Music of the Bahamas: Difference between revisions
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{{Short description|none}} <!-- "none" is preferred when the title is sufficiently descriptive; see [[WP:SDNONE]] --> |
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{{See also|Music of The Bahamas (docu-musical)}} |
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{{Music of the Anglophone Caribbean}} |
{{Music of the Anglophone Caribbean}} |
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The '''music of the Bahamas''' is associated primarily with [[ |
The '''music of the Bahamas''' is associated primarily with [[Junkanoo]], a celebration which occurs on [[Boxing Day]] and again on [[New Year's Day]]. [[Parade]]s and other celebrations mark the ceremony. Groups like [[The Baha Men]], [[Ronnie Butler]],Kirkland Bodie and Twindem have gained massive popularity in Japan, the United States and other places. Other popular Bahamian artists include Stileet and Stevie S. |
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== Calypso == |
== Calypso == |
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[[Calypso music|Calypso]] is a style of [[Afro-Caribbean music]] which originated in [[Trinidad and Tobago]]. This form of music has spread through many parts of the Caribbean, including [[the Bahamas]]. |
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[[Calypso music|Calypso]] is a style of Afro-Caribbean music which originated in [[Trinidad and Tobago]]. Calypso did not spread to the Bahamas. Bahamians had their own music known as Goombay, among the earliest known songs was Mamma don't want no peas n' rice and coconut oil, originating among Afro-Bahamians sometime between 1914 and 1921. Later it was taken up by a Bay Street Boy by the name of Charles Lofthouse which he copyrighted in 1931 and in 1932 the song appeared in Jazz by Count Basie. Bahamian music was known as Goombay, the calypso title was applied to all music coming out the region because of Harry Belafonte's successful album. Americans viewed all the songs as Calypso and therefore that is what all the music became known as. But the Bahamian music tradition had a separate origin and also a later merger. It is very incorrect to say that Calypso came to the Bahamas from Trinidad. |
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[[Exuma (musician)]] for example released "Do Wah Nanny" in 1971 which was his own Junkanoo themed version of the popular Nassau song of the same name in the 1920's. Even though the music was Junkanoo, it would be called Calypso or Reggae for marketing purposes. Same with the Bahamen's song Back to the Island which was a Junkanoo song but placed under the Reggae Genre. |
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== Soca == |
== Soca == |
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[[Soca music|Soca]] is a form of dance music which originated from many calypso music in [[Trinidad and Tobago]]. It originally combined the melodic lilting sound of calypso with insistent percussion (which is often electronic in recent music) and local chutney music. Soca music has evolved in the last 20 years primarily by musicians from various Anglophone Caribbean countries including Trinidad, Guyana, Saint Vincent and the Grenadines, Barbados, Grenada, Saint Lucia, Antigua and Barbuda, United States Virgin Islands, |
[[Soca music|Soca]] is a form of dance music which originated from many calypso music in [[Trinidad and Tobago]]. It originally combined the melodic lilting sound of calypso with insistent percussion (which is often electronic in recent music) and local chutney music. Soca music has evolved in the last 20 years primarily by musicians from various Anglophone Caribbean countries including Trinidad, Guyana, Saint Vincent and the Grenadines, Barbados, Grenada, Saint Lucia, Antigua and Barbuda, United States Virgin Islands, the Bahamas, Dominica, Saint Kitts and Nevis, Jamaica and Belize. |
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== Junkanoo == |
== Junkanoo == |
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[[File:Junkanoo.jpg|thumb|left|Junkanoo celebration in [[Nassau, Bahamas|Nassau]]]] |
[[File:Junkanoo.jpg|thumb|left|Junkanoo celebration in [[Nassau, Bahamas|Nassau]]]] |
