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Buchanania cochinchinensis

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Buchanania cochinchinensis
Flowering charoli tree in Maharashtra, India
Scientific classification Edit this classification
Domain: Eukaryota
Kingdom: Animalia
Phylum: Mollusca
Class: Gastropoda
Subclass: Vetigastropoda
Order: Lepetellida
Family: Fissurellidae
Genus: Buchanania
Species:
B. l. Spreng.
Binomial name
Buchanania lanzan Spreng.
Synonyms[1]
List
    • Buchanania latifolia Roxb.
    • Lanzana solitaria Stokes
    • Loureira cochinchinensis (Lour.) Meisn.
    • Lundia mangiferoides Puerari ex DC.
    • Spondias elliptica Rottb. ex Hook.f.
    • Spondias simplicifolia Rottler
    • Toluifera cochinchinensis Lour.
    • Glycosmis cochinchinensis (Lour.) Pierre ex Engl.

Buchanania lanzan Spreng., commonly known as charoli nut, almondette, Cuddapah almond, calumpong, Hamilton mombin,[2][3][4] is a deciduous tree of the cashew family. The charoli tree is native to the Indian subcontinent, South Central China, and much of Southeast Asia.[1]

The charoli tree produces fruit that is edible to humans.[3] The seeds are used as a cooking spice, especially in India.[4] Charoli seeds are also used in the Ayurveda, Unani, and Siddha systems of medicine.[2]

Description

The tree grows to about 20 metres (66 feet). Young branches are covered with dense, matted, woolly hairs. The leaves are 10–20 by 6–9 centimetres (3.9–7.9 by 2.4–3.5 inches), broadly oblong with emarginate (slightly indented at the tip) apices and rounded bases. The flowers are white and 0.3–0.4 centimetres (0.12–0.16 inches) in diameter. The drupes are 0.4–1 centimetre (0.16–0.39 inches) in diameter and subglobose (inflated, but not quite spherical) in shape. When ripe, they are stone hard and reddish-purple in color.[5] Flowering occurs March–April, and the fruit is generally harvested in the months of April to June.[6]

Taxonomy

Genus Buchanania is named for Francis Buchanan (1762–1829), a Scottish botanist, explorer, naturalist, and surgeon in the British East India Company.[2]

Distribution and habitat

The charoli tree is native to Bangladesh, Cambodia, China (south-central and Hainan), India, Laos, Myanmar, Nepal, Thailand, Vietnam, and the Western Himalayas. It grows primarily in the wet tropical and tropical rainforest biomes.[1][3]

Uses

Food and cooking

Though sometimes referred to as the "chironji nut" or "charoli nut",[2][4][7] the fruit is actually a type of drupe rather than a true botanical nut.[5] After the hard shell of the drupe is cracked, the stubby seed within is similar in texture to a pine nut.[7] The charoli seed is around 0.6 centimetres (0.24 inches) in length, with a flavor resembling an almond or a pistachio.[8] The seeds are used as a cooking spice, especially in Indian cuisine. Though they can be eaten raw, they are often toasted or roasted before use, as this intensifies the flavor of any nut or seed. They are commonly used in sweets in India, or ground into powders for thickening and flavoring savory sauces, batters and kormas.[7]

Traditional medicine

Charoli seeds are used in the Ayurveda, Unani, and Siddha systems of medicine. A decoction can be prepared from the bark of the stem or the leaves, to be used as a treatment for indigestion, mumps, impotence, spermatorrhea, heavy menstrual bleeding, diarrhea, or snakebite. This can also be used as an expectorant, aphrodisiac, or a laxative. The leaves can be crushed and applied to burns and wounds.[2]

Cultivation

The species is not commercially cultivated in India. The fruit is collected by local people from the forests and sold directly to the local markets. With a potential annual production of 5000 metric tonnes, Chhattisgarh is the highest-producing state in India for charoli fruit.[6] Leafhoppers, mealybugs, and bark-eating caterpillars (Indarbela spp.) are important pests of B. cochinchinensis, while gummosis and powdery mildew represent important pathogens.[6]

