see Jakobi, R. (2014) Nemesianus >Cynegetica< Edition und Kommentar, p.84, 91.
  10. ^ Toohey, P.(1996) Epic Lessons, p.206; see also Jakobi, R. (2014) Nemesianus >Cynegetica< Edition und Kommentar, p.95
  11. ^ Toohey, P.(1996) Epic Lessons, p.206; see also Jakobi, R. (2014) Nemesianus >Cynegetica< Edition und Kommentar, p.102
  12. ^ Toohey, P.(1996) Epic Lessons, p.206; see also Jakobi, R. (2014) Nemesianus >Cynegetica< Edition und Kommentar, p.102
  13. ^ Toohey, P.(1996) Epic Lessons, p.206; see also Jakobi, R. (2014) Nemesianus >Cynegetica< Edition und Kommentar, p.108
  14. ^ Toohey, P.(1996) Epic Lessons, p.206; see also Jakobi, R. (2014) Nemesianus >Cynegetica< Edition und Kommentar, p.116
  15. ^ Toohey, P.(1996) Epic Lessons, p.206; Jakobi considers that this section starts at line 179, rather than 177 - see Jakobi, R. (2014) Nemesianus >Cynegetica< Edition und Kommentar, p.123
  16. ^ Toohey, P.(1996) Epic Lessons, p.206; see also Jakobi, R. (2014) Nemesianus >Cynegetica< Edition und Kommentar, p.126
  17. ^ Toohey, P.(1996) Epic Lessons, p.206; see also Jakobi, R. (2014) Nemesianus >Cynegetica< Edition und Kommentar, p.137
  18. ^ Toohey, P.(1996) Epic Lessons, p.206; see also Jakobi, R. (2014) Nemesianus >Cynegetica< Edition und Kommentar, p.142
  19. ^ Toohey, P.(1996) Epic Lessons, p.206; see also Jakobi, R. (2014) Nemesianus >Cynegetica< Edition und Kommentar, p.240
  20. ^ Toohey, P.(1996) Epic Lessons, p.206; see also Jakobi, R. (2014) Nemesianus >Cynegetica< Edition und Kommentar, p.158
  21. ^ Toohey, P.(1996) Epic Lessons, p.206; see also Jakobi, R. (2014) Nemesianus >Cynegetica< Edition und Kommentar, p.166
  22. ^ Toohey, P.(1996) Epic Lessons, p.206; see also Jakobi, R. (2014) Nemesianus >Cynegetica< Edition und Kommentar, p.174
  23. ^ Toohey, P.(1996) Epic Lessons, p.205
  24. ^ Toohey, P.(1996) Epic Lessons, pp.12, 204ff
  25. ^ Toohey, P.(1996) Epic Lessons, p.204
  26. ^ Toohey, P.(1996) Epic Lessons, pp. 12, 247
  27. ^ Toohey, P.(1996) Epic Lessons, p.248.
  28. ^ Martin, D. (1917) The Cynegetica of Nemesianus, p. 20 (referring to M. Fiegl (1820) Des Gratius Fal. Cynegetica, seine Vorgager und seine Vorganger und seine Nach folger and Curcio, Rivista di Fil. 27 p 447). See also Hornblower, S. and Spawforth, A. (eds) (1996), the Oxford Classical Dictionary, 3rd ed. p 1033
  29. ^ See Duff, J.W. and Duff , A.M. (1934) Minor Latin Poets (Vol 2) p 454
  30. ^ Martin, D. (1917) The Cynegetica of Nemesianus, p 22 and passim.
  31. ^ See Jakobi, R. (2014) Nemesianus >Cynegetica< Edition und Kommentar, p.21, and Duff, J.W. and Duff , A.M. (1934) Minor Latin Poets (Vol 2) p 453
  32. ^ Duff, J.W. and Duff , A.M. (1934) Minor Latin Poets (Vol 2) p 453
  33. ^ Hornblower, S. and Spawforth, A. (eds) (1996), the Oxford Classical Dictionary, 3rd ed. p 1033; Duff, J.W. and Duff , A.M. (1934) Minor Latin Poets (Vol 2) p 452; Conte, G.B. (trans Solodow) (1994), Latin Literature:A History, p. 613; Browning, R. Poetry in Kenney, E.J. (ed.) (1982), Cambridge History of Classical Literature. The Later Principate Vol II Part 5, p. 11; Rose, H.J. (1936), a Handbook of Latin Literature, p. 32
  34. ^ Scriptores Historiae Augusta, Carus, Carinus and Numerian by Flavius Vopsicus of Syracuse, XI.
  35. ^ Reeve, M.D. Nemesianus, Cynegetica in Reynolds, L.C. (ed.) (1983), Texts and Transmission, p. 246.
  36. ^ Williams, H.J. (1986) Eclogues and Cynegetica of Nemesianus, p 65, Martin, D. (1917) The Cynegetica of Nemesianus, p. 3.
  37. ^ Reeve, M.D. Nemesianus, Cynegetica in Reynolds, L.C. (ed.) (1983), Texts and Transmission, p. 246.
  38. ^ Williams, H.J. (1986) Eclogues and Cynegetica of Nemesianus, p. 74.
  39. ^ Williams, H.J. (1986) Eclogues and Cynegetica of Nemesianus, p 193, Martin, D. (1917) The Cynegetica of Nemesianus, p. 16.
  40. ^ Reeve, M.D. Nemesianus, Cynegetica in Reynolds, L.C. (ed.) (1983), Texts and Transmission, p. 246.
  41. ^ Martin, D. (1917) The Cynegetica of Nemesianus, p. 16.
  42. ^ Martin, D. (1917) The Cynegetica of Nemesianus, p. 8, quoting Haupt, Opusc. I 404-5.