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The word ''Junkanoo'' is said to be derived from a [[Ghana]]ian leader, [[John Connu]], or from the [[Qujo]] supreme deity ([[Canno]]) and ancestral spirits ([[jannanin]]). The junkanoo |
The word ''Junkanoo'' is said to be derived from a [[Ghana]]ian leader, [[John Canoe|John Connu]], or from the [[Qujo]] supreme deity ([[Canno]]) and ancestral spirits ([[jannanin]]). The junkanoo is still practiced in [[North Carolina]] and remnants still exist in [[Belize]]. It is most well known, though, from [[Nassau, Bahamas|Nassau]] and [[Freeport, Bahamas|Freeport]]. Since the 1950s the influence of [[culture of the United States|American culture]] has increased, mainly through TV and radio broadcasts from [[Florida]] stations, and other [[Caribbean]] styles have made inroads: [[calypso music|calypso]], [[reggae]] and [[Soca music|soca]], from [[Jamaica]], [[Cuba]], [[Trinidad]], and other islands. [[Tourism]] has also had an impact, bringing in Japanese, European and North Americans with their attendant forms of cultural expression. In this milieu more traditional Bahamas performers such as [[Joseph Spence (musician)|Joseph Spence]], have still enjoyed successful careers playing junkanoo, Christian [[hymn]]s and the ''[[ant'em]]s'' of the local [[sea sponge|sponge]] fishermen, which include "[[Sloop John B]]", later made famous by [[The Beach Boys]]. |
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Junkane. |
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[[File:Junkanoo2.jpg|thumb|right|Junkanoo celebration in Nassau in 2003]] |
[[File:Junkanoo2.jpg|thumb|right|Junkanoo celebration in Nassau in 2003]] |
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In 1973, the year the Bahamas achieved independence from the United Kingdom, black professionals of the middle and upper classes began to dominate junkanoo celebrations. Costuming and competitions became more complex and commonplace, and soon became a tourist draw. |
In 1973, the year the Bahamas achieved independence from the United Kingdom, black professionals of the middle and upper classes began to dominate junkanoo celebrations. Costuming and competitions became more complex and commonplace, and soon became a tourist draw. |
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Aside from being a type of drum, [[goombay]] is also a [[percussion music]] made famous by [[Alphonso 'Blind Blake' Higgs]], who played to tourists arriving at [[Nassau International Airport]] for several years. |
Aside from being a type of drum, [[goombay]] is also a [[percussion music]] made famous by [[Alphonso 'Blind Blake' Higgs]], who played to tourists arriving at [[Nassau International Airport]] for several years. [[Rake-and-scrape]] music is a unique type of instrumental music made by bending a saw and scraping with a small object, most typically a [[screwdriver]]; it is used to accompany dances derived from European forms like [[polka]] and [[waltz]]. Rake-and-scrape's popularity has been declining in recent years, but performers like [[Lassie Do and the Boys]] continue to keep the tradition alive. Christian [[rhyming spiritual]]s and the ''[[ant'em]]s'' of [[sponge fishing|sponge fishermen]] are now mostly dead traditions, decimated by the arrival of pop music, a 1930s sponge blight and other causes. |
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[[E. Clement Bethel]]'s master's thesis on traditional Bahamian music was adapted for the stage by his daughter, [[Nicolette Bethel]] and [[Philip A. Burrows]]. '' |
[[E. Clement Bethel]]'s master's thesis on traditional Bahamian music was adapted for the stage by his daughter, [[Nicolette Bethel]] and [[Philip A. Burrows]]. ''Music of The Bahamas'' was first performed at the [[Edinburgh Festival Fringe]] in 1991, and was revived in 2002 for fresh Bahamian audiences. A recording of that show is available for sale from [[Ringplay Productions]]. |
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==Rake and scrape== |
==Rake and scrape== |
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{{Main|Rake-and-scrape}} |
{{Main|Rake-and-scrape}} |
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[[Rake and scrape Music|Rake and scrape]] |