Significance in Buddhism

Rajayatana trees (Buchanania lanzan) at the Mahabodhi Temple complex in Bodh Gaya, Bihar, India

Circa 588 BCE,[9] the 35-year-old[10] Siddhartha Gautama stayed for seven weeks (7x7 days = 49 days = 1 sattasattāha) at Uruvela (modern Bodh Gaya), which is located in the present-day Indian state of Bihar. According to the Great Chronicle of Buddhas, he spent one week at each of seven successive locations there.[11] During these seven weeks, he did not eat or drink, wash or excrete, or lie down.[12][13][14] The specific locations were:

  • Week 1: the Week on the Aparājita Throne (Pallanka Sattāha). After meditating under the Bodhi Tree for seven days and nights, he attained enlightenment, becoming the spiritual teacher known as the Buddha and the founder of Buddhism.[15]
  • Week 2: the Week of the Gaze (Animisa Sattāha)[16]
  • Week 3: the Week on the Walk (Cankama Sattāha)[17]
  • Week 4: the Week at the Golden House (Ratanāghara Sattāha)[18]
  • Week 5: the Week at the Ajapāla Banyan Tree[19]
  • Week 6: the Week at Mucalinda Lake (Mucalinda Sattāha)[20]
  • Week 7: the Week at the Rājāyatana Tree (Rājāyatana Sattāha)[12]

The seventh week was passed while sitting under a rājāyatana (B. cochinchinensis) tree, where the Buddha enjoyed the bliss of his newly attained buddhahood.[13][21][22] Upon the completion of this sattasattāha, several important "firsts" in Buddhism took place at the rājāyatana tree at Bodh Gaya, including:

According to Burmese folklore, Tapussa and Bhallika (the two passing merchants who became the Buddha's first lay disciples) later returned to their home in Okkalapa (Lower Burma), where they built a cetiya on Singuttara Hill (the Shwedagon Pagoda), where they enshrined the hair relics given to them by the Buddha.[24][27]

See also

References

  1. ^ a b c "Buchanania cochinchinensis (Lour.) M.R. Almeida". Plants of the World Online. Royal Botanic Gardens, Kew. Retrieved 27 January 2023.
  2. ^ a b c d e Quattrocchi 2012, pp. 676–678.
  3. ^ a b c India Biodiversity Portal 2023.
  4. ^ a b c Plants for a Future 2023.
  5. ^ a b Singh & Karthikeyan 2000, pp. 582–583.
  6. ^ a b c Malakar, Sahoo & Kumar 2022.
  7. ^ a b c Bowen 2004.
  8. ^ Howes 1948, p. 210.
  9. ^ Barua 2003.
  10. ^ Dhammadharo 1998.
  11. ^ Sayadaw 2008, pp. 334–348.
  12. ^ a b Sayadaw 2008, pp. 346–347.
  13. ^ a b c d e Goldberg & Decary 2013, p. 125.
  14. ^ Bopearachchi 2016, pp. 24–26.
  15. ^ Sayadaw 2008, pp. 334–336.
  16. ^ Sayadaw 2008, pp. 336–337.
  17. ^ Sayadaw 2008, p. 337.
  18. ^ Sayadaw 2008, pp. 337–340.
  19. ^ Sayadaw 2008, pp. 340–345.
  20. ^ Sayadaw 2008, pp. 345–346.
  21. ^ Sayadaw 2008, p. 346.
  22. ^ Bopearachchi 2016, p. 24.
  23. ^ a b c d e Strong 2004, pp. 73–74.
  24. ^ a b c d e f Sayadaw 2008, p. 347.
  25. ^ Theragāthā Commentary 1.1-7: "Commentary on the stanza of Bhalliya Thera". Translation in Woodward, F.L., 1940, 1952, 1959, 'Theragāthā-aṭṭhakathā: the commentary of Dhammapālācariya', 3 volumes, Pali Text Society London
  26. ^ Bopearachchi 2016, p. 25.
  27. ^ a b Goldberg & Decary 2013, p. 126.
  28. ^ Beddome 1869, p. 165.

Bibliography

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