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==Indonesian definition==
==Indonesian definition==
''Jilbab'', in [[Indonesia]] is used to refer to a headscarf rather than a long and loose overgarment.<ref>(Geertz)</ref>
In [[Indonesia]], the term {{transliteration|ar|jilbāb}} is used to refer to a headscarf rather than a long and loose overgarment.<ref>(Geertz)</ref>

==See also==
==See also==
{{Portal|Islam|Fashion}}
{{Portal|Islam|Fashion}}

Revision as of 10:16, 11 May 2023

The term jilbāb (also jilbaab, jubbah or jilaabah) (Arabic: جِلْبَاب) refers to any long and loose-fit coat or outer garment worn by some Muslim women. Wearers believe that this definition of jilbāb fulfills the Quranic choice for a hijab. The jilbāb is also known as chador by Persian speakers in Iran and Afghanistan. The modern jilbāb covers the entire body. Some women will also cover the hands with gloves and the face along with a niqāb. In recent years, a short visor is often included to protect the face from the tropical sun.

Qur'an and hadith

A mention of the plural term of jilbāb, jalabib, is found in the Qur'an, verse 33:59 (Surah Al-Ahzab). A popular translation by Yusuf Ali goes of the transliterated Arabic goes:

Yā 'ay-yuha n-Nabiy-yu qul li'azwājika wabanātika wa nisā'i l-mu'minīna yudnīna 'alayhin-na min jalābībihin-na; dhālika adnā an yu'rafna falā yu'dhayn. Wakāna l-lāhu Ghafūra(n) r-Rahīmā(n)

O Prophet! Tell thy wives and daughters, and the believing women, that they should cast their [jalabib] (Jilbabs) over their persons (when abroad): that is most convenient, that they should be known (as such) and not molested. And Allah is Oft-Forgiving, Most Merciful.

This is the following from the Quran which explains how a Muslim woman must act and dress:

Tell the believing men that they shall subdue their eyes (and not stare at the women), and to maintain their chastity. This is purer for them. God is fully Cognizant of everything they do. And tell the believing women to subdue their eyes, and maintain their chastity. They shall not reveal any parts of their bodies, except that which is necessary. They shall cover their chests, and shall not relax this code in the presence of other than their husbands, their fathers, the fathers of their husbands, their sons, the sons of their husbands, their brothers, the sons of their brothers, the sons of their sisters, other women, the male servants or employees whose sexual drive has been nullified, or the children who have not reached puberty. They shall not strike their feet when they walk in order to shake and reveal certain details of their bodies. All of you shall repent to GOD, O you believers, that you may succeed.

— Quran 24:30–31

A number of hadith commenting on the above verse of the Qur'an (33:59) mention the jilbāb.

Narrated Safiyah bint Shaibah: 'Aisha used to say: "When (the Verse): "They should draw their jalabib over their necks and bosoms," was revealed, (the ladies) cut their waist sheets at the edges and covered their faces with the cut pieces."

— Sahih Bukhari, Volume 6, Book 60, Number #282

Narrated Umm Atiyya: We were ordered to bring out our menstruating women and screened women to the religious gatherings and invocation of the Muslims on the two Eid festivals. These menstruating women were to keep away from the musalla. A woman asked, "O Messenger of Allah! What about one who does not have a jilbab?". He said, "Let her borrow the jilbab of her companion".

— Sahih Bukhari, Book 8, #347

Overview

Women wearing the traditional jilbāb in the Medina quarter in Essaouira, Morocco.

Since there are no pictures of 7th-century jilbāb, nor any surviving garments, it is not at all clear if the modern jilbāb is the same garment as that referred to in the Qur'an. In general terms, jilbāb is a garment/sheet that is worn on the head, draped around the body and that totally covers the body of the woman.

Some modern Muslims insist that the contemporary jilbāb and the garment described in the Qur'an and the hadith are exactly the same, and that the Qur'an therefore requires the believer to wear these garments. Some scholars say that a veil is not compulsory in front of blind, asexual or gay men.[1]

The Encyclopedia of Islam identifies over a hundred terms for dress parts, many of which are used for "veiling".[2] Some of these and related Arabic terms are burqu, 'abayah, tarhah, bumus, jilbab, jellabah, hayik, milayah, gallabiyyah, dishdasha, gargush, gins', mungub, lithma, yashmik, habarah, izar. A few terms refer to items used as face covers only. These are qina, burqu, niqab, lithma. Others refer to headcovers that are situationally held by the individual to cover part of the face. These are khimar, sitara, abayah or inrrah.|El Guindi 1999 p. 7}}

Traditional Islamic costume for women seems to have included the abaya, the chador, and the burqa, as well as many other forms of dress and headcovering.

Sports wear

A type of athletic jilbāb was developed by Nike in 2006,[3] allowing women to play volleyball while still respecting a traditional clothing style.[4]

Indonesian definition

In Indonesia, the term jilbāb is used to refer to a headscarf rather than a long and loose overgarment.[5]

See also

Notes

  1. ^ Queer Spiritual Spaces: Sexuality and Sacred Places - Page 89, Kath Browne, Sally Munt, Andrew K. T. Yip - 2010
  2. ^ Encyclopedia of Islam 1986: 745–6
  3. ^ "Muslim girls don sporting jilbabs". 24 March 2006. Archived from the original on 26 July 2012. Retrieved 11 May 2023.
  4. ^ Cutraro, Jennifer (27 April 2006). "Muslim Athletic Wear Covers Skin Without Cramping Style". Archived from the original on 31 July 2012. Retrieved 11 May 2023.{{cite news}}: CS1 maint: unfit URL (link)
  5. ^ (Geertz)

References

  • El Guindi, Fadwa,Veil: Modesty, Privacy, and Resistance, Berg, 1999
  • Geertz, Clifford,Available Light: Anthropological Reflections on Philosophical Topics, Princeton University Press, 2000