[[Rake and scrape Music|Rake and scrape music]] is played traditionally with [[concertinas]], Goombay drums, and a [[handsaw]]. Rake and scrape is believed to have originated on the island of Cat Island but evidence suggest that it was emerging in many places simultaneously. The earliest reference to usage of the accordion by Bahamians is in 1886 in an Article in the Nassau Guardian. The term rake and scrape became the norm in 1969 by Charles Carter although he claims the people of Cat Island were already calling it that when he visited the Island.<ref>{{Cite book | url=https://books.google.com/books?id=bp94R0EiBn4C&q=nassau+guardian+concertinas+1886&pg=PA135 | title=Funky Nassau: Roots, Routes, and Representation in Bahamian Popular Music| isbn=9780520265684| last1=Rommen| first1=Timothy| date=19 May 2011}}</ref><ref>{{cite web |url=http://www.bahamasentertainers.com/Paper/rkeNscr.html |title=Music of The Bahamas - Rake 'n' Scrape |website=www.bahamasentertainers.com |url-status=dead |archive-url=https://web.archive.org/web/20060813031922/http://www.bahamasentertainers.com/Paper/rkeNscr.html |archive-date=2006-08-13}} </ref> |
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==Organology of instruments== |
==Organology of instruments== |
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Membranophones: The |
Membranophones: The Goombay drum is the main rhythmic component in rake-n-scrape. It is also referred to a goatskin drum, as the skin of a goat was stretched over a wooden barrel. It is decorated by simple or complex geometric designs in bright colors. The drum is always heated over fire to retain its tone. In 1971, when manufacturers started shipping products in metal barrels, Bahamians switched the drum to metal, slightly changing the tone of the drum.<ref>Ingraham 368</ref> |
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Idiophones: The main component that makes Rake-N-Scrape unique is the use of the Carpenter's Saw. This instrument is scraped with a nail or butter knife. Bent against the body of the player and flexed, various timbral effects are obtained.<ref>Ingraham 369</ref> In more modern music, the saw is replaced with maracas or a guiro.<ref>Rommen 173</ref> |
Idiophones: The main component that makes Rake-N-Scrape unique is the use of the Carpenter's Saw. This instrument is scraped with a nail or butter knife. Bent against the body of the player and flexed, various timbral effects are obtained.<ref>Ingraham 369</ref> In more modern music, the saw is replaced with maracas or a guiro.<ref>Rommen 173</ref> |
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{{Reflist}} |
{{Reflist}} |
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*Kaliss, Jeff. "Junkanoo and Sloop John B.". 2000. In Broughton, Simon and Ellingham, Mark |
*Kaliss, Jeff. "Junkanoo and Sloop John B.". 2000. In Broughton, Simon and Ellingham, Mark with McConnachie, James and Duane, Orla (Ed.), ''World Music, Vol. 2: Latin & North America, Caribbean, India, Asia and Pacific'', pp 317–324. Rough Guides Ltd, Penguin Books. {{ISBN|1-85828-636-0}} |
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*Rommen, Timothy. "Come Back Home: Regional Travels, Global |
*Rommen, Timothy. "Come Back Home: Regional Travels, Global Encounters, and Local Nostalgias in Bahamian Popular Musics." Project Muse: Latin American Music Review, Vol 30, Number 2, Fall/Winter 2009. University of Texas Press, 159–183. |
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*Ingraham, Veronica. 2007. |
*Ingraham, Veronica. 2007. "The Bahamas" in An Encyclopedic History: Music in Latin America and the Caribbean, vol. 2, Performing the Caribbean Experience, Ed. By Malena Kuss. Texas: University of Texas Press, 359–376. |
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*http://www.bahamasentertainers.com/ |
*http://www.bahamasentertainers.com/ |
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*The Bahamas: Islands of song, recorded and produced by Oete Reiniger, with introductory essays by Gail Saunders and Kayla Olubumni Lockhart Edwards. I CD, Smithsonian Folkways SF 40405 (1997). |
*The Bahamas: Islands of song, recorded and produced by Oete Reiniger, with introductory essays by Gail Saunders and Kayla Olubumni Lockhart Edwards. I CD, Smithsonian Folkways SF 40405 (1997). |
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==External links== |
==External links== |
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* {{fr}} [http://www.ville-ge.ch/meg/musinfo_ph.php?what=pays=Bahamas&debut=0&bool=AND Audio clips: traditional music of the Bahamas.] [[Musée d'ethnographie de Genève]]. Accessed |
