Vár

In Norse mythology, Vár or Vór (Old Norse, meaning either "pledge" or "beloved") is a goddess associated with oaths and agreements. Vár is attested in the Poetic Edda, compiled in the 13th century from earlier traditional sources; the Prose Edda, written in the 13th century by Snorri Sturluson; and skaldic poetry. Scholars have proposed theories about the implications of the goddess.

Attestations

In the Poetic Edda poem Þrymskviða, the blessed of Vár is invoked by the jötunn Þrymr after his "bride" (who is actually the god Thor disguised as the goddess Freyja) is hallowed with the stolen hammer of Thor, Mjöllnir, at their wedding:

Benjamin Thorpe translation: Then said Thrym, the Thursars's lord: Bring the hammer in, the bride to consecrate; lay Miöllnir on the maiden's knee; unite us each with other by the hand of Vör.

Henry Adams Bellows translation: Then loud spake Thrym, the giants' leader: "Bring in the hammer to hallow the bride; On the maiden's knees let Mjollnir lie, That us both the hand of Vor may bless."

In the chapter 35 of the Prose Edda book Gylfaginning, High tells Gangleri (described as king Gylfi in disguise) about the ásynjur. High lists Vár ninth among the sixteen ásynjur he presents in the chapter and provides some information about her:

Ninth Var: she listens to people's oaths and private agreements that women and men make between each other. Thus these contracts are called varar. She also punishes those who break them.

In addition, Vár appears twice more in the Prose Edda. In chapter 75 of the Prose Edda book Skáldskaparmál Vár appears within a list of 27 ásynjur names. In chapter 87 the name Vár is employed in a kenning referring to the goddess Skaði ("bow-string-Vár") in the poem Haustlöng by the skald Þjóðólfr of Hvinir.

Theories

Regarding the ceremonial maritial reference to Vár in Þrymskviða, Andy Orchard opines that "the antiquity of such a ritual is far from clear". Britt-Mari Näsström argues that, like many other minor goddesses, Vár was originally one of Freyja's names, "later apprehended as independent goddesses".

Rudolf Simek also says that the goddesses Sága, Hlín, Sjöfn, Snotra, Vár, and Vör should be considered vaguely defined figures who "should be seen as female protective goddesses" that are all responsible for "specific areas of the private sphere, and yet clear differences were made between them so that they are in many ways similar to matrons."

Sources

• Byock, Jesse (Trans.) (2005). The Prose Edda. Penguin Classics. ISBN 0140447555
• Bellows, Henry Adams (Trans.) (1923). The poetic Edda. New York: The American-Scandinavian Foundation.
• Faulkes, Anthony (Trans.) (1995). Snorri Sturluson: Edda. First published in 1987. London: Everyman. ISBN 0-460-87616-3
• Lindow, John (2001). Norse Mythology: A Guide to the Gods, Heroes, Rituals, and Beliefs. Oxford University Press. ISBN 0-19-515382-0
• Näsström, Britt-Mari (2003). Freyja - the great Goddess of the North. Harwich Port: Clock & Rose, 2003. First published: University of Lund, 1995. ISBN 1-59386-019-6.
• Orchard, Andy (1997). Dictionary of Norse Myth and Legend. Cassell. ISBN 0 304 34520 2
• Simek, Rudolf (2007) translated by Angela Hall. Dictionary of Northern Mythology. D.S. Brewer. ISBN 0-85991-513-1
• Thorpe, Benjamin (Trans.) (1866). Edda Sæmundar Hinns Frôða: The Edda of Sæmund the Learned. Part I. London: Trübner & Co.