* {{in lang|fr}} [http://www.ville-ge.ch/meg/musinfo_ph.php?what=pays=Bahamas&debut=0&bool=AND Audio clips: traditional music of the Bahamas.] [[Musée d'ethnographie de Genève]]. Accessed 25 November 2010. |
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*[[Media:DrivetheNailA'right,Boys.ogg|"Drive the Nail A'Right, Boys." (Downloadable recording)]] Bahamanian conch song. Library of Congress, ''Florida Folklife from the WPA Collections''; performed by Naomi Nelson on 15 January 1940 in [[Riviera Beach, Florida|Riviera, Florida]]. Accessed 10 September 2010. |
*[[Media:DrivetheNailA'right,Boys.ogg|"Drive the Nail A'Right, Boys." (Downloadable recording)]] Bahamanian conch song. Library of Congress, ''Florida Folklife from the WPA Collections''; performed by Naomi Nelson on 15 January 1940 in [[Riviera Beach, Florida|Riviera, Florida]]. Accessed 10 September 2010. |
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{{Music of the Caribbean}} |
{{Music of the Caribbean}} |
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Latest revision as of 22:04, 26 October 2024
Music of the Anglophone Caribbean | ||||
Genres | ||||
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Regional music | ||||
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The music of the Bahamas is associated primarily with Junkanoo, a celebration which occurs on Boxing Day and again on New Year's Day. Parades and other celebrations mark the ceremony. Groups like The Baha Men, Ronnie Butler,Kirkland Bodie and Twindem have gained massive popularity in Japan, the United States and other places. Other popular Bahamian artists include Stileet and Stevie S.
Calypso
[edit]Calypso is a style of Afro-Caribbean music which originated in Trinidad and Tobago. This form of music has spread through many parts of the Caribbean, including the Bahamas.
Soca
[edit]Soca is a form of dance music which originated from many calypso music in Trinidad and Tobago. It originally combined the melodic lilting sound of calypso with insistent percussion (which is often electronic in recent music) and local chutney music. Soca music has evolved in the last 20 years primarily by musicians from various Anglophone Caribbean countries including Trinidad, Guyana, Saint Vincent and the Grenadines, Barbados, Grenada, Saint Lucia, Antigua and Barbuda, United States Virgin Islands, the Bahamas, Dominica, Saint Kitts and Nevis, Jamaica and Belize.
Junkanoo
[edit]The word Junkanoo is said to be derived from a Ghanaian leader, John Connu, or from the Qujo supreme deity (Canno) and ancestral spirits (jannanin). The junkanoo is still practiced in North Carolina and remnants still exist in Belize. It is most well known, though, from Nassau and Freeport. Since the 1950s the influence of American culture has increased, mainly through TV and radio broadcasts from Florida stations, and other Caribbean styles have made inroads: calypso, reggae and soca, from Jamaica, Cuba, Trinidad, and other islands. Tourism has also had an impact, bringing in Japanese, European and North Americans with their attendant forms of cultural expression. In this milieu more traditional Bahamas performers such as Joseph Spence, have still enjoyed successful careers playing junkanoo, Christian hymns and the ant'ems of the local sponge fishermen, which include "Sloop John B", later made famous by The Beach Boys.
In 1973, the year the Bahamas achieved independence from the United Kingdom, black professionals of the middle and upper classes began to dominate junkanoo celebrations. Costuming and competitions became more complex and commonplace, and soon became a tourist draw.
Aside from being a type of drum, goombay is also a percussion music made famous by Alphonso 'Blind Blake' Higgs, who played to tourists arriving at Nassau International Airport for several years. Rake-and-scrape music is a unique type of instrumental music made by bending a saw and scraping with a small object, most typically a screwdriver; it is used to accompany dances derived from European forms like polka and waltz. Rake-and-scrape's popularity has been declining in recent years, but performers like Lassie Do and the Boys continue to keep the tradition alive. Christian rhyming spirituals and the ant'ems of sponge fishermen are now mostly dead traditions, decimated by the arrival of pop music, a 1930s sponge blight and other causes.
E. Clement Bethel's master's thesis on traditional Bahamian music was adapted for the stage by his daughter, Nicolette Bethel and Philip A. Burrows. Music of The Bahamas was first performed at the Edinburgh Festival Fringe in 1991, and was revived in 2002 for fresh Bahamian audiences. A recording of that show is available for sale from Ringplay Productions.
Rake and scrape
[edit]Rake and scrape music is played traditionally with concertinas, Goombay drums, and a handsaw. Rake and scrape is believed to have originated on the island of Cat Island but evidence suggest that it was emerging in many places simultaneously. The earliest reference to usage of the accordion by Bahamians is in 1886 in an Article in the Nassau Guardian. The term rake and scrape became the norm in 1969 by Charles Carter although he claims the people of Cat Island were already calling it that when he visited the Island.[1][2]
Organology of instruments
[edit]Membranophones: The Goombay drum is the main rhythmic component in rake-n-scrape. It is also referred to a goatskin drum, as the skin of a goat was stretched over a wooden barrel. It is decorated by simple or complex geometric designs in bright colors. The drum is always heated over fire to retain its tone. In 1971, when manufacturers started shipping products in metal barrels, Bahamians switched the drum to metal, slightly changing the tone of the drum.[3]
Idiophones: The main component that makes Rake-N-Scrape unique is the use of the Carpenter's Saw. This instrument is scraped with a nail or butter knife. Bent against the body of the player and flexed, various timbral effects are obtained.[4] In more modern music, the saw is replaced with maracas or a guiro.[5]
Aerophones: The accordion is the component that adds the round form which enables dancers to dance the ring dance. This is of European descent. In more modern bands, it is replaced by an electric guitar or electronic keyboard.[6]
See also
[edit]References
[edit]- ^ Rommen, Timothy (19 May 2011). Funky Nassau: Roots, Routes, and Representation in Bahamian Popular Music. ISBN 9780520265684.
- ^ "Music of The Bahamas - Rake 'n' Scrape". www.bahamasentertainers.com. Archived from the original on 13 August 2006.
- ^ Ingraham 368
- ^ Ingraham 369
- ^ Rommen 173
- ^ Ingraham 369
- Kaliss, Jeff. "Junkanoo and Sloop John B.". 2000. In Broughton, Simon and Ellingham, Mark with McConnachie, James and Duane, Orla (Ed.), World Music, Vol. 2: Latin & North America, Caribbean, India, Asia and Pacific, pp 317–324. Rough Guides Ltd, Penguin Books. ISBN 1-85828-636-0
- Rommen, Timothy. "Come Back Home: Regional Travels, Global Encounters, and Local Nostalgias in Bahamian Popular Musics." Project Muse: Latin American Music Review, Vol 30, Number 2, Fall/Winter 2009. University of Texas Press, 159–183.
- Ingraham, Veronica. 2007. "The Bahamas" in An Encyclopedic History: Music in Latin America and the Caribbean, vol. 2, Performing the Caribbean Experience, Ed. By Malena Kuss. Texas: University of Texas Press, 359–376.
- http://www.bahamasentertainers.com/
- The Bahamas: Islands of song, recorded and produced by Oete Reiniger, with introductory essays by Gail Saunders and Kayla Olubumni Lockhart Edwards. I CD, Smithsonian Folkways SF 40405 (1997).
External links
[edit]- (in French) Audio clips: traditional music of the Bahamas. Musée d'ethnographie de Genève. Accessed 25 November 2010.
- "Drive the Nail A'Right, Boys." (Downloadable recording) Bahamanian conch song. Library of Congress, Florida Folklife from the WPA Collections; performed by Naomi Nelson on 15 January 1940 in Riviera, Florida. Accessed 10 September 